Native American Diversity Issues

Environmental ethics has widely circled around human interactions with biotic ecosystems. Little voice has been given to city residents who are overexposed to environmental hazards. It is a subject rarely touched upon by mainstream environmentalist. Though conservation efforts receive much media attention and advocacy, environmental pollution in urban areas inhabited by minorities and the impoverished receive less attention despite it clearly being a grave injustice. It fact, it can be argued that minority and impoverished neighborhoods are deliberately targeted by corporations and governmental agencies because of the inherit vulnerability of the inhabitants. It is no secret that the impoverished in this country frequently live in areas characterized

“Native Americans have faced centuries of atrocities to their people, their land, and their culture - all under various presidents who took an oath of office to preserve, protect, and defend the Constitution of the United States” (Markwayne Mullin). Native Americans have been living a hard life ever since Columbus arrived in North America but, we need to change that. Native American have been living here before any of us, and we’re just living in their land. Native Americans have struggled since white people first arrived in North America. Some contemporary issues Native Americans face are their ability to prosecute crimes such as rapes against their community, as well as land rights, and the ability to be recognized by the government. It is important that we, as a country, address these issues.

What if everyday in America there was not an action someone could take because someone of an opposite race sexually assaulted or domestically abused that person? Often news outlets only focus on major even in cities or towns, but never the reservations. With the lack of awareness of the number of rapes and domestic abuse victims on reservations, at large society is saying America doesn’t care due to reservations having sovereignty. Even with new laws signed into place by President Obama to deal with the rape and abuse problems to Native American women, that come from non Native Americans, the problem with this is it’s a pilot only on three tribes (Culp-Ressler,1).It is said it will expand soon, but how soon? America is not known for being

When most people hear of Native Americans, they cannot help but think of elaborate headdresses, red skinned warriors, and lively dancing. Although these aspects of Native American culture are fascinating, more important is where they fare in our society 's past and present. Restrictive laws and acts such as the Indian Removal Act, the Indian Reorganization Act, Fort Laramie treaties, and the Trail of Tears forced Native Americans from their lands. When settlers and the American government saw the resistance of Native Americans to forced assimilation, they resorted to racial discrimination and relocation to reservations. This history of discrimination has fueled calls for the United States government to pay reparations and the return of Native Americans to their indigenous lands.

Since the arrival of the Europeans in 1492 the Native American has systematically been dehumanized, decivilized and redefined into terms that typify a subordinate or minority role, restricted life opportunities persist today as a result.

It is clear that the Native American community has, for decades, been struggling with heavy doses of this problem. The fact that the poverty rate in these reservations is not even just minimally higher than the national rate, but the fact that they are three times as high, is quite alarming. Additionally, “from 2007 to 2011, only blacks (25.8 percent) and American Indians/Alaska Natives (27 percent) had poverty rates that exceeded the U.S. poverty rate of 14.3 percent by 10 percentage points or more” (Crenshaw, 2014). It should garner attention the fact that nearly half of the children in these reservations are possibly going to sleep hungry, or are lacking of essential items. It nearly half of children were living under such extreme forms of poverty anywhere else, it surely would be featured in the first block of news

The handling of human remains and sacred sites of prehistoric people still remains as a hunge controversial subject in the field of Anthropology. Archaeology are bounded by all kinds of laws and regulations, guidelines are strictly followed by archaeologists to ensure a legal, ethical, and professional conduct of archaeological research. Complex ethical issues arise when an archaeologist tries to excavate a prehistoric site. Archaeologists must be careful when handling Native American remains as they might violate laws if they mishandle the human remains. All these laws existed to protect the basic human rights for the Native Americans. In this paper, perspectives from both Native Americans and archaeological researchers would be discussed.

During the end of the nineteenth century, the United States had formed policies which reduced land allotted to Native Americans. By enforcing these laws as well as Anglo-American ideals, the United States compromised indigenous people’s culture and ability to thrive in its society.

People have been living in the Americas for thousands of years. Only fairly recently, the past few hundred years, have foreigners begun to arrive and drastically disrupt the way of life of the aboriginal population. The situation has become so severe that a population that was one believed to be numbered in the millions, was at one point reduced to as few as 220,000 in 1910, and entire tribes have been either irretrievably warped or have disappeared altogether. While Native American Indians have almost completely recovered population-wise, they will never catch up to the rest of the world, and their culture can never fully recuperate. At the time the United States was settled by Europeans, it was abundantly populated by dozens of

From its birth, America was a place of inequality and privilege. Since Columbus 's arrival and up until present day, Native American tribes have been victim of white men 's persecution and tyranny. This was first expressed in the 1800’s, when Native Americans were driven off their land and forced to embark on the Trail of Tears, and again during the Western American- Indian War where white Americans massacred millions of Native Americans in hatred. Today, much of the Indian Territory that was once a refuge for Native Americans has since been taken over by white men, and the major tribes that once called these reservations home are all but gone. These events show the discrimination and oppression the Native Americans faced. They were, and continue to be, pushed onto reservations,

W.E.B Du Bois once stated “to be a poor man is hard, but to be a poor race in a land of dollars is the very bottom of hardships” (qtd. in Rodgers 1). The Native American culture is often overlooked by many people in the United States today. What many people do not realize is that about twenty-five percent of Native Americans are living in poverty (Rodgers 1). A majority of the poverty among Native Americans is due to the United States breaking treaties that promised funds for their tribes. When non-Native Americans first began migrating to North America, the Indians were slowly having their land stripped away from them, and being pushed to live on small, poorly kept reservations. As well as taking

Similar to African Americans and women in 1800’s (and arguably now), these Amerindians were minorities that arguably possessed no value nor contribution the cultivation of the United States. Ideas initially encouraged by Christopher Columbus, where he refers to Native Americans as ignorant savage beasts, has been preserved and acknowledged by the Americans where the belief of inferiority resonates with their perspective of the Native Americans. Immoral as this notion sounds, the Americans would then enfranchise to urbanization, industrialization, and acquisition of abundant resources without pondering on the consequences it has on the Native Americans. In 1830, in order to proceed in territorial aggrandizement, newly-inaugurated President Jackson scribed a congressional message promoting the removal of Indians for the vain benefit of the United States. In the intermediary of his message, he states a rhetorical question: What good man would prefer a country covered with forests and ranged by a few thousand savages to our extensive Republic, studded with cities, towns, and prosperous farms embellished with all the improvements which art can devise or industry execute, occupied by more than 12 million happy people, and filled with all the blessings of liberty, civilization, and religion? (Jackson 1) The inclusion of this rhetorical question is to exclude the care for Native Americans as they are perceived as “savages”, and place more stress on the significant

Through the years minority groups have long endured repression, poverty, and discrimination. A prime example of such a group is the Native Americans. They had their own land and fundamental way of life stripped from them almost unceasingly for decades. Although they were the real “natives” of the land, they were driven off by the government and coerced to assimilate to the white man’s way. Unfortunately, the persecution of the Natives was primarily based on the prevalent greed for money and power. This past impeded the Native American’s preservation of their culture as many were obviated of the right to speak the native language and dress in traditional clothing. Because of this cultural expulsion, among other

I will begin with the important issue of employment opportunities. The unemployment rate for Native Americans is a staggering 49%. The following reasons state why the unemployment rate is so high. To start with, Native Americans have been portrayed by the media (such as movies) as primitive and hostile when in fact it is quite the

Pluralism is found in many ancient Indian traditions including Jainism, Buddhism, and the Advaitic interpretation of the Upaniṣads and the Bhagavad Gītā. Each tradition’s core values internally ground non-violence. In all of these traditions there is a multiplicity of world views and individual needs, overcome by a common goal of breaking free from bondage to reach enlightenment. At face value, these traditions appear to have opposing metaphysics. While the conceptions of what is achieved by freedom from bondage differ in form, these traditions all recognize a pluralism of paths to a common goal. This not only promotes tolerance, but transcends this to reach a fuller form of respect. It should be clarified that this respect does not, however, mean that these views are entirely tolerant or relativistic. These conceptions of pluralism simply require that each view must considered as one of the many sights which potentially have some truth to