Native American Identity Research Paper

Identity in Native America is directly associated with culture and language. As a result, some of the issues today which are important in shaping the identity of modern Native Americans include: representations of native people by the media in sports and popular culture; how indigenous languages are being revitalized and maintained; and identity reclamation. The Native American lifestyle has changed significantly during the last half of the 20th century and that is because views on the Native people have drastically changed over time. They have had many hardships that have greatly impacted their culture over the past few centuries leading up to today.

This is due to ideas perpetuated by white slave owners who preferred lighter skinned slaves to work in the house as opposed to the darker skinned slaves working outside. The reasoning behind this was because slave owners felt that because slaves with light skinned looked like them, they were more appropriate to have around the house and near guests. When slavery ended, this idea that light-skinned blacks were better than dark-skinned blacks was passed down into the African-American community and continues even today. Marita’s purpose in writing this book was to present the idea of colorism to those who were ignorant to this issue. Some refuse to believe that the color complex is a major issue within the African-American, when in reality it is an obvious

It is evident that no matter how hard we try to avoid it race plays a major role in today’s society. Your race and/or nationality and skin color plays a lot in how you are seen and perceived by the world. The first thing you see when you look at a person is their skin color, which just

This problem is called Colorism. Colorism is racial bias, both intra and interracial, based on the tone of one’s skin. This can be as minor as social interactions, and as major as segregation. Colorism is a real and relevant problem; According to Shankar Vedantam, a writer for the New York Times, we have a way of thinking based off of “culture and history,” which tends to subconsciously privilege those who have lighter skinned as opposed to darker skin.

The struggle for equality has existed throughout history. The color of a person’s skin seems to depict everything about them. Not only was this an issue in earlier times, but the present as well. The battle to overcome inequity was made significantly more troublesome in the Plessy v. Ferguson case of 1896.

There are approximately 7 billion people in this world. Each person has a unique combination of traits such as skin tone, face shape, body type, eye color, hair color, and other characteristics. These traits vary due to genetics, environmental factors, and much more. An individual 's race is defined by their physical characteristics and how they differ among others. Race is not defined by the way an individual behaves or portrays themselfes; it is based strictly off of their physical traits. Since America was founded, race has played a significant role in the relations of the citizens in this country. For decades, different races have been stereotyped and been prejudice towards one another, without realizing how invalid their judgements are. Specifically, African Americans have been discriminated by caucasians in America since it’s founding. It began by the enslaving of African Americans, and today, the discrimination and inequality is more hidden in society. Although America has made significant progress in overcoming racial inequality in the country, many African Americans are still being subject to hardships that Caucasian Americans do not face, especially in regards to the justice system.

A Native Americans identity is deeply rooted in his culture, “it’s a particular way one feels about oneself and one’s experiences as an American Indian or tribal person” (Horse 65). Without his Native American culture, a person can feel lost in the world, disconnected from everything. Throughout history, there have been moments where Native Americans were forced to lose part or all of their culture, of their identity. There was the termination era in the 1950’s and Indian boarding schools that both were ways to strip Native Americans of their culture. In Joy Harjo’s poem, The Woman Hanging from the Thirteenth Floor Window, the woman hanging experiences the termination era. In Sherman Alexie’s book, Reservation Blues, Junior Polatkin experiences the lasting effect boarding schools have on Indians. In LeAnne Howe’s book, Miko Kings, Lena learns that you can always come back from to your Native identity.

As the research continues it becomes ever more important to discuss how exactly the differing pigmentation of one race of people actually occurs, because I feel that it has an effect on the way colorism is handled throughout the African American community. There are two ways in which a person of African descent can be of a lighter complexion; the first being amalgamation, which is the coming together of both the black and white races and reproducing to make a mulatto or mixed race child and the second is the use of cosmetic creams in attempt to bleach one’s skin until they too appear mulatto (Dorman 48). This is relevant because, it shows the extremes that people are willing to go to reach the highest plateau of social acceptance. Many of these creams were painful acidic chemicals slowly burning away the pigmentation as people slept, while others were considered mild abrasive materials used to “gently” scrape away dark pigments (Dorman

Many are unaware of the effects that race has played in their lives over the years. Some may not understand its implications, but are very oblivious to it. Race can influence such things like attitude and behavior. Nowadays being white or black means something more than just a Crayola color. No longer are they just colors, they are races with their own rules and regulations. People of color have been inferior to the white race for centuries. In their own way Zora Neale Hurston shows this concept in her story “How it feels to be Colored Me” as does Richard Wright in his autobiographical sketch “The Ethics of Living Jim Crow”.

When European settlers arrived, they met the Native Americans currently occupying the land and saw opportunity. Opportunity, to use Native people as a tool, taking their culture to help their own agendas. For hundreds of years Americans have maintained the practice of bending Native culture to make it their own truths. In doing so, White Americans have oppressed Native People while simultaneously obsessing over their culture. The film, Reel Injun narrated by Neil Diamond, and book, Playing Indian by Phillip Deloria, explore the different ways in which White Americans have exploited Native American’s identities and cultures, over the course of the United States’ History to support and critique their own national identity. These very basic and diluted constructs of the Native American’s identity begin with the Native as a rebel, the Native as a noble savage, and the Native as childlike and pure.

Colorism is an issue amongst African Americans that is slowly disunifying the culture. The idea that is constantly reiterated in the African American community is that if you are light skinned you have a better job with more income, more successful, have more relationships, and are deemed less of a threat, essentially living the “best of both worlds”. If are darker skinned you are jobless or at a job that is not moving you into the future, less successful, passed by a potential mate, and is labeled as a common crook. The ideas about color pigmentation in the African American community all goes back to the original argument made numerous of times: “White is good, Black is bad”. Slavery is a primary reason why African Americans have this

Each individual makes up the society as it is, and various characteristics and beliefs makes up an individual. Although, individual lives together with a variety of personal ideologies, emotions, cultures, and rituals, they all differentiate one person from the other making up one’s own identity. This identity makes up who one is inside and out, their behaviour, actions, and words comes from their own practices and values. However, the profound history of Indigenous people raises question in the present about their identities. Who are they really? Do we as the non-native people judge them from the outside or the inside? Regardless of whether the society or the government were involved in their lives, they faced discrimination in every

Over the course of history, indigenous people have been the target of discrimination, racism, and systematic oppression. Beginning as early as 1492 when Columbus reached the Caribbean, indigenous people were either attacked, enslaved, or forced to move back to make way for European expansion, which ultimately led to the destruction of Native American livelihood. Multiple wars broke out between the Europeans and indigenous groups, like the Pequot War in 1637 and King Philip’s War in 1675. Many indigenous people were forced to assimilate into white culture or otherwise, risk execution. Then in the 1800s, when President Andrew Jackson enacted the Indian Removal Policy, the Trail of Tears occurred (over 4,000 of the 15,000 Cherokees died on the

Colorism affects many countries around the world; especially countries where people of color are considered to be a minority. Colorism in the United States is a result of the history of people being discriminated based upon one’s skin tone. For many years, the European standard of beauty has been set forth and pushed upon mainly young men and women of many backgrounds here in the United States. It is considered to be “intra-group discrimination” because it is an issue that is within, and is unique to the African American community. The subject of colorism is not recognized by others outside of the African American community. Many people within the community, itself, that do not realize that they take part in this type of

I’m native American someone who is indigenous to north America. I came to this identity at young age because both my parent practice our traditional ways and culture beliefs. My identity to me is very important because it plays profound impact for shaping me. It native cultural we do a lot of ceremony’s and I took part in at young age. To Native people our traditions is very sacred thing to us and I’ve always felt that way. I remember witnessing a ceremony around 7 or 8, we went south Dakota to attend sun dance. It ceremony where you don’t eat or drink for four days and you offer of your flesh by tying rope to a tree and you piece little wood stakes on each side of your chest and you lean back until the stakes are rip out of your chest. After that you do your back by dragging 7 buffalo skulls across the ground until they rip out of skin. Seeing never bother to me but it was very powerful thing to see and I think that when I started to get into my heritage. After that I learn how to dance, sing traditional songs and learn from elder on how to make native flutes. They’re was powerful experience I had in 8th grade that to me made taught me prejudice can happen from any color person and I think that when society taught me who I am. I was harassed by Latino kid in class and I did something to piss him off and his response was “go back to your home land” I was furious to hear this so I punch him in face. After 8th grade I left Sonoma county and went to boarding school for only