Essay on Native American Ritual Dancing

A religious leader claimed he received a vision that told him to perform this dance and that it would bring the destruction and rebirth of the world. It also promised that all dead ancestors would rise up to rejoin the living. White Americans feared these dances and the United States government viewed it as an ongoing resistance movement so they had it terminated. The dance came to a catastrophic end on December 29, 1890, at the Battle of Wounded Knee, South Dakota. American troops killed many Lakota people, including women and children who had gathered to celebrate the dance. The United States government also intervened in 1904 when the sacred Sun Dance was officially banned because it was considered corrupt and dangerous. Despite these setbacks, it is important to note that there are still about 700 recognized tribes in the United States today. To discuss further on the rites of passage for Native Americans, we see that the Kinaalda and the Vision Quest are very important to their culture. The Kinaalda is a puberty rite for young Native American girls. “Girls are believed to take on the identity and spiritual qualities of the Changing Woman during the ritual. The Changing Woman was the first girl to ever experience Kinaalda and she is seen as the model ritual for all girls. Because a girl takes on the identity of

Different aspects of dances all represent something special and meaningful to each specific tribe. Firstly, the purposes of the Native American’s dances are for entertainment, religious rituals, successful hunts, harvests, to give thanks, prayer, victory, mythology, along with many more. (Weiser- Alexander and Alexander) In the video Native American Indian

For many tribes of Plains Indians whose bison-hunting culture flourished during the 18th and 19th centuries, the sun dance was the major communal religious ceremony . . . the rite celebrates renewal - the spiritual rebirth of participants and their relatives as well as the regeneration of the living earth with all its components . . . The ritual, involving sacrifice and supplication to insure harmony between all living beings, continues to be practiced by many contemporary native Americans. -Elizabeth Atwood LawrenceAs the most important ritual of the nomadic Plains Indians, the Sun Dance in itself presents many ideas, beliefs, and values of these cultures. Through its rich symbolism and complicated rituals we are able to catch a glimpse

I learned that the Sun Dance was the most important religious ceremony of many tribes in the 19th century and it occurred at the time of the Summer Solstice. It would last from four to eight days starting at sunset and then ending at sunset. I learned that everything they, do even when they start and end, has a reasoning behind it. The significance

In Native American religions a dance called the Sun Dance is used as the rite of passage for young men. You men would stick a rod though their peck and dance around a pole of three days as a way to become connected with the Spirit World. The pole is used to show strength and the boys would quickly have to get the rod out by dancing. Another rite of passage in Native Americans religions is the Vision Quest. Young boys and girls partake in this to find their spirit animals. They go into the woods mostly naked and sometimes covered in body paint and fast in the woods for days. Eventually a spirit comes to them, most of the time as an animal but it can be in human form, and is said to be their guardian

The speaker conveys family value is more important than any monetary value. The tree represents the growth of the family and how it is now intertwined with the house through the, "roots in the cellar drains" (Oliver 11). Nothing can replace the sentimental value the tree represents. There is a shift in the theme from the beginning. The speaker wanted to sell the tree for the money, demonstrating theme that sometimes things must be sacrificed in order to provide for practical needs.

Sun Dance is a highly sacred ceremony for many sects of Indigenous peoples in North America. The Sun Dance ceremony is practiced mainly within Plains tribes and has survived as a tradition for hundreds of years. The nations amongst which it was created include the seven tribes of the Lakota nation, the Blackfoot, the Cheyenne, and the Arapaho. Over time the ceremony spread to the southern Plains tribes, the Kiowa and Comanche, as well as the northern Plains peoples, such as the Crees of Saskatchewan and Sarcees of Alberta. Many others across the Plains region now practice Sun Dance, including the Ponca, Hidatsa, Ute, Ojibwa, Pawnee, and more. The original name derives from the Lakota term Wi wanyang wacipi, meaning “sun gazing dance.”

The Blackfoot Indian tribes held a major tribal ceremony in the summer, for which all the bands came together. It was called the Sun Dance. By engaging in the Sun Dance, their prayers would be carried up to the Creator, who would bless them with well being and abundance of buffalo. Other than the winter, when a few bands might join together for shelter, this was the only time the entire tribe came

The Sioux Grass Dance is considered to be the most popular style of Native American Music. As one dances to this music, they follow a pattern known as “toe-heel.” This consists of the individual placing the left foot in front of the right and repeating with the other foot. Each male dancer makes many

The literal language used in the beginning of the free verse does not imply the tree having any symbolic meaning to the speaker and her mother. It is casually said- “My mother and I debate, we could sell the black walnut tree…[to] pay off the mortgage” - which defines that in these lines the tree has not yet been introduced with its symbolic purpose. Initially, the tree is viewed as a property they are willing to sell. They rationalize the idea by noting that there are “roots in the

In Eastern Algonquian religion they believed that there was a spiritual world that interacted constantly with the physical world.

old customs and the Ghost Dance allowed the Indians to “live like Indians and not try to live and act like

The second Treaty of Fort Laramie, signed in 1868, guaranteed the Lakota people ownership of 25 million acres of land, now known as the Great Sioux Reservation, only to be occupied by Indian people (“Treaty of Fort Laramie” Article 2). While this treaty kept the peace for a few years, the United States government soon reneged on the agreement and allowed miners to enter reservation lands to look for gold. Eventually, the government decided to use military force to retake the land from the Sioux people and so began the Great Sioux War. In response to the US government’s illegal actions, Kicking Bear asked the Lakota people to practice the Ghost Dance, which was said to be a prophecy of the Great Spirit renewing the earth by making it free of evil and more beautiful than before (Kicking Bear, 1890). This included ending the white man’s expansion into Indian lands. This rhetorical analysis will argue that Kicking Bear’s “Address at the Council Meeting of the Hunkpapa Sioux, Great Sioux Reservation” in 1890 was a fitting response to the United States Government’s expansion into reservation land through the examination of purpose, audience, and persona.

On the morning of December 29, 1890, many Sioux Indians (estimated at above two hundred) died at the hands of the United States Army near Wounded Knee Creek on the Pine Ridge Reservation. The Indians were followers of the Ghost Dance religion, devised by Wovoka, a Paiute prophet, as a spiritual outlet for Indian repression by whites. The United States Army set out to intercept this group of Native Americans because they performed the controversial Ghost Dance. Both whites’ and the Sioux’s misunderstanding of an originally peaceful Indian religion culminated in the Battle of Wounded Knee. This essay first shows how the Ghost Dance came about, its later adaptation by the Sioux, and

* Does the ritual change the social status of some of the participants? Is it a rite of passage?