Native American Stereotypes

When I think of names such as Redskins, Braves, Warriors, Indians, I think of just a logo. Perhaps looking a bit deeper I see the imagery behind the name; a strong-willed relentless character. Despite how many people may feel about the this highly debatable topic it will ultimately come down to how you view the usage of Native Americans in sports. It is also important to consider, while making that decision, the cultural and historical significance of the native people.

Let us take a closer look at the Major League Baseball team, The Atlanta Braves. Over the years the team has changed their logo, but one thing has remained constant, the overall concept of the mascot. Today’s logo is displayed with the word Braves with a tomahawk directly below. During games, Braves fans band together to perform what is known as the tomahawk chop, where they cat as if their arms are tomahawks chopping through the air all the while chanting as if they were Indians. This is one of the many ways that the Native American is imitated in a negative may as if being mad a mockery of. Another example of how the American Indian is mocked is how not only are they the only culture to be portrayed as a mascot, but they are also one of the only cultures to be portrayed as a logo on tobacco an alcohol. The chewing tobacco, Red Man, as well as the alcohol brand, Firewater, use the image of the Native American as well as use the slang given to degrade the culture. Each of these franchises have furthered what the early films have begun and not only degraded the culture but made it to where the culture is a non-existent myth that is hidden away on reservations.

Teams in every sport, at every level of competition, have a mascot. It is the mascot that represents the competitive spirit and team identity, motivating players and fans alike. Does the symbol chosen have any impact on whether a team wins or loses? Unlikely. But the choice of a Native American mascot continues to ignite debate and controversy among athletes, fans and alumni, as well as those people who might otherwise be disinterested in sports. Utilizing an Indian mascot is nothing more than a veiled attempt at hate speech.

Native Americans as a whole have been typecast as drunks ever since the coming of the white man’s “fire water.” TS Naimi, MD et al. reports that alcohol is responsible for 11.7% of all American Indian and Alaska Native deaths, compared to 3.3% for the U.S. general population (939). This disturbing discrepancy reinforces the age old notion of the “drunk Indian.” Generalizations aside, is there some truth to this stereotype? Are Indians more likely than other races to be drunks? Of all the races, “Native Americans have the highest prevalence (12.1%) of heavy drinking…A larger percentage of Native Americans (29.6%) also are binge drinkers” (Chartier and Caetano 153). Although some research has been done on genetic causes, little is

The lack of accurate representation of Native Americans in our everyday lives has left members of society without more than a stereotype to draw from when thinking about characteristics of Native Americans. Native Americans have “relative invisibility” in mainstream media and this lets the few inaccurate portrayals, such as a sports team’s mascot, have an overwhelming amount of power in forming stereotypes (Fryberg, Markus, Oyserman, Stone, 2008, pg. 208). Many members of society have a very narrow view of what they understand a Native American to look, dress, and act. These ideas mostly come from what they see in media through the caricatures used as mascots, childhood cartoons, and similar

Roppolo insists, “The real problem with the kind of dysconscous, symbolic, abstract racism that is perpetuated today by sports mascots… is that it enables very real, very concrete, and very conscious acts of violent racism that American Indian people still face in this country and this hemisphere on a daily basis”(228). This demonstrates how the mascot does have a detrimental impact towards Native Americans. People who are subjected to seeing Native Americans through these mascots already have fallacious perceptions of what Native Americans behave like. Due to this, people will start to react accordingly to how they feel the Native Americans are supposed to act due to the distorted stereotypes that are presented to the public. People do not even realize that they are acting this way towards Native Americans, because Roppolo claims that Americans have gotten used to being racist towards Native Americans for so long that it is now invisible, aka dysconscious racism(226). People do not realize that it is ingrained in them, so when they come into contact with a Native American they may perceive the situation different than what actually happened. Roppolo justified this by going on to add, “One young man had his brother nearly beaten to death - his skull cracked open, not just cracked - when several bouncers at a local nightclub had to control his ‘rowdy’

The dispute over whether Native American mascots should be used as a team symbol dates back to the 1970’s (Price 2). There are those who are passionately against Native American mascots. These advocators insist that Native American mascots are degrading to

     Many people do not consider themselves supporting Native American mascots that depict them in a bad manner. But when people walk around with a Atlanta Braves shirt on with a Indian with a tomahawk in his hand, it is degrading to the Indians. It is stereotyping them. School mascots and Sports team’s mascots are named after groups of people for no reason known. Notre Dame was founded by Irish Catholics, but their sports team was named the Fighting Irish. The name Fighting Irish has nothing to do with the Irish Catholics, it depicts them in a wrong way.(Price, 3). Team names can be changed to similar names that do not depict certain groups of people. Like the Redskins can be called the Red Hawks or the

Former chair of the Los Angeles Native American Commission, Jack Shakley, in his argument, “Indian Mascots-You’re Out!” disputes whether Native American mascots should be allowed to be the face of American sports teams. Shakley’s purpose is to convey the idea that is insensitive to have Native Americans as mascots. Jack Shakley uses a passionate tone to show readers that not only is using a Native American mascot racist, but it is wrong and should be changed to a less offensive mascot. Shakley starts off using pathos to the readers by telling a story from his childhood. In the article, Shakley demonstrates the ability to use strong pathos and logos arguments to support his claims that we should get rid of Native American mascots and steam names.

Almost everybody loves going to sporting events and seeing all the excited fans as well as the energized mascots. There has been quite a variety of mascots and logos seen in schools whether it be high schools or colleges and in professional leagues. According to a search done by an ESPN FiveThirtyEight reporter through a database known as MascotDB, out of the 42,624 teams in the database at the time there were 2,129 sports teams that have reference to Native Americans (Munguia). That’s about a five percent of all mascots while Native American only make up roughly two percent of the population of the United States in 2014 (US Census). There has been much debate and controversy around mascots and team names that reference Native American throughout the years and gaining more attention especially with the most public debate regarding National

The controversy behind the mascot dates back decades, beginning in 1972 Native American leaders urged former team President Edward Bennett Williams to lose the Redskin mascot. These delegations were ineffective in changing the name. However, they were somewhat affective and resulted in the lyrics of their fight song changing from “Scalp ‘um” to “Beat ‘em” (Shapira, 2016). The controversy died down until recent years with recent up rise regarding the mascot. The consensual argument of rallying Native Americans can be summed up by one statement by a respondent regarding the term, “… a racist holdover from another day, a time when Indians were depicted as violent, ignorant and savages by whites who largely were equally violent, ignorant and

Many races are unjustly victimized, but Native American cultures are more misunderstood and degraded than any other race. College and high school mascots sometimes depict images of Native Americans and have names loosely based on Native American descent, but these are often not based on actual Native American history, so instead of honoring Native Americans, they are being ridiculed. According to the article Warriors Survive Attack, by Cathy Murillo (2009) some “members of the Carpentaria community defended Native American mascot icons as honoring Chumash tradition and the spirit of American Indian Warriors in U.S. history and others claimed that the images were racist stereotypes” (Murillo, 2009). If people do not attempt to understand

Until fairly recently the popular culture of American literature and film did not attempt to study the true representations of Indians in North America. Instead they chose to concentrate on the romanticized/savage version of Native people: which is an idealistic view of a Native with long, beautiful flowing hair riding on a horse obsessed with chanting and praying to the savageness of a rowdy, wild Native causing unnecessary mayhem to the white people. This portrayal of Native people in mass media had led to the stereotyping of Natives, which in turn had ricocheted into real life. Not only do non-natives succumb to these ideals, but Natives do as well.

Unfortunately, sports teams in America have claimed the Native American Indian as their mascots. Many are enraged to see their culture and people used as a mascot and it is an insult to their heritage. Sadly, the fans and administrators do not feel the same

[1] Native Americans were part of this country long before our founding forefathers. They were the people that Christopher Columbus found inhabiting this land. There is even evidence to show that they have been on the American continents for thousands and even tens of thousands of years. Yet, somehow the European powers dominated these people, forcing them from their land to make it “ours.” In the early part of the twentieth century, a new industry began to develop; we call it the film industry. Along with the industry came movies that were made and are still made for the amusement of a mass audience. Some flaws did come with this industry, and among them was the