Native American Termination Policy Of The 1960's

During the first half of the 20th century numerous changes went on in the native community. Life on the reservations was bleak and economic opportunities were almost non-existence. Many natives remained on the reservations where they were able to maintain their language and culture (Otten, Dutton). However, some others left the reservations for economic opportunities that the growing U.S economy promised and offered. Native Americans who didn’t live on the reservations chose to make as little reference as possible to their indigenous roots, much like other ethnic groups that migrated into the U.S. That is because though most Native Americans knew that the dominant culture would enjoy the indigenous dances and native jewelry and pottery, etc, it was almost impossible to live a traditional native lifestyle. Several natives

In 1830, the Jackson administration instated the Indian Removal Act. This act removed the Native Americans from their ancestral lands to make way for an increase of additional American immigrants. This act forced many Native American tribes from their homes including five larger tribes, Cherokees, Chickasaws, Choctaws, Creek, and Seminole. These tribes had populations were estimated to be around 65,000 people strong that lived in North Carolina, Georgia, Florida, Alabama, and Mississippi. (Foner, 2012) The American Indians fought for their rights and beliefs through the American court system. Their other objective other than fighting for their rights was but in the end, they were forced out of their homes to move

By 1940, Native Americans had experienced many changes and counter-changes in their legal status in the United States. Over the course of the nineteenth century, most tribes lost part or all of their ancestral lands and were forced to live on reservations. Following the American Civil War, the federal government abrogated most of the tribes’ remaining sovereignty and required communal lands to be allotted to individuals. The twentieth century also saw great changes for Native Americans, such as the Citizenship Act and the Indian New Deal. Alison R. Bernstein examines how the Second World War affected the status and lives of Native Americans in American Indians and World War II: Toward a New Era in Indian Affairs. Bernstein argues

During westward expansion, the Native Americans got kicked to the side. The settlers coming west often saw the Indians as a threat to them and their families. However, this was not the main reason the Indians were pushed aside. The settlers saw the Indians had fertile land and wanted it for themselves. The Indians were the opposite of what the settlers thought they were. The Indians often helped the people moving west across the plains; giving them food, supplies, and acting as guides. However, the U.S. Government did not see this side of the Indians, instead they forced the Indians onto reservations. During the time of the expansion of the United States to the present, the Native Americans went through many things so that the United States could expand; they were pushed onto reservations, and forced to give up their culture through the Ideas of Manifest Destiny and Social Darwinism.

During the end of the nineteenth century, the United States had formed policies which reduced land allotted to Native Americans. By enforcing these laws as well as Anglo-American ideals, the United States compromised indigenous people’s culture and ability to thrive in its society.

The 1960’s and 70’s were a turbulent time in the United States, as many minority groups took to the streets to voice their displeasure with policies that affected them. During this time period a large movement for civil rights, including Native American’s, would seek to find their voices, as largely urbanized groups sought ways in which they could reconnect with their tribe and their cultural history. In their book, Like A Hurricane: The Indian Movement from Alcatraz to Wounded Knee, Paul Chaat Smith, and Robert Allen Warrior take an extensive look at the events leading up to the three of the largest civil rights movements carried out by Native Americans. Beginning with the takeover of Alcatraz Island in the San Francisco Bay by Indians of All Tribes in 1969; the authors tell in a vivid fashion of the Bay Area activism and Clyde Warrior 's National Indian Youth Council, Vine Deloria Jr.’s leadership of the National Congress of Indians, the Trail of Broken Treaties and the Bureau of Indian Affairs takeover, the Wounded Knee Occupation and the rise of the American Indian Movement.

In the seventeenth century, European people begin to settle in the North America. They started to invest in the natural resources in the eastern America using the best resource they found in the land, captured Native Indians. Many poor European people migrated to North America for opportunity to earn money and rise of their social status. They came to the America as indentured or contracted servants because the passage aboard was too expensive for them. By the time many Native Indians and indentured servants die from the hard labor and low morality rate, masters of the plantation purchased more slaves from Africa to profit themselves. The “Virginia Servant and Slave Laws” reveal the dominant efforts of masters to profit from their servants and slaves by passing laws to treat slaves as their properties and to control servants and slaves by suppressing the rebellion using brutal force. Masters and rich planters sought to earn more profit from mercantilism, or trade, economic system by violating the civil rights of Native Indian, African, and poor European people and this thought and practice still exist today as a form of racism and segregation in America.

The Native Americans have faced tremendous discrimination in the early 1900s, and with the enactment of the Indian Termination policies in the 1940s-1950s, the coercion grew stronger (CITE). However, as the beat downs increased, so did the resistance.

When most people hear of Native Americans, they cannot help but think of elaborate headdresses, red skinned warriors, and lively dancing. Although these aspects of Native American culture are fascinating, more important is where they fare in our society 's past and present. Restrictive laws and acts such as the Indian Removal Act, the Indian Reorganization Act, Fort Laramie treaties, and the Trail of Tears forced Native Americans from their lands. When settlers and the American government saw the resistance of Native Americans to forced assimilation, they resorted to racial discrimination and relocation to reservations. This history of discrimination has fueled calls for the United States government to pay reparations and the return of Native Americans to their indigenous lands.

The pacifism displayed in the opening half of the period contrasts heavily with forceful campaign and protest movement in the latter. Pressure groups such as ‘The National Congress of American Indians’ and the ‘Native American Rights Fund’ despite slow progress, secured some landmark decisions, partially during the 1960’s and 1970’s. For instance, the successful land claim secured in the 1972 case Passamaquoddy vs. Morton, in which opened the floodgates for similar land claims, resulting in either monetary compensation or less commonly the return of their native lands. The method of campaigning through the courts was considerably successful, yet this alone given its sluggish progress can hardly be solely responsible for the eventual gains made. However this was not the only method adopted by the Native Americans, with a more militant form of protest employed from the 1960’s onwards. The ‘Native Indian Youth Council’ continued these legalistic approaches with more vigor to protect the Native Americans Youths. Whilst AIM took this further, responsible for large-scale

From its birth, America was a place of inequality and privilege. Since Columbus 's arrival and up until present day, Native American tribes have been victim of white men 's persecution and tyranny. This was first expressed in the 1800’s, when Native Americans were driven off their land and forced to embark on the Trail of Tears, and again during the Western American- Indian War where white Americans massacred millions of Native Americans in hatred. Today, much of the Indian Territory that was once a refuge for Native Americans has since been taken over by white men, and the major tribes that once called these reservations home are all but gone. These events show the discrimination and oppression the Native Americans faced. They were, and continue to be, pushed onto reservations,

With the discovery of the New World came a whole lot of new problems. Native American Indians lived in peace and harmony until European explorers interrupted that bliss with the quest for money and power. The European explorers brought with them more people. These people and their descendants starting pushing the natives out of their homes, out of their land, far before the 1800s. However, in the 1800s, the driving force behind the removal of the natives intensified. Thousands of indians during this time were moved along the trail known as Nunna dual Tsung, meaning “The Trail Where They Cried” (“Cherokee Trail of Tears”). The Trail of Tears was not only unjust and unconstitutional, but it also left many indians sick, heartbroken, and dead.

Native Americans have felt distress from societal and governmental interactions for hundreds of years. American Indian protests against these pressures date back to the colonial period. Broken treaties, removal policies, acculturation, and assimilation have scarred the indigenous societies of the United States. These policies and the continued oppression of the native communities produced an atmosphere of heightened tension. Governmental pressure for assimilation and their apparent aim to destroy cultures, communities, and identities through policies gave the native people a reason to fight. The unanticipated consequence was the subsequent creation of a pan-American Indian identity

It continued well into the 20th century with the issue of the Native Americans and their poor living conditions within the reservations. During the 1950s, the government strongly encouraged members of the Native American

Termination, Relocation and Assimilation; three words used by the United States government to describe programs designed to solve the “Indian problem”. These policies would provide the Indians an escape from impoverished reservations and a chance to live the American Dream. To the Indians, these three words described the incalculable loss of the “old ways” which included their culture, heritage and language. Without the support of their communities, thrust into urban life, many Indians found the experience demoralizing. Despite the unduly positive assertions made by those supporting the policies, in reality, termination and relocation