Native American Tribe Of North America

Cherokee Indians have been around for many years, but when the topic of Native Americans is discussed it is only about the struggles and hardships they went through but never their actual culture of how and where they originated or how they came to be. There are many interesting things to learn about Cherokee Indians such as their heritage, religion, language, and their traditional songs, dances, and food.

Have you ever wonder how the world was created from another culture’s perspective? Native Americans used creation myths to explained to their people how the world was developed overtime. Creation myths are a big part of the Native American culture. they have been passed down from generation to generation. In the creation myths, harmony with nature, rituals, and strong social values are shown in each myths. The purpose of having strong social value in these myths is to teach younger Native Americans valuable lesson if they ever do something bad. These myths reveals how the rituals were created and their intentions for doing it. Creation myths has harmony with nature in it to show a very close kinship between them

controversy in the United States since the 1960’s. Sports mascots that continue to promote racial,

The Sioux and Chippewa Indian tribes’ have a drastically different way of living compared to what other people are accustomed to in terms of their history, clothing, tools, and weapons needed for survival. The Sioux Indians were originally from Asia, but migrated to America about 30,000 years ago. Their long, straight jet-black hair resembles that of the Asian descendants. The Sioux tribes were located in The Great Plains, which consists of 7 different states Minnesota, Wisconsin, North and South Dakota; however, they were also known to live in parts of Nebraska, Illinois, and Montana. “The name Sioux is an abbreviation of Nadouessioux. (Britannica) The name was given to them by the Ojibwa (Chippewa). Sioux means, “Little snake”. The Sioux tended to follow the pattern of the buffalo, which is why they are found in multiple locations.

The Cherokee tribe is known as one of the earliest and largest Indian tribe in North America. They are federally recognized even today among several states(museum). While they slowly became Americanized by the Europeans who came over to America, some still practice their typical Indian rituals publicly today. Most converted to Christianity and their government in Oklahoma is based off the American government with three branches. One would believe that the Trail of Tears could have completely vanquished these Indians but many made it through the horrendous trial and kept the Indian bloodline going even present day (Conley).

The Lenape Indians are the natives of New Jersey and were around well before any of the explorers or our ancestors came to the area. They had a society rich of culture, traditions, beliefs and customs. They are one of the largest Indian tribes on the east coast, containing three primary divisions or clans. Frederick Hodge (1907) worked for the Bureau of American Ethnology and has done extensive research on the topic of Native Americans. Hodge compiled a detailed reference book called The Handbook of American Indians North of Mexico, which gives detailed histories on many of the American Indian tribes. According to Hodge, the Lenape or Delaware Indians were an Indian society based from the Delaware area all the way to southern New York in

Native American culture originated in some parts North America. These countries are known as the United States of America and some parts of Canada. In the United States, there are 6.6 million Native Americans, which form about 2.0 percent of the population (Bureau, 2016). Europe had realized there were about 50 million people already living the “new world” and these people were called Native Americans. Native Americans were originally called Indians, but later through history they formed a new name. These people were called this because of them being native to the “new world” and the American part came after the colonist named the United States. Throughout history, Native Americans believed that using raw material in nature was the best way to provide for their people. Their culture thought no part of an animal should go to waste. They would eat the meat, use the skin for clothing, and make jewelry from the bones. Over the years a lot of their culture and customs were lost due to conforming with society. Their languages were referred to as “Indigenous Languages” because of them being extremely complicated and diverse. Some important factors that help understand the foundation of Native American culture are their rituals/practices, death ceremonies, holidays, family, and stereotypes.

The northern tribes used bones and deer antlers to make knives, scrapers, awls, fishing tools, whistles, and pendants. The first tribes denpended on agriculture were those that lived on the Atlantic Costal Plain. They learned how to make pottery and cloth. The cloth was woven with thread made from soft layers of splint baskets. They made musical instruments like pipers, rattles, drums, nd they were played during ruitals and ceremonies dances. They built two types of houses, long houses, and wigwams. The first type was formed by bending poles into a cone or dome shape and by tying the poles together with vines. The frame was covered with woven mats, bark, or hide . These people grew corn, squash, beans, pumpkins, and tobacco.

I picked the Chinook tribe, which is a northwestern tribe located around the columbian river, or today's Washington and Oregon. The land and climate really defined how the Chinook people lived and is why it’s defined as a folk culture. The Chinook tribe is around large forests that the tribe uses to build canoes and large houses. The Chinook tribe would build these large houses and many people could live inside, these houses were made out of red cedar a tree that was very abundant in the area. The Climate where the Chinook tribe located was very harsh but easy at times. The climate existed of very rainy seasons with very hot seasons that defined what the Chinook tribe would wear. The Chinook tribe would wear little to nothing on the hot

The author S. L. Price of the article “the Indian Wars” analyzes the confusing subject of Native American names and mascots used in sports teams in high school, college, and professional levels. The article is written for Sports Illustrated and offers readers an insight into this debate whether indigenous symbols in sports are honoring or insulting in Native Americans. The author addresses this topic with evidence of both sides of the issue, and leaves the reader aware of the topic and its unclear stance in today’s society. This article examines the controversy of using Native American names and mascots by sports teams, even though the author provides two sides to the issue, the different evidence blinds the argument he is trying to make.

Along with her personal bias, Munson also biases in her argument by supporting it with the positions of Native American organizations. Munson says, “ The National Council of American Indians, the Great Lakes Inter Tribal Council, the Oneida Tribe, and the Wisconsin Indian Education Association have all adopted formal position statements” on the use of Native American mascots, but these institutions are all biased towards the Native American population (3). Munson is unable to find people or other institutions not related to the Native American Population to help support her claims. She only uses those already in favor of her argument, therefore creating a stronger bias. If Munson were able to provide statements from organizations not associated with the Native American population, she would be able to provide acceptable support for her argument.

In the big picture, Current Events magazine, Oregonlive.com, and Dan Snyder’s video all contribute to defending the continued use of Native-like mascots. With the approval of a group of Native Americans; Chiefs, Redskins, Braves, and more, can not only thrive, but be kept as logos to represent universities, teams and community members. Natives feel honored rather than disrespected hearing their tribe names throughout the US. These mascots hold lots of victories throughout their states and schools, let these symbols live

“Whenever the white man treats the Indian as they treat each other, then we will have no more wars. We shall all be alike-brothers of one father and one mother, with one sky above us, and one country around us.” Chief Joseph. Whether or not to use Native American names as sports teams mascots has recently been debated. The supporters of keeping Native American mascots believe they should keep them due to the honor that the sports teams bring the tribe. However, opponents believe that the teams should do away with the names due to the insulting and racist stereotypes. This is why we need to abolish the use of Native American mascots.

The issue of whether or not it is morally right to use Native Americans as mascots has been prevalent for several decades. Some argue that it is an honor to use their images as symbols of a school or team’s ideals, while others say Natives are a people, not a mascot. I hold the position that unless a tribe explicitly states they are not against their image being used, the depiction of Natives as mascots is wrong, especially for largely white areas and/or schools. The idea that the race who marginalized, relocated, and murdered another race that was native to this country and then, in some cases only a century later, proclaim that they “are an Indian” and are proud to call themselves such is unsettling. A century may seem like a large amount

Many races are unjustly victimized, but Native American cultures are more misunderstood and degraded than any other race. College and high school mascots sometimes depict images of Native Americans and have names loosely based on Native American descent, but these are often not based on actual Native American history, so instead of honoring Native Americans, they are being ridiculed. According to the article Warriors Survive Attack, by Cathy Murillo (2009) some “members of the Carpentaria community defended Native American mascot icons as honoring Chumash tradition and the spirit of American Indian Warriors in U.S. history and others claimed that the images were racist stereotypes” (Murillo, 2009). If people do not attempt to understand