Native American Women: Violence Against Women And Native Americans

In Canada, there has been an on going concern in the matter of missing and murdered Indigenous women. Although many First nations individuals have many barriers placed upon them by society, the government and many other institutions. Indigenous women face many of these barriers very harshly. Aboriginal women are vulnerable to many different forms of abuse because of not only being female but also due to issues such as poverty. First nations citizens have been faced with extreme difficulties throughout every aspect of their lives. These difficulties ultimately include the discrimination they face daily from police services, lack of resources in order to assist their need, etc. There have been many problems which have lead up to the social problem of missing and murdered Indigenous women which include the historical upbringing of our First nations population, and unfortunately through recent factors as well. Theories like the feminist theory assist in the debunking of this problem and give us a brief insight into the situation. To this day, the very serious issue of missing and murdered Indigenous women is a key issue, which has been left with many cases unsolved. This in part clearly demonstrates the lack of efforts put in place by Canadian police in order to combat this problem. A case, which raised serious problems in North America, is the case of Lisa, a young Metis woman who at the age of fifteen disappeared walking home from a shopping trip, to which she was never found.

“Native Americans have faced centuries of atrocities to their people, their land, and their culture - all under various presidents who took an oath of office to preserve, protect, and defend the Constitution of the United States” (Markwayne Mullin). Native Americans have been living a hard life ever since Columbus arrived in North America but, we need to change that. Native American have been living here before any of us, and we’re just living in their land. Native Americans have struggled since white people first arrived in North America. Some contemporary issues Native Americans face are their ability to prosecute crimes such as rapes against their community, as well as land rights, and the ability to be recognized by the government. It is important that we, as a country, address these issues.

A Native American woman is two point five times more likely to be a victim of sexual assault(amnesty,1). If that fact wasn’t bad enough in only 2008,39% of Native American women said they were victims of domestic violence (Futures Without Violence,2). Even though the numbers are that high, if someone were to ask everyday people in the mall “what racial community has the highest rape and abuse rates?” most of them would draw a blank. The problem with society is the U.S. places importance by the color of skin, so the order the reports will come out in will leave Native American women hanging because any reports made about the sexual assault and domestic violence are only cared about by few, and often those

According to the author of an article entitled “Shattered Hearts,” violence and human trafficking against Native American women is deeply rooted from the colonial history of oppression. The U.S. Government’s extermination policies, religious persecution, resulted in the establishment of Native American reservations and the movement of Native children to boarding schools. These actions created an ongoing wave of new traumas in the lives of both native children and their families. Native Americans continue to carry

Violence against Aboriginal women is rarely understood as a human rights issue. Aboriginal women are often known to be the main victims of racialized, sexualized violence. To the extent issue, violence against women are more frequent, to be described as a criminal concern or a social issue, but it is a human rights issue to be discussed furthermore. Aboriginal women and girls have the right to be safe and free from violence. Woman are being targeted for violence because of their gender or because of their Aboriginal identity. In this essay, I will be discussing the discrimination between these two following readings, “Orientalism” and “Stolen Sisters, Second Class Citizen”.

A wide-ranging number of concerns were raised relating to the way the justice system deals with violence against Aboriginal women and girls. This included concerns with the police system, the judicial system, and the correctional system.

Abigail Andrews. Amanda Bartlett. Amber Guiboche. The list of missing and murdered Indigenous women goes on (CBC, 2016). With an independent national inquiry now underway, hope is in the air to expose the social and historical factors to decode the systemic causes of violence that these women experience, and the impacts of institutional practices and polices.

How can counselors work to lessen the effects of racism and discrimination that have impacted Native Americans and Asian Americans?

Ever since the first contact settlers had with indigenous or Aboriginal people, there has always been discrimination against these groups since they are seen at the bottom of the social class scale. This was the first time in Canadian history where a certain social group were marginalized; the white people who first settled in Canada looked at indigenous people and didn’t believe that they belonged to there society. However, in todays society we have laws that prevent decriminalization, but that does not resolve the problem since many indigenous people are constantly being murdered, assaulted, raped and treated as second class citizens. The underlying problem that help’s illustrate why there so many missing and murdered indigenous woman is due to the lack of support from the government. Many first nations people live in poverty, also Canadians are not properly informed about the deaths and missing rates of indigenous woman in Canada.

Understanding the causes and effects of historical trauma is imperative to truly comprehend the current state of afflicted communities today. As historical trauma influences multiple generations, the impact of adverse childhood experiences (ACEs) on the health of Native American populations is an important issue to consider and can possibly be viewed as an indication of historical trauma. ACEs are traumatic events that occur during childhood, such as abuse and neglect, and are known to have severe implications throughout an individual’s lifetime. The following review of literature explores impacts of historical trauma, the prevalence of ACEs in indigenous communities, interventions for healing, and future improvements in the field.

In the article “Domestic violence against indigenous women is everybody’s problem” domestic violence is depicted as a serious social problem that involves “unspeakable acts of violence” that leaves victims experiencing fear and despair (Taylor 2014). More specifically, the social construction of domestic violence will be discussed with an emphasis on Aboriginal women and a typology of intimate partner violence. The social construction of domestic violence has serious implications for victims of domestic abuse because there is a failure to address the processes that perpetuate the violence. Instead, domestic violence is addressed through the illusion of social support. What is evident is that domestic violence is a social problem that requires comprehensive services, particularly for indigenous women, to address the complexity of the interaction between the individual’s social location and the causes that lead to the violence.

Women no matter where they are in the world are too often victims of violence. They face higher rates than men both if it is sexual assault, stalking, or severe spousal abuse and usually the results are that women will end up extremely injured or dead. With young women suffering the highest rates of violence, Aboriginal women in particular face an increased risk of violence compared to non-Aboriginal women. Aboriginal women in Canada are three times more likely to experience crucial and severe violence compared to non-Aboriginal women. Most of these women end up missing and murdered. The predicaments of missing and murdered Aboriginal women has brought tremendous pain and suffering in homes, in families and throughout Aboriginal communities. Many sources and factors have contributed to hindering solving this issue. Media and discrimination have long been known to have played a huge role in this tragedy.

In chapter five of her book, Anderson starts it by stating that “I’m not a feminist”. She shares her experience that this is the remark she very often hears from Indigenous women. She further narrates that when she shared the idea of writing an essay on Indigenous feminism with friends and colleagues, many of them were skeptical: some seemed bored; others considered it a waste of time; remaining labeled it a negative activity. Interestingly, one of the author’s friends remarked that “feminists are always arguing against something”. These sentiments are main reasons of discouragement among Indigenous women to be identified as feminist. In my opinion, this issue is very complex; therefore, should be looked at holistically. Before I further reflect

Historical trauma, as Maria Yellow Horse Brave Heart expressed, is being carried on the genes of Native people without being notice, is something heavy that cause pain and unconformity that it is slowly killing them. As the article refer that historical trauma is “the cumulative emotional and psychological wounding, over the lifespan and across generations, emanating from massive group trauma experiences.” Meaning that the things that happen in the past are still hurting people now, and it needs a great attention and cultural focus. It is really important to show a true respect to Native American culture, so it will be able to accurately help Native Americans from the roots of the problem. A lot of people will argue that what happen to the Native American community happened long time ago, but according to this article, Healing the American Indian Soul Wound, actually is something that kept on happening not so long ago, for example, “it was only in 1994 that native peoples were allowed to practice some forms of religion without fear of reprisal by state and federal government policies” (p. 345). It is surprising that this was still happening in 1994, which is so recent, and it shows a lot of immaturity from the government on the topic of respecting others as human beings. I actually argue with people that cultural genocide over Native Americans is something that I will not doubt is still happening now. I have a strong belief that

In 1848, Apache leader, Geronimo, led his people and fellow Native Americans in combat as the United States government stripped them of their land and culture and confined them to unfamiliar reservations. In 1886, the Supreme Court case of Yick Wo vs. Hopkins shook Asian American when local discriminatory laws were enacted to stifle Chinese business in San Francisco. In 1963, Civil Rights activist, Dr. Martin Luther King Jr., delivered his “I Have a Dream” speech during the March on Washington for Jobs and Freedom. Now, nearly 55 years after King gave that infamous speech, we find ourselves in a new era of oppression and rejection to our own American people. Yet, this time it’s a little different. Not only are our actions riddled with racist motives, we are excluding the vulnerable, the disposable, the nobodies.