Native Americans And The Civil Rights Movement

Since the arrival of African Americans in this country blacks have always had differing experiences. Consequently, African-Americans have had to forge a self-identity out of what has been passed on to them as fact about their true selves. History has wrought oppression and subjugation to this particular race of people and as a result, certain institutions were formed in order aid African-Americans, culturally, spiritually and economically. The African-American Church has served of one such institution. From the time of slavery, though outlawed, many slaves found ways to congregate and form their own "churches", away from the one-sided and bias lessons about the bible that they were being taught in the white church. The white ministers and

Nearly every aspect of American history involves white supremacy. Upon the discovery of the Americas, the Europeans believed they entered into a land inhabited by savages (Boyer 20). According to President Jackson, the mistreatment of the Indians was to “kill the Indian, but save the man” (Williams) in order to purify America. They were forced to adapt to the dominate society or be killed. According to Wiethaus, “the Trail of Tears is a story of tragedy far overshadows the longer term economic consequences of Indian land for the United States economy and the disruption of individual lives for those dispossessed of their homes” (29). The Columbian Exchange involved the slavery of Africans which later became an issue during the 1800’s once the colonies formed into states. African-Americans did not receive emancipation until after the civil war. Before then, slavery was at the heart of the Commercial Revolution which set the stage for the modern era of economic growth (Wright 14). During the 1800’s, states became divided upon the issue of being a Slave or Free State. After the Civil War, Johnson approved of the emancipation of slaves (Boyer 497). However, during the Reconstruction, “black codes” were constructed to prevent African-American to be considered worthy citizens. Many Acts were passed to give them equality, but they still received inhuman treatment (Boyer 509-511). It took years of marches, protest, and riots

The Native Americans have come across long journey of difficult times since the occupation of their land by European settlers. There are still two sides of a coin- a world of civilization and a world of underdeveloped society in this one country- USA. The paradox is that the constitution which seems to be a model of democracy to many nations of the world lacks a lot for not acting accordingly. Those organized and unorganized struggles of Native Americans were challenged by the heavily armed white majority settlers. This history is among the worst American experience because of the massacre and the violation against human right. In order to be heard, they protest, occupy land, and write books. The Native Americans have raised several

African slaves were brought to America from many tribes and they brought with them a variety of beliefs and practices. In some ways, the religion that many West Africans practiced bears a striking resemble to the practices of Christianity and Judaism. There are however several differences that make it clear that it is its own separate faith. On the plantations in America slaves were taught a “modify” version of Christianity so that they would obey their masters, and often times slaves would hold their own services. Other slaves believed in and practice what was called “conjuration” along with Christianity.

Post-bellum America began in 1865 after the Civil War and slavery. Slavery continued in a different form; the African Americans were bound by law to their employer. The Native Americans were forced out of their land and into a different culture. The truth is one ethnic group was not more oppressed over the other. In order to examine the corresponding oppression of the African Americans and Native Americans in post-bellum America it is important to compare their transition into society.

Imagine a person bought something that the person valued. The person was the owner of the product and took good care of it.Then, all of a sudden, a stranger comes and takes that product and declares it “discovered”. Now since the stranger “discovered” it, the product now has to be shared among them. This is similar to what happened to Native Americans in North America. Native Americans owned and lived in North America for several thousand years. Then, all of a sudden, European explorers came to North America and claimed the land “discovered”. Europeans started moving into the land and later, started sharing the land. Encounters between Europeans and Native Americans in the colonial era led to the exchange of diseases with Native Americans,

In the seventeenth century, European people begin to settle in the North America. They started to invest in the natural resources in the eastern America using the best resource they found in the land, captured Native Indians. Many poor European people migrated to North America for opportunity to earn money and rise of their social status. They came to the America as indentured or contracted servants because the passage aboard was too expensive for them. By the time many Native Indians and indentured servants die from the hard labor and low morality rate, masters of the plantation purchased more slaves from Africa to profit themselves. The “Virginia Servant and Slave Laws” reveal the dominant efforts of masters to profit from their servants and slaves by passing laws to treat slaves as their properties and to control servants and slaves by suppressing the rebellion using brutal force. Masters and rich planters sought to earn more profit from mercantilism, or trade, economic system by violating the civil rights of Native Indian, African, and poor European people and this thought and practice still exist today as a form of racism and segregation in America.

For almost eight decades, enslaved African-Americans living in the Antebellum South, achieved their freedom in various ways—one being religion—before the demise of the institution of slavery. It was “freedom, rather than slavery, [that] proved the greatest force for conversion among African Americans in the South” (94). Starting with the Great Awakening and continuing long after the abolition of slavery, after decades of debate, scholars conceptualized the importance of religion for enslaved African-Americans as a means of escaping the brutalities of daily life. Overall, Christianity helped enslaved African American resist the degradation

There were three important people that had very different views on how to reconstruct the Union. Reconstruction was, according to The Americans by McDougal Littell, “the period during which the United States began to rebuild after the Civil War” (Page 376). It started in 1865 and ended in 1877. The views on how Reconstruction should happen were very different for each of these people: Abraham Lincoln, the Radical Republicans, and Andrew Johnson.

Imagine living in a world that consistently devalues your existence and is heavily populated with individuals who are quick to use and abuse your resources, but are slow to share the wealth that is accumulated from those resources. How would you feel? Unfortunately, certain populations do not have to visualize the disparity that is pictured above. This is because inequity is one of the most demoralizing social issues that plague America today. The worst thing about inequity is the fact that it continues to disproportionately burden individuals who are categorize as being minority in today’s society.

Many slaveholders opposed the idea of slaves converting into Christianity. They feared that with conversion, slaves would acquire education and notions of equality and consequently demand the same human rights as the white free man. In order to keep the bondage, slaves had to be kept ignorant and many slave owners would do their best to keep the slaves the way they

They were not granted the ability to worship without fear. Fahlbush, stated, “The U.S. Civil War ended slavery as a political institution. The discord of the war gave African-Americans in the South freedom to worship among themselves. It was within this period that African-Americans, despite contrary white opinion, developed and set up churches among themselves”.

It can be assumed that Christianity shaped slave culture in several ways such as developing a common bond among slaves. At the some time, it could also be argued that slavery altered Christianity in various ways including the formation of Methodist and Baptist denominations. However, these were not the only manners in which both cultures had an effect on each other. Black converts dramatically increased the number of Christians in the New World. The ideas instilled in slaves by Christianity gave some slaves thoughts of rebellion and influenced African-American music and dance. Not to mention the church was a major supporter of the proslavery argument which conveyed slavery as a positive thing during the

One of the main reasons masters did not want their slaves to become Christians involved the Bible. This was one reason why many plantation owners tried very hard to stop their slaves from becoming literate. If they learned to read it would become a threat to their religion. In the South, African American people were not normally allowed to go to church services. African American people in the North were actually allowed to attend church services. Drums, which were played in traditional religious ceremonies, where not allowed due to overseers scared that they would use them to encode messages.

Long before their contact with whites, Africans were a strongly religious, and deeply spiritual people. During the early history of slavery, the African American spirituality was often seen by whites as a pagan faith. These rituals and dogmas were seen by whites as Voodoo, Hoodoo, Witchcraft, and superstitions. They often commented on these "pagan practices," and fetishes, and were threatened by them. As a result, great effort was put on eradicating these practices, and many were lost within a generation.# Although tremendous efforts was placed on eradicating the “superstitious” religious beliefs of the African slaves, they were not immediately introduced to the religion of white slave masters, Christianity. Many planters resisted the idea of converting slaves to Christianity out of a fear that baptism would change a slave's legal status. The black population was generally untouched by Christianity until the religious revivals of the 1730s and 1740s. The Bible was manipulated to support the institution of slavery and its inhumane practices. Christianity was used to suppress and conform slaves. Slaveholders, priests, and those tied to the Church undermined the beliefs of the millions of African-Americans converts.# White Christianity was used to justify the enslavement of blacks. By the early nineteenth century, slaveholders had adopted the view that Christianity would make slaves more submissive and orderly.