Egstrand 1 Alyssa Egstrand Professor Sewell ENG: The Literary Experience 1331 28 September 2011 Investigating the Impact of History on Modern Society within Natasha Trethewey’s Native Guard Rooted in the shadows of history, Native Guard by Natasha Trethewey intertwines personal and historical accounts to scrutinize the impact of the past on the present. Trethewey’s Native Guard is divided into three sections, which chronicle her mother’s life and death, the erased history of the Louisiana Native Guard, and Trethewey’s childhood in Mississippi. These different stories amalgamate, and open a dialogue about the impact of history on today’s world. Throughout Native Guard Trethewey infuses emotion into these untold stories by including personal …show more content…
Trethewey’s use of the terms ‘tangle’ and ‘dialectic’ highlights conflict of intermingling black and white opinions. Furthermore, Trethewey also alludes to the past by claiming there is an ‘understory’ to these dissimilarities, one rooted in ingrained Southern prejudices. Her insightful word choice in both these instances emphasizes lingering racial conflicts, which consequentially reinforces the idea of the past’s influence on the modern-day society. To contrast the description of the pine grove, Trethewey includes the palmetto plants. The references to palmetto plants complicate the metaphor, but also enable Trethewey to address the influence of perpetual Southern racial intolerance on ethnic discrimination today. Trethewey equates this sentiment with the palmetto plant, and its establishment on the southern coast, a “…coast/ clear cut…// mangrove, live oak, gulfweed/ razed and replaced by thin palms—/ palmettos—symbols of victory//or defiance” (9-14). The Palmetto plant has a grand stature in the South, standing for both the triumphs of the Revolutionary War, and stigma of the Confederacy. The “palmetto became symbolic after the Battle of Fort Moultrie in 1776”, where the American troops used palmetto logs to defeat the British (“South Carolina Palmetto Flag”). But, this symbol, which once stood for freedom and victory, was tainted in 1861 when it was adopted as the official emblem of the South Carolinian flag once state seceded from the Union (“South Carolina
He points to events such as the display of confederate symbols in different part of the south even in present day as an example. Dew examines the incidents where these symbols. In his examination Dew points that the neo confederates take pride in these symbols as their heritage while he recognizes other group which directly respond as “Your heritage is my Slavery”. Dew acknowledges that the cause of civil war is not just one issue. To identify the causes, he accounts a deep examination of the speeches given by southern commissioners in the deep south in late 1860-early 1861.
The Native American’s were the first known settlers in North America, ten thousand years before Columbus came to the continent. Their origins completely unclear, anthropologists believe there were three to five million Native Americans in North America in the year 1492 (Hoxie and Iverson, 1997). As early as the Revolutionary War in 1775, European settlers started taking note of the Native Americans. Unfortunately, the Native American population plunged significantly in the first decades after their first contact with Europeans. Native Americans were now unprotected and exposed to deadly diseases like smallpox, influenza, and measles which did not previously exist in their society (North American Natives, 2016).
The cultural revolution is a strange period in Chinese history laced with intense struggle and anguish. The cultural revolution mobilized the all of society to compete for all opposing factions that they belonged to (Ong, 2016). Mao mobilized the young people of society during a background of political turmoil, which helped Mao to mobilize the students in order to enforce his political legitimacy and ideas (Ong, 2016). Mao’s charismatic authority created his personality cult and most defiantly leant a helping hand in mobilizing the red guard movement (Ong, 2016) (Weber, 1946) (Andreas, 2007). No matter which faction of the red guard they belonged to, they all mobilized against their common enemy; the better off, upper class. (Ong, 2016). Multiple ideologies within the youth led red guard movement explain why the movement gained momentum and became incredibly powerful (Walder, 2009).
Canada is a nation of opportunity and freedom. People from all around the world immigrate to Canada to start a new life, to get away from war or poverty. Canada opens their arms to them and accepts them, and gives them money to get them started. But how about those who were here from the very beginning, before anyone else landed in Canada; the ones that are called First Nation people, or Aboriginals? What is the government doing for them? Why are First Nations people suffering the worst in Canada? “55.6% of the poor are aboriginals and a lot of them live in reserves around Canada that Canadian government have put them in. For those who leave the reserves to get a better living the suffer from racism from Canadian society” (“Aboriginal”).
Based on historical events, Charles Chestnutt’s The Marrow of Tradition, gives human details to produce a vivid picture of life in the south after the failure of reconstruction. His work has many underlying themes among which are the use of the press to stir already volatile emotions through propaganda, class structure not only along color lines but within races, and the effects of the white supremacists’ agenda on the integrity of those who claimed to be morally advanced. Through this story, Chesnutt allows the reader to enter the minds of the characters to show how change will not take place until both whites and blacks detach themselves from traditions that seem to be engraved on their
To Entering and adjusting to college is often stressful on any student but for Native Americans it is often more stressful. The number of under-graduate students enrolled in college in the U.S. in fall of 2012, was17.7 million, Native Americans account for approximately .9% of the total population of college students. (U.S. Department of Education, 2015)On average, 57.5% of students who entered a four-yearinstitution of higher education in the United States in the year 2000 graduated within six years.Only 40.2% of Native American students who entered four-year institutions in that same year graduated within six years.(Crosby, 2011) Areas that can highly affect a Native Americans success at college are family support, structured social support,
Popular culture has shaped our understanding and perception of Native American culture. From Disney to literature has given the picture of the “blood thirsty savage” of the beginning colonialism in the new world to the “Noble Savage,” a trait painted by non-native the West (Landsman and Lewis 184) and this has influenced many non native perceptions. What many outsiders do not see is the struggle Native American have on day to day bases. Each generation of Native American is on a struggle to keep their traditions alive, but to function in school and ultimately graduate.
The tensions of the Civil War are very much still alive in the Southern United States one hundred and fifty years after the Confederacy surrendered to Union forces to end the war. While the tensions may have mitigated away from full-fledged war between North and South, there still remain tensions along racial and cultural lines well beyond the war. In Tony Horwitz’s Confederates in the Attic these long standing tensions left over from the war are delved into by Horwitz as he makes his way across the south to see how the old Confederacy is viewed in the modern world of the United States. What Horwitz found was a dualistic society differing views on the Confederacy and the events of the Civil War. Dualities left from the war in aspects such as racial tensions, the meaning of the Confederate flag even between North and South entirely. Those living in the South can be seen holding a resonating connection to the Civil War. It becomes clear in Confederates in the Attic the Civil War not only became the catalyst of such dualities in Southern society, but still further shape and perpetuate these dualities long after the Civil Wars conclusion.
The Confederate flag is the last image in the section; it gets to have the last word. In contrast to the lively football game where the flag is proudly displayed, Faulkner’s dusty, silent grave (and by extension, much of the civil rights movement) seems forgotten and ignored. Though the civil rights movement was powerful and inspired change during its time, it did not generate fear on the same level as the Confederate, white supremacy movement did. For these reasons, Walton makes the decision to end a chapter on rebellion with the image of the Confederate flag, as the cause it symbolizes survived a
Throughout history, Aboriginals have been misunderstood and mistreated, despite their contributions to the country. There were many native men who gave their lives during the first World War and numerous native communities that did anything they could to help the war effort in Canada. Aboriginals contributed in many ways to serve their country during World War I.
In, A Severe and Proud Dame She Was, Mary Rowlandson recounts the treatment she received as prisoner of war from Natives in the Wampanoags and Nipmuck tribes written in her perspective. In 1675, Mary Rowlandson found herself and children held captive in the hands of Massachusetts Native Americans. Mary writes with a bias that seems to paint the Native Americans as a species different than her own, but her tone suggests she tried her best to understand their tribe. The purpose of this article appears to be written with the intent of persuading the masses on account of personal experience; that is the interaction among Natives and their customs to be seen in a light of hypocritical behavior. Through the lens of the captured author, she details the experience of her captivity with merciful gestures on the Native’s behalf, despite them keeping her for ransom. Rowlandson suggests traditional Native warfare surrounds a central recurring theme of manipulating mind-games; psychological warfare.
July 11th 1990, marked the beginning date of the Oka Crisis in Quebec Canada. It lasted until September 26th 1990 resulting in one fatality of a local police officer. The violent clash was triggered by something as simple as a golf course extension and as complicated as native burial traditions. It had drawn world attention, catapulting native land rights into the mix. The Oka Crisis is just one of many conflicts between the Aboriginals and the Canadian government. A major issue that has been of much debate in the 20th century has been Native sovereignty. The demand sounds simple, allow Aboriginals of Canada to govern themselves; however, coexisting with the Canadian government makes this idea extremely complicated. Roger Townshend states
Native Americans and the Frontier The Native Americans of today are descendents of the Mongoloid people who migrated from Asia into N. America somewhere in between 20 to 40,000 years ago. When the Europeans rediscovered N. America at the end of the 15th century, the Native Americans whom they discovered were particularly diverse in nature. They were diverse in terms of their religion, political organisation and their language. Aspects of the relationships between Colonists/Europeans and the Native Americans Co-habitation:
We're going to tell you about a tribe of Indians known as the Sioux Indians. The Sioux Indians lived on the great plains. The Sioux's tribe is partially and fully located in 7 states. The states are known as Nebraska, North Dakota, South Dakota, Montana, Iowa, Minnesota, and Wisconsin. Their natural resources include deer, beans, wild rice, and buffalo.
had sold only the right to use the land, not the land itself. They did