Navajo Code Talkers Research Paper

Although this idea had been successfully implemented during World War I using the Choctaw Indian's language, history generally credits Philip Johnston for the idea to use Navajos to transmit code

In order for the plan to go into action, on October 31, 1862, the establishment of the Fort Sumner was declared and war was made against the Mescalero Apache and Navajo Indian tribes (Robert 2004). As shown in figure 1, a 300 miles route was walked by children, women, and men for about two months. Once they reached the destination, an estimation of 200 people had died from starvation. A couple years later had gone by when the United States decided to introduce a treaty in1868 that allowed the Navajos to return to their homes also now called the reservations.

Silko discusses in her essay that a way of communication for the pueblo indians is story telling, She describes that while for most people stories are something for bedtime, the pueblo indians use it for communication in telling of events that have happened in the past.

Firstly, when Ned finally came home from the war, he was confronted by a man in a bar for overlooking a sign saying “NO NAVAJOS ALLOWED”. Despite his Marines uniform, he was still called a ‘stupid Navajo’. There

And for the Code Talkers, years and years later, when they could finally discuss the code, “Senator Jeff Bingaman . . . proposed the ‘Honoring the Navajo Code Talkers Act’ . . . the act called for recognition for the code talkers” (Nez 256). Both saved the day and both oppressor groups were largely grateful for their sacrifices and for their differences that made it possible.

knew that Native American languages, notably Choctaw, had been used in World War I to

This investigation evaluates to what extent did the Navajo code talkers aid the American military during WWII? In order to assess the extent to which these soldiers assisted the American military during WWII, this investigation focuses on their involvement in transmitting military messages in their native tongue, and the events surrounding these transmissions. In addition, the contribution of other Native American code talkers is considered and compared to that of the Navajos specifically within the investigation.

Every culture has their own way of life, their own religious beliefs, their own marriage beliefs, their own values and feelings on life and the options it has to offer. Each culture has their own way to run things within their own government, and own way to keep their economy up to their standards. Also each culture and society have their own primary mode of subsistence that makes them unique. Among the Navajo culture their primary mode of subsistence are pastoralists.   Pastoralists have an impact on different aspects with in the culture.   The aspects that I will be discussing will be the Navajo’s beliefs and values, economic organization, gender relations and sickness and healing.

“The white men first showed up in the summer of 1943. They came from the north, from Colorado, in teams of half a dozen each, hunkered down in trucks until the roads ran out. Then they switched to horses, riding into the silent reaches of the Navajo reservation, leaving their own country behind through they were still within its borders. They entered a place that seemed mystical and wild, where the residents spoke little or no English and only a few could write their names, where medicine men chanted and sifted colored sand and witches were said to haunt the deep night along with coyotes and bears” – Prologue, S-37, SOM, and SOQ (pg. 1)7

The Navajo Nation is the largest Native American group in America today, and is the biggest Indian reservation in the United States. Situated in the northeastern part of Arizona and in the northwestern part of New Mexico, it is comprised of nearly ten million acres, or roughly fifteen thousand square miles. In this research paper the author will discuss at least three aspects of the Navajo culture that will include the kinship that the Navajo have with each other, the social structure within Navajo society, the economic organization that sustains the culture and their beliefs and values that

In the 1830 there was an act that pass it’s called the Indian Removal it made the indians tribes move from their land. According to the text the cherokee leader sign the treaty of etocha to agree to move the cherokee but 90% percent of the cherokee didn’t want to leave. What should the best way for the cherokee to decide? We should remove the cherokee from their land so nobody gets hurt or kill. Another reason, some of their chief already sign the Treaty of Etocha agreeing them to move. Last reason cherokee killed a lot of people back then so they really don’t deserve it.

Military and government to decrypt the Japanese war codes as well as communicate effectively with each other. As Parker explains in his publication Pearl Harbor Revisited,

The Navajo, also known as the Diné, are one of the largest Native American Tribes in the world. Their culture is made up of very distinct and unique characteristics that have been passed down from generation to generation. They have been taught to adapt to their surroundings and to the land. Each moral, standard, belief and value are what make the Navajo so unique to the Native Americans. In the following, their primary mode of subsistence, kinship system, beliefs, values, and economic organizations will be briefly examined to gain a better knowledge of the Navajo culture.

"In very exceptional cases, they made no mention of their plans or movements to any of their embassies, so that, in these instances, there were no codes to decipher. The attack on Pearl Harbour was such a case" (Ford,

“What I’m about to tell you, Corporal, cannot leave this room. Under no circumstances can you allow your code talker to fall into enemy hands. Your mission is to protect the code… at all cost.” In the movie, Windtalkers, this is how a commander wants his marine to treat the paired Navajo code talker. That is, if it’s necessary, his marine could kill the Navajo, just like abandoning one of his properties. Even in the mid 1900s, the Native Americans were still treated not as human beings, but rather, machines; therefore, it is not hard for us to imagine how even more frightening the Native Americans’ circumstances were in the early days when they were first colonized by the western settlers. In Deborah Miranda’s “Indian