Essay on Navajo-Hopi Lande Dispute

Back when the United States wasn’t so immense and powerful, its people and their leaders wanted to expand. The people thought that the entire country should be theirs, and anyone who stood in their way, including the Native Americans, would pay for it. Manifest destiny was the “motto” for the country in this time. The first railroad that could cross the entire country was built. This encouraged many to move out west. While this was good for the Americans, it might not have been so good for the Native Americans. Native American land and culture was impacted by western expansion of the United States because of the Transcontinental Railroad, and the United States army, or militias, and government.

The Navajo people believe that creation began in another world. Originally the Navajo began as insects on the first world. Due to continuous quarrelling the leaders of the realm force them

Navajo culture distinctively took hold in the four corners area of the Colorado Plateau around 100 A.D., although they are believed to have been around for centuries before then. Disliking the term “Navajo Indians”, they refer to themselves as the “Diné” which means “The People” or “Children of the Holy People”.

What molds a nation or group of people? As a member of the Navajo Nation, I’ve wondered how our history has impacted our nation. This research paper is a reflection of my curiosity. Throughout this paper I will explain how The Navajo Long Walk and The 1868 Treaty of Bosque Redondo contributed in shaping what the Navajo Nation today. During the mid 19th century tensions with the Navajo, U.S. government, and white settlers were tense. The third wave of the Navajo Wars would ultimately lead to the U.S. government’s decision to create a campaign against the Navajo and thus impose the Navajo Long Walk (Brooks 95). General Carleton, a U.S. Army General, had Kit Carson, the well-known Indian fighter, deliver his demands to the Navajo, he said, “Say to them: Go to Bosque Redondo or we will pursue and destroy you. We will not make peace with you on any terms. You have deceived us too often and robbed and murdered our people too long to trust you at large in your own country.” (Acrey 39). Thus, in 1864, Navajo people were forcibly removed by the U.S. federal government from their traditional homelands to eastern New Mexico. U.S. Army records indicate that at least 11,468 Navajos were forced to walk three hundred to five hundred miles to the internment camp called Bosque Redondo (Spanish translation is Round Forest) or Fort Sumner (Cheek 18). For four years, Navajo people were forced to stay in Bosque Redondo where starvation, disease, and restriction of their culture was prevalent.

Let’s start with the language portion of the Peoplehood matrix and the affects that settler colonialism has had on Navajo. In Peoplehood, it is stated that the language portion of the Peoplehood matrix is “a group-particular language, by way of its nuances, references, and grammar, gives a sacred history a meaning of its own, particularly if origin, creation, migration, and other stories are spoken rather than written” (Holm, et al. pg. 13). Especially in the late nineteenth century, Navajo children like many other indigenous children were sent to boarding schools. Settler colonialism resulted in a need to as Native Words Native Warriors puts it “eliminate traditional American Indian ways of life and replace them with mainstream American culture.”

According to the history of the Navajo Tribe, the Holy People lived in the underworld and helped by guiding the First Man and First Woman to earth (McCoy 1988). The Holy People are said to be attracted to songs, dances, and chants during the ceremony along with the creation of Sandpainting. The Sandpainting is used in the healing process of the ceremony to draw a picture that tells a story of the Holy People. The Navajo culture have amazed so many people to how beautifully constructed the rituals are performed.

Although the horrors of the American Civil War and Reconstruction within Indian Territory were fresh. Yet, the presence of Indian Territory changed drastically between 1865 and 1889, because of the “Second Trail of Tears”, the unrest of the Southern Plains tribes of western Indian Territory, and the impact of U.S. Polices on Indian Territory.

When most people hear of Native Americans, they cannot help but think of elaborate headdresses, red skinned warriors, and lively dancing. Although these aspects of Native American culture are fascinating, more important is where they fare in our society 's past and present. Restrictive laws and acts such as the Indian Removal Act, the Indian Reorganization Act, Fort Laramie treaties, and the Trail of Tears forced Native Americans from their lands. When settlers and the American government saw the resistance of Native Americans to forced assimilation, they resorted to racial discrimination and relocation to reservations. This history of discrimination has fueled calls for the United States government to pay reparations and the return of Native Americans to their indigenous lands.

Knowing some of the issues that Native Americans and the U.S. Government faced back in the 1800’s, believe it or not, there is still some that arise today, along with a lot of other issues that Native Americans have within themselves.

For this assignment, I interviewed Tony Easter, a member of the Native American Sac Fox tribe in Missouri. There are three federally recognized Sac fox tribes in the US, one located in Oklahoma, a combined one in Kansas and Nebraska, and one in Iowa. Tony belongs to a branch of the Oklahoma tribe, which unofficially broke from the Oklahoma tribe in the 1970’s following a dispute on the admittance of members through marriage or blood relation to the tribe.

During the end of the nineteenth century, the United States had formed policies which reduced land allotted to Native Americans. By enforcing these laws as well as Anglo-American ideals, the United States compromised indigenous people’s culture and ability to thrive in its society.

Every culture has their own way of life, their own religious beliefs, their own marriage beliefs, their own values and feelings on life and the options it has to offer. Each culture has their own way to run things within their own government, and own way to keep their economy up to their standards. Also each culture and society have their own primary mode of subsistence that makes them unique. Among the Navajo culture their primary mode of subsistence are pastoralists.   Pastoralists have an impact on different aspects with in the culture.   The aspects that I will be discussing will be the Navajo’s beliefs and values, economic organization, gender relations and sickness and healing.

Our nation’s history has been deep rooted in the conflict involving Native Americans, ever since the beginning of America and it is one hard to get rid of even as the days go by. The impact of colonialism can be seen in Native American communities even today, and it can only be understood through a cultural perspective once you experience it. Aaron Huey, who is a photographer, went to Pine Ridge reservation and it led him to document the poverty and issues that the Sioux Indians go through as a result of the United States government’s long term actions and policies against them. One must question all sources regarding these topics because there is a lot of biased and misinformation about Native American struggles, and sometimes schools do not thoroughly teach the truth so students can get an insight. There are also different sociological perspectives in this conflict, along with many differing opinions on how to approach the problem and deal with it. This is where ideas clash because people believe their views are right regarding how to handle it.

Termination, Relocation and Assimilation; three words used by the United States government to describe programs designed to solve the “Indian problem”. These policies would provide the Indians an escape from impoverished reservations and a chance to live the American Dream. To the Indians, these three words described the incalculable loss of the “old ways” which included their culture, heritage and language. Without the support of their communities, thrust into urban life, many Indians found the experience demoralizing. Despite the unduly positive assertions made by those supporting the policies, in reality, termination and relocation

The Navajo and Hopi tribes have long lived in an area by the region known as the four corners. Uranium, oil, gas, and coal all very valuable resources can be found under the grounds where these tribes have lived. When the “white men” realized this, they passed a law forcing the relocation of the Indians. In the film, Broken Road, Florio and Mudd (1985) the narrator stated, “The government spent 500 million dollars to partition the land between the Navajo and Hopi tribes. 8,000 Indians were herded from fort Defiance to Fort Sumner, across the New Mexico border. During this trip, many would die and the ones who survived found themselves in an internment camp”. This lasted until “the tax payers realized they were paying over one million a year to keep these camps going”(Florio and Mudd, 1985). After they realized this, the Indians were released. These people were released with only two sheep and little compensation (Florio and Mudd, 1985).