Navajo Reservation Norm Analysis

The Navajo people believe that creation began in another world. Originally the Navajo began as insects on the first world. Due to continuous quarrelling the leaders of the realm force them

IHS is a very complex organization that serves the American Indian and Alaskan Native population. Effective health services for American Indians and Alaskan Natives had to integrate the philosophies of the tribes with those of the medical community. Because not all tribes signed treaties with the United States some people with Indian heritage were not eligible to participate with the federal government programs. Eligible people with Indian heritage were provided various services throughout the IHS programs; however, some IHS locations did not have the necessary equipment or facilities to provide comprehensive services.

The Diné means “The People” and it is what the people that we know presently as the Navajo went by. The Red Nation article “Considering a Navajo Name Change: Self-Identification, Land, and Liberation” by Majerle Lister states that “‘Navajo’ is not a Diné word or concept, despite its use as our [the Diné] official name for more than a hundred and fifty years.” This is a clear example of how settler colonialism has impacted the Navajo Nation. Settler colonialism has had an impact in the Peoplehood matrix of the Navajo from language and sacred history to place/territory and ceremonial cycles, yet it has not stop efforts from the Navajo Community to mend the damage that settler colonialism has had on their culture over the years.

The Cherokee nation of Oklahoma is one of the many native Indian tribes that place a great emphasis on health care. There are noticeable efforts in improving the health system in the Cherokee nation as well as the health of its individuals. For a long time, the Cherokee nation has engaged in successful health care experiences such as building health centers, launching health programs or even individually engaging in the health field to improve the overall healthcare in the nation.

Every culture has their own way of life, their own religious beliefs, their own marriage beliefs, their own values and feelings on life and the options it has to offer. Each culture has their own way to run things within their own government, and own way to keep their economy up to their standards. Also each culture and society have their own primary mode of subsistence that makes them unique. Among the Navajo culture their primary mode of subsistence are pastoralists.   Pastoralists have an impact on different aspects with in the culture.   The aspects that I will be discussing will be the Navajo’s beliefs and values, economic organization, gender relations and sickness and healing.

When first considering the Navajo-Hopi land dispute as a topic of research, I anticipated a relatively light research paper discussing the local skirmishes between the two tribes. However, my research has yielded innumerable volumes of facts, figures and varying viewpoints on a struggle that has dominated the two tribes for over 100 years. The story is an ever-changing one, evolving from local conflict to forcible relocation to big business interests. The incredible breadth of the dispute's history makes it impossible to objectively cover the entire progression from all viewpoints. I will therefore focus on current issues - and their historical causes - facing the two tribes as they mutually approach

power and authority amongst the groups. Instead, leadership is earned slowly over time by how well he takes care of his sheep. Initially a newly married man will leave his sheep with his parents group, slowly moving his herd to his wife’s family group after children and marital stability have been established. Leadership is usually held by men who own the healthiest and largest herds of sheep, but they don’t have the ability to impose authority or their will over anyone. And in times of action, unanimity is the cultural rule among the Navajo leaders (Nowak, Laird, 2010).

Many years ago, an epileptic Hmong girl named Lia Lee entered a permanent vegetative state due to cross-cultural misunderstanding between her parents and her doctors. An author named Anne Fadiman documented this case and tried to untangle what exactly went wrong with the situation. Two key players in her narrative were Neil Ernst and Peggy Philp, the main doctors on Lia’s case. As Fadiman describes, “Neil and Peggy liked the Hmong, too, but they did not love them… [W]henever a patient crossed the compliance line, thus sabotaging their ability to be optimally effective doctors, cultural diversity ceased being a delicious spice and became a disagreeable obstacle.” (Fadiman 265) At first glance, this statement seems to implicate Neil and Peggy as morally blameworthy for a failure to be culturally sensitive enough. However, upon further inspection of the rest of the book, it becomes clear that Neil and Peggy’s failure to be more culturally sensitive to their Hmong patients was caused by structural issues in the American biomedical system. To prove this point, this paper will first present a background to Lia’s case, then discuss possibilities for assigning blame to Neil and Peggy, then show evidence for the structural issues in American biomedicine, before finally concluding.

Ever since white men came to the New World, they were never at peace with the native peoples. One of the first white men to come to North America was Sir Walter Raleigh, who took the Indians he met as slaves as early as 1584. In the years that followed, settlers forced the Native Americans further and further west. By the year 1850, there had been many attempts at peaceful negotiations and uprisings on both sides, but the government eventually decided that reservations were the only way to contain the Indians and have peace. These reservations took away their pride, freedom, and way of life. Native Americans in reservations today are still plagued by lack of food and shelter, health and

When caring for a Native American patient, it is imperative that the nurse provide culturally competent care. In this scenario, there are two main dimensions along which cultural tensions between the patient and the nurse can arise. The first pertains to the actual practices and values of Native American culture, which may be at odds with the practices and values of dominant healthcare institutions. The second is both broader and more subtle: it pertains to the historical relationship of the Native American people and the

Sovereignty is very important to American Indian tribes, and they take many steps to preserve it. In this paper I will talk about how American Indian tribes peruse protecting natural resources as a strategy to strengthen their sovereignty.

Imagine living in a house called Hogan. It’s a house that the Navajo tribe lived in its quite fascinating. The Hogan houses were not that difficult to make all that was needed to make it were a few poles put together then on the surface it would be covered with branches, leaves, and mud. On the other hand, not everyone back then lived in Hogans like the Spanish colonies lived in actual houses from what we see today, but much smaller it had its own style. Back then or long ago not everything or everyone was similar it was quite different. There’s many differences between tribes and colonies like the example above the Spanish Colonies are very different then the Navajo tribe. The Spanish colonies are different than the Navajo tribe because the

The Standing Rock Indian Reservation covers 3,571.9 square miles of North and South Dakota, and is home to 6,171 people. Though Standing Rock has been featured in recent news about the Dakota Access Pipeline (DAPL), corporate invasion of tribal land is not the only issue this or any reservation faces. The people of Standing Rock have seen the graves of their families desecrated and much of their arable land submerged by the construction of the Oahe Dam, do not have access to sufficient clean water, and have an acute need for more housing to be built. Additionally, according to the the United States Department of Agriculture’s Economic Research Service (USDA ERS), based on data from 2015, the Standing Rock Reservation meets criteria that classify it as a food

Native Americans have had quite a different amount of struggles ever since the immigration of Europeans into the country. However, the United States government has been able to improvise and slightly help the Natives whose land has been taken away from them. There have been a numerous amount of policies given that have impacted their daily lives. Three of those policies would be the Reorganization, Indian Gaming Regulation, and American Indian Religious Freedom Acts.

Access to the communities is provided year round by Wasaya Airline and airstrips that are maintained by the Ontario Ministry of Transportation. Of course, each Aboriginal community is unique with its own set of traditions and ways of healing but my observation after working within the communities for over ten years is that they all suffer from improperished conditions and substandard housing. The local economies are primarily based upon government services (Indian and Northern Affairs) (INAC) and small business. Most of the reserves have six hundred people or less, and each community has a nursing station. The nursing stations are well-maintained functional buildings built in or about the early 1960’s and are maintained by Health Canada. First Nations and Inuit Health (FNIH) maintains responsibility for primary care services in the majority of the northwest Ontario reserve communities. In the north, nurses are the primary care givers working in an extended scope of practice, and client care is centrally coordinated by nurses working within interdisciplinary teams. The majority of the nursing and medical staff working for FNIH in the Sioux Lookout zone are Caucasian and do not come from local communities. This could outwardly appear as a reinforcement of power relations in the racial identities. There is only very limited cultural training given to employees when they are employed by FNIH. Medical advice and