Navajo Tribe Research Paper

The Navajo religion is being Navajo. Religion is something that you live every day (Young, 2001, p. 233).

The Diné means “The People” and it is what the people that we know presently as the Navajo went by. The Red Nation article “Considering a Navajo Name Change: Self-Identification, Land, and Liberation” by Majerle Lister states that “‘Navajo’ is not a Diné word or concept, despite its use as our [the Diné] official name for more than a hundred and fifty years.” This is a clear example of how settler colonialism has impacted the Navajo Nation. Settler colonialism has had an impact in the Peoplehood matrix of the Navajo from language and sacred history to place/territory and ceremonial cycles, yet it has not stop efforts from the Navajo Community to mend the damage that settler colonialism has had on their culture over the years.

After the Spanish had settled into the Navajo society, there were some hostility taking place between the two groups and then came along the Americans who then demanded for the land. The Americans had invaded because of the tribal refusal to surrender the land, which was what led to the Long Walks. The Long Walk took place between 1863 and 1864; the goal of the walk to Bosque Redondo was to withdraw the Navajos from their land.

The Navajo are the largest federally recognized Native American Indian tribe in the United States. The Diné Bikéyah or “Navajoland" encompasses 27,000 square miles residing within Arizona, Utah, and New Mexico and contains a population of over 220,000 natives. The

Numbering roughly 250,000, the Navajo reservation covers approximately 25,000 square miles. Window Rock located in the North Eastern part of Arizona is the capital of the Navajo Nation. As one of the poorest regions in the country, isolation, culture, traditions, as well as economic status affect the Navajo communities’ wellbeing and healthcare. While the elderly Navajo population grows about three percent a year, life expectancy is “73.7 years compared to 76 years for the general population” (Mercer, 1996, p 184). Elderly Navajo members are revered due to their wisdom and life experience. Other things that negatively affect the healthcare of the Navajo are little running water or electricity, no phones, rough rugged terrain and most must drive more than one hour to a facility that provides health care. The Navajo home or hogan entrance must face east to welcome the sun for daily blessings. Made of tree bark, mud and wooden poles, the hogan is windowless. The majority of the Navajo population has no indoor plumbing. Merely 38% of Navajo people actually have electricity, heat and plumbing (McCauley, 2004, p. 47).

Native Americans are entitled to the same Constitutional protections that guard other citizens from federal government infringement. Plenary power and the accompanying seizure and use of indigenous land bases have violated the rights of Native Americans and demonstrated the inability of the federal government to manage Indian affairs. The United States should give ownership and control of original, non-privately owned land bases back to tribes. This course of action would end treaty violation, compensate tribes for land takings, prevent bureaucrats from implementing policies that obstruct the ability of Native Americans to participate in their

Every culture has their own way of life, their own religious beliefs, their own marriage beliefs, their own values and feelings on life and the options it has to offer. Each culture has their own way to run things within their own government, and own way to keep their economy up to their standards. Also each culture and society have their own primary mode of subsistence that makes them unique. Among the Navajo culture their primary mode of subsistence are pastoralists.   Pastoralists have an impact on different aspects with in the culture.   The aspects that I will be discussing will be the Navajo’s beliefs and values, economic organization, gender relations and sickness and healing.

When first considering the Navajo-Hopi land dispute as a topic of research, I anticipated a relatively light research paper discussing the local skirmishes between the two tribes. However, my research has yielded innumerable volumes of facts, figures and varying viewpoints on a struggle that has dominated the two tribes for over 100 years. The story is an ever-changing one, evolving from local conflict to forcible relocation to big business interests. The incredible breadth of the dispute's history makes it impossible to objectively cover the entire progression from all viewpoints. I will therefore focus on current issues - and their historical causes - facing the two tribes as they mutually approach

The Hopi Indians are Native Americans who lived on 1.5 million acres of reservation in Northeastern Arizona. In the beginning, the Hopi Indians were a hunting and gathering group divided into small groups that lived in pit houses. (A pit-house is a building that is partly dug into the ground and covered by a roof.) Around 700 A.D. the Hopi Indians became an agricultural tribe by growing blue ears of corn by using runoff from the mesas.(A mesa is an isolated flat-topped hill with steep sides.). In the late 1200’s a ginormous drought forced 36 of the 47 villages on the Hopi mesas to be abandoned. Following the massive drought, the 11 remaining villages increased in size where then three new villages were established in Northeastern Arizona.

The Navajo people were non-existent at a point in time, many different people from a conglomeration of many different tribes made up the Navajo, or Dine, people. The people came together to form their own distinctive culture less than one hundred years before the Spanish Conquest. In the Navajo culture many aspects of life are important. Some of the most important aspects are the ties to their spiritual beliefs and the way that they tell stories and creations of those beliefs. Many Navajo men and women are tied to their culture by the items they create, these sacred items include rug weaving, silversmithing, and pottery making.

The Navajo (or Dine), which means “The People” are located on the Navajo reservation, spanning more than 27,000 miles, at the four corners of Arizona, Utah, Colorado and New Mexico. The 2010 Census Brief reports

During World War II, you must think that the Japanese would want to kill everyone that was not on their side, right? Well, you were wrong. If a Japanese person (or more) saw a Navajo, they would capture them and torture them until they will give them what their new “language” all means. But, just because there was a Navajo in war, does not mean that they know the code.

The Navajo economy depended on two primary sources-agriculture learned from the pueblo peoples and livestock such as sheep, goats, and horses obtained initially form the Spaniards. Because the San Juan River was one of the few reliable sources of water in Navajo territory, during the summer months

The world view of the Navajo who had lived for many centuries on the high Colorado Plateau was one of living in balance with all of nature, as the stewards of their vast homeland which covered parts of four modern states. They had no concept of religion as being something separate from living day to day and prayed to many spirits. It was also a matriarchal society and had no single powerful leader as their pastoral lifestyle living in scattered independent family groups require no such entity. This brought them repeatedly into conflict with Spanish, Mexicans and increasingly by the mid-nineteenth century, Americans as these practices were contrary to their male dominated religiously monolithic societal values. The long standing history

The Navajo Indians emulated the pueblo. The shed their animal skin clothing for cotton and learned quickly how to farm. These people settled in between the Rio Grande and the Grand Canyon. They herded sheep and grew corn in the valleys. They were a peaceful group of people, and were one with their surroundings.