Nazism Witch Trials

Witch trials were a big part of the United States’ history. During the witch trials violence was more abundant than usual. They really started getting “popular” in the late 1600’s. The violence of the trials impacted people’s lives so heavily back then. By looking at witch trials, we can see the vicious impact it had, which most readers don’t see; this is important because it shows that violence was and is always the answer. People were most commonly tortured by stoning, being burned alive, and by placing heavy rocks on top of one’s body until they died. Women and, sometimes, men went into hiding and feared for their children and their own lives. Puritans wanted to please God and they thought killing witches, who were thought to be satanic, would be a good deed. Cotton Mather was one of those Puritans. Violence was a public practice and people would often come out with their kids and watch the trials so everyone became desensitized, for a period of time, but it also struck fear into the people who were “not doing what they were supposed to do”, according to the Puritans, or who were mentally disabled.

Throughout history, there have been many cases of discriminatory accusations of people, including the Salem Witch Trials. The Salem Witch Trials were a string of trials, hearings and prosecutions of many people accused of witchcraft in Massachusetts between the dates of February 1692 and May 1693. The trials ended up leading to the execution of twenty people, men and women, but mainly women. The Salem Witch Trials that took place about three hundred years ago affected the lives of everyday civilians during that time in ways such as politically, religiously, economically, fearfully, mentally, and sometimes in other various other ways.

The seventeenth century was a time of great religious excitement both in Europe and America. It had been widely believed even before the Puritans left England that witchcraft was a well-practiced profession in Europe. The times for settlers in the New America proved to be quite different and so ever changing. With many new rules, laws, regulations and curfew a true government was being born. Throughout this vast change, religious beliefs became so strong to be studied and participated in. Religions that divided from Christianity and Catholic beliefs, such as Puritans, who had a clear vision of what their churches were going to be like. Witchcraft had been a crime a long time before the trials in the Massachusetts Bay Colony and prior

Human beings always have been curious creatures. We are a species that is always searching for answers to unexplainable events. Take aliens for example. To us, aliens may or may not exist (depending on your individual belief of course). Yet we still take such an interest in them that we continuously search for answers and proof of alien. Now that we have modern day technology, we can attain “proof” of alien life-form somewhere deep in outer space. But given the date 1692 in New England, if we were to even come in contact with aliens it would have been considered some supernatural phenomena, and even cause quite a bit of hysteria. That is what happened to the puritans in Salem village during the Salem Witch Trials, in Massachusetts, in the year 1962. The puritans of Salem village were extremely paranoid, and they believed that if something can’t be explained then it had the devils influence. So when a group of Salem girls spoke up about the devil and witches, the villagers of Salem went into a panicked frenzy. Truth of the matter is that there were no witches in Salem nor was the devil at war against Salem; the Salem Witch Trials were only a result of endless lies, conspiracies, and side effects of an illness.

The Salem Witch Trials of 1692 were a series of trials in which twenty-four people were killed after being accused of practicing witchcraft. These trials were caused by different social climates of the area including the very strong lack of a governor, the split between Salem Village and Salem Town, and the strict puritan lifestyle during the time period. Tituba, the black slave, was a foreigner from Barbados. Her role in society was to take care of Mr. Parris’s family. Tituba’s situation contributed to her role in the witch trials because Mr. Parris promised her freedom if she confessed guilty. Tituba also realized that with her false confession of being a witch also helped keep her life, therefore she accused other people in the village

However, it did not do much good. The girls started having painful fits which ended up placing Tituba in the court house with Sarah Good and Sarah Osborne.

As flawed people, achieving perfection is an impossible task. Yet, despite this inevitability, individuals strive for perfection only to reveal and witness imperfections. The Puritan lifestyle attempted to achieve this unattainable mission by setting strict morals upon the people of Salem, Massachusetts, however they struggled to do so. Salem faced a major change as a result of the Puritan ambition. Because of their thought on the ideal community as a straitlaced society, those who portrayed an imperfect model were to be isolated. Suspicion flooded the holy Puritan town, and led to accusations of innocent people. After a close analysis, it may be relevant to look at the Puritan belief system as a possible catalyst for the events that

The Salem Witch Trials were a prime part of American history during the early 17th century. During this time, religion was the prime focus and way of life within colonies. This was especially true for the Puritan way of life. Puritans first came to America in hopes of practicing Christianity their own way, to the purest form. The Puritans were fundamentalists who believed every word transcribed in the Bible by God was to be followed exactly for what it was. The idea of the devil controlling a woman and forming her into a Witch was originated from people’s lack of awareness on illness, disease or simple hysteria. The Colonists lack of expertise on the methodical approach through sciences, left them concluding to a spiritual phenomenon.

Before Christianity spread throughout Europe, village societies had “cunning folk” (McLean). These men and women were believed to have practiced magic and act as healers for the members of society (McLean). When Christianity collided with folk culture, many townspeople viewed the Christian clergy as similar to the cunning folk (“The European Witch Hunts”). Eventually, the clergymen claimed that their powers came directly from God, and any other magic was the work of the Devil (McLean). They called the people who practiced this magic, the people formerly known as “cunning folk,” witches (“The European Witch Hunts”). Witches and witchcraft were observed with fear and condemnation but very little violence. Around 1000 CE, as the “concept of Satan, the Biblical Devil, began to develop into a more threatening form,” the idea of witchcraft began to be seen as a dangerous and terrifying to Christianity and God (McLean). While there were witch hunts between the 11th and 14th centuries, the prevalence of the Black Plague caused a staggering increase in the amount of accusations (Lewis). In 1484, Pope Innocent VIII issued a papal bull condemning witchcraft, and later that decade, in 1486, Heinrich Kramer and Jacob Sprenger published Malleus Maleficarum, or Hammer of Witches, which detailed how to discover and try witches (Lewis). These two actions sparked a long period of constant witch hunts (McLean). With the invention of the printing press, the mania was

The witch trials in continental Europe, which lasted from the late 1300s until around 1650, resulted in an execution of "between 200,000 and 500,000 witches, 85% or more of whom were women."1 There is wide debate between historians arguing about whether or not this is a mass act of sexism—some stating that large groups of men gathered together to blame women for all of their village 's misfortunes, while others state that there were still a high number of males executed for witchcraft, and that anybody could be considered a witch. There is no getting around the fact that gender was a very important factor in the European witch trials, seeing as a majority of victims across the country were women. That being said, the idea of witch-hunts being sexist and specifically targeted towards women is false, rather, the label of "witch" was more frequently added onto powerful women who were viewed as sinful threats to society, resulting in the high number of executed females.

One of the most interesting aspects of the European witch trials between 1450 and 1750 is the frequency with which accused witches confessed to the crime of witchcraft throughout the legal proceedings. While some confessions were offered voluntarily, most were not, and extreme measures were often employed by prosecutors to force confessions from the accused. Among the questions this raises, a prominent one is why obtaining confessions to witchcraft was so crucial. This paper argues that confessions were so important in continental Europe because of the critical developments they facilitated: namely, confessions allowed prosecutors to secure convictions of witchcraft within a judicial system that required high standards of proof; they produced information that was invaluable to the creation and spread of the concept of witchcraft; and they validated the guilt of the accused, the reality of

The Salem Witch Trials were a series of hearings and prosecutions of accused witches in Massachusetts during the year 1692. It is notorious for being a dark time in American history because 20 innocent people were killed. Today, many people know about the actual outcome of the witch trials; but many people don’t know how the trials even started.

Have you ever heard of or about the Salem witch trials? Or anything like the witch hunts? Well I have and say that Betty & Abigail were acting because if you have seen or read articles about the Salem witch Trials you could notice as I did that Betty & Abigail and the other girls were just joking. And that they were only doing the supposed bewitched or possessed acting to blame someone whom was tracking down their steps. And other times they would act up only when when they saw the accused witch. And I am going prove that the girls weren’t possessed and that they were faking it. Because they blamed family, they mimic the supposed witches. And they would blame people to cover up their steps.

This paper seeks to canvass the legacy of the Nuremberg Trial; the legal justifications and procedural innovations that were once controversial and which through the turn of the century have now come to be regarded as a milestone towards the application of principles of international law, establishment of a permanent international criminal court enshrined under the Rome Statute and setting new precedents for the international community. Furthermore, the author seeks to juxtapose the legal and political justifications given for the

The Nuremberg Trials were a critical point in the history of international law because it established the fact that humanity has the need of an international shield to shelter and protect. This event was responsible for contributing in the ongoing process of developing rules that are binding between states and nations also known as international laws. The judgment of the trials may be one of the most important events in the history of international law due to the fact that it assisted in establishing laws against war crimes. One of the biggest questions raised was whether causing a war was an international crime that would be punishable or not. Many believed there was no