Negative Capability within Kubla Khan Essay

The last few lines in the poem are sentience that have been chopped up into different lines, to help

The poem suddenly becomes much darker in the last stanza and a Billy Collins explains how teachers, students or general readers of poetry ‘torture’ a poem by being what he believes is cruelly analytical. He says, “all they want to do is tie the poem to a chair with rope and torture a confession out of it”. Here, the poem is being personified yet again and this brings about an almost human connection between the reader and the poem. This use of personification is effective as it makes the

The speaker opens the poem by questioning, "What happens to a dream deferred?" (1). This single line instantly gives the reader an idea of what the poem is about. The first question produces curiosity in the reader--makes the reader want to find the answer to the question.

Poems have a way of digging into the head of a reader and filling the mind with many different thoughts. The perception that a reader gathers after reading a poem has a limitless range of thoughts, but may end with a similar message. I’m going to compare two similar poems that use nature to provoke the thought of achieving. Within Emily Dickinson’s poem, “The Brain-is wider than sky”, the narrator describes the brain in a way where the poem can be perceived as encouragement through enlightenment by using natural influences, such as the sky and oceans. The first stanza of the poem describes how boundless the mind is with dreams and the second stanza describes how absorptive the mind is with knowledge. In my opinion, this is a poem with a message of being able to do anything if you put your mind to it. In the second poem, “A Noiseless Patient Spider” by Walt Whitman, a narrator provokes thoughts of perseverance to achieve a goal. In two stanzas the narrator

At the end of chapter 20 in Coleridge’s Biographia Literaria, Coleridge describes his own experience with poetry and its effect on others’ imagination from an outsiders point of view:

“The relationship between the energies of the inquiring mind that an intelligent reader brings to the poem and the poem’s refusal to yield a single comprehensive interpretation enacts vividly the everlasting intercourse between the human mind, with its instinct to organise and harmonise, and the baffling powers of the universe about it.”

Throughout the beginning of the poem there are religious undertones Coleridge uses words like bended knee and reverential to highlight a religious belief and perhaps a plea to God to cure the “Pains of Sleep” this is interesting as he seems to feel “humbled” by the spirit presence. He mentions being weak but realises he is blest by this power. The religious undertone suggests to me a feeling of utter helplessness.

Stevens makes this fact apparent from the beginning of the poem, when he notes not only “human revery” but also “the sexual myth” and the “poem of death” (1). Therefore, these defined formulations are only categories of a greater whole, which remains unmentioned in the poem. In deliberating on Stevens’s poems, we can come to understand this encompassing whole as the imagination, which impels an individual to make “eccentric propositions” about his or her life and fate (4-5, 10).

becoming any worse in the future since “a thing of beauty is a joy for

The twenty-four old romantic poet John Keats, “Ode on a Grecian Urn” written in the spring of 1819 was one of his last of six odes. That he ever wrote for he died of tuberculosis a year later. Although, his time as a poet was short he was an essential part of The Romantic period (1789-1832). His groundbreaking poetry created a paradigm shift in the way poetry was composed and comprehended. Indeed, the Romantic period provided a shift from reason to belief in the senses and intuition. “Keats’s poem is able to address some of the most common assumptions and valorizations in the study of Romantic poetry, such as the opposition between “organic culture” and the alienation of modernity”. (O’Rourke, 53) The irony of Keats’s Urn is he likens

The poem begins with the narrator's describing the poem as a 'dream' that ''was not at all a dream'', which already causes doubt and tension within the reader. The narrator then goes on to talk about

Any literary work is unique. It is created by the author in accordance with his vision and is permeated with his idea of the world. The reader’s interpretation is also highly individual and depends to a great extent on his knowledge and personal experience. That’s why one cannot lay down a fixed “model” for a piece of critical appreciation. Nevertheless, one can give information and suggestions that may prove helpful.

Coleridge’s “Kubla Khan” is a bright example of the transforming power imagination has. The poet’s usage of diction and allegories transform this poem into a symbol for imagination. It is said that it was written after Coleridge’s encounter with the sublime while still being under the effect of opium, and when he went to record it, he was disrupted by a visitor and the remaining of the poem was lost even to him. In the poem he shows how possibilities are limitless as long as our imaginations are; Coleridge uses “caverns measureless to man” as a

Samuel Taylor Coleridge uses nature as a catalyst to search deeper into his mind and discover the surreal creativity of his own imagination. "This Lime-Tree Bower My Prison" depicts an out-of-body vision that encompasses a breathtaking vista of green mountains and purple flowers from the eyes of an imaginer. Gazing at it "with swimming sense," the picture becomes "less gross than bodily," causing the swirling colors to form something only found in the divine. However surreal this picture is, nothing can compare to Cloleridge's vision in "Kubla Khan." In this poem he uses nature's creations to depict unnatural scenes. In "caverns measureless to man," Kubla Khan wants to build a "sunny pleasure-dome with caves of ice." Such a place is only real in the imagination and in the written word, which is why this poem seems so tangible to the eye. He comes across these imaginary visions while "meandering with a mazy motion through wood and dale," where these thoughts come alive. It explains through alliteration how walking through wooded paths, accompanied only by one's mind, one comes upon new feelings and thoughts that are only palpable in that wood. Nature inspires Samuel Coleridge to exorcise his mind's eye and create a heavenly atmosphere.

Samuel Coleridge’s poem Kubla Khan is a metaphorical journey through a complex labyrinth of symbols and images that represent the unconscious and seemingly troubled mind. It is a voyage that continually spirals downward toward uncharted depths, while illustrating the unpredictable battle between the conscious and the unconscious that exists inside every individual. Moreover, the poem appears to follow a dreamlike sequence past numerous, vivid images that are mainly artificial recreations of the narrator’s (most likely Coleridge’s) previous thoughts and experiences.