Introduction
For my Ethnography Review, I have chosen to read Serena Nanda’s Neither Man nor Woman: The Hijras of India and Allah Made Us: Sexual Outlaws in an Islamic African City by Rudolf Pell Gaudio. I chose these two ethnographers because they both have a common theme: religion. I am interested in learning about the role religion plays in the topic of gender and sexuality. Nanda’s narrative is a cultural study of the hijras of India (a religious community of men who dress and act as women) while Gaudio’s story analyzes the social experiences of ‘yan daudu (feminine men in the religious Hausa-speaking region of northern Nigeria). These two ethnographies provide a wonderful opportunity for me to study the gender categories and human sexual
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For an individual to become a hijra, there is no essential trait (psychological, biological, or environmental) that leads them to this fate; hence, it is extremely difficult to generalize into a single group. As they are comprised of hermaphrodites (a person having both male and female sex organs or other sexual characteristics) and eunuchs (castrated men), Hijras do not consider themselves as men or women, rather they take on an aspect of femininity that is artificial (Nanda 1992:10). Due to their sexual impotence, hijras have a somewhat greater spiritual connection to their goddess Bahuchara than their other Hindu counterparts, and so they distinguish themselves as essential and unique to their society (Nanda 1992:10). According to Nanda (1992:11) hijras are of value to their community due to their spirituality and for their involvement in the following two aspects of births: (1) they perform and entertain at the births of sons; and (2) they bestow fertility onto newborn infants. Although hijras perform these respected roles, they often experience derision from members of the Indian society because of their work in prostitution – a contradiction to the unsullied spirituality they often lay claim
“Women and Gender in Islam” by Leila Ahmed was published in 1992, at a time when research on Arab women was a young, newly emerging field of study. Leila Ahmed is an Egyptian American writer and feminist. Her text “Women and Gender in Islam” targets proclaimed feminists, both western and non-western, as the intended audience. The text is involved with the discourse of gender, the discourses of women, the discourses of feminist, and colonial and post-colonial discourses.
Sherman Alexie is a Native American man who is well known for his novels and short stories based on his experiences as a member of many different Native American tribes. In his short story “Indian Education”, Alexie details the struggles with bullying and discrimination one Native American boy went through during his time in school. Although “Indian Education” is written differently from other short stories it still conveys a solid theme and has a well written plot. Alexie’s style is also a benefit to the reader as they make their way through grade school with the main character, Victor.
na Nanda 's Neither Man Nor Woman is an ethnographic study about the lives of Indian men known as the hijras. Through interaction with the hijras and her study of Indian culture, Nanda provides a glimpse into a unique society and lifestyle. The author goes into detail about the lives of hijras, their treatment by Indian society, the economic and sexual implications of their existence and status within Indian culture. Nanda defines the hijras as “...the name given to a full-time female impersonator who is a member of a traditional social organization, part cult and part caste, of hijras, who worship the goddess Bahuchara Mata. Hijras may be eunuchs with partial surgical sex reassignment; their sexuoerotic role is as women with men.” (Nanda)
Two forces which gathered strength in the last half of the twentieth century now dominate the world religions at the beginning of the twenty-first century. The first is the globalization of religions and their resulting encounter with each other, and the second is the need to redefine attitudes toward gender as women have stepped forward to insist that their full humanity be acknowledged in the religious as well as the social realm.
Women are discriminated against because since religion is connected deeply to culture, it is only “normal” for them to be circumscribed for their own good. Rasheed finds modern Afghanistan women and their behaviors such as not wearing
Ibn Battuta’s 1331 journey to West Africa provides a contrast of two worlds: Battuta’s pre-modern Islamic culture conflicting with African societies’ interpretation of Muslim beliefs and tribal traditions. He is especially critical of the various roles of women he observes—thus, allowing us insight into his own judgments formed by his culture and society.
Through its ethnocentric tales and family based beliefs, Elizabeth Warnock Fernea’s Guests of the Sheik suggests that to find the true representation of Islamic culture, one must leave ethnocentrism behind. Not only will we discuss ethnocentrism and the cultural differences between Western and Middle Eastern societies, we will also take a look at the women of El Nahra and family within the differing societies.
The NRC says that 37% of American Indian children are living in poverty. The absolutely true diary of a part-time indian by Sherman Alexie is about a boy named Junior. Arnold Spirit Junior is a struggling indian boy who deals with poverty, abuse, and many hardships. Throughout time he gains the strength he needs to live on his indian reservation with more happiness and opportunities then he every thought was possible. Through all of his struggles, Junior creates a better education, friendship, and improves his self-confidence with his brave outlook on life, which shows taking risks and being brave can change hardships into bliss.
In all areas of life and society the treatment and well being of women have always been challenged. In many religions the role and status of its women are usually overwhelmed by the actions and roles of its men this inequality of religions between male and female allows these feelings and ideology of which sex is superior or inferior to bleed into a society’s culture thus shaping their treatment of their men and women.
A person’s heritage and cultural identity may be lost when moving to a new country where the culture is different and other cultures are not easily accepted. In the short story “Hindus”, Bharati Mukherjee uses setting, characters and the plot to discuss what it is like to lose your cultural identity while being a visible minority in America. Mukherjee uses the plot to describe the events that take place in the main characters life that lead her to realize how different the culture and life is in the America’s. She also uses the characters as a way of demonstrating how moving away from one’s culture and heritage can change a person’s perspective and ways of thinking. Mukerjee also uses setting in her story to identity the physical differences in culture between living in India and America. Alike the setting and characters, the plot helps describe the loss of culture with a sequence of events.
The movement of Purity balls is a very interesting and prevalent movement in our society. Many women choose abstinence at a very young age. This choice is made with the encouragement of their fathers. Throughout this essay I will examine religion, as an institution, that governs women’s bodies and sexuality. I will first, describe my opinions on purity balls, secondly, analyze the patriarchal dominance between a father and his daughters, and finally look at some of the redeeming aspects and the consequences of limited knowledge of sexual education.
Fatima Mernissi is a celebrated Moroccan author who has written several books which are critically acclaimed from a feminist perspective, however they have also been misconstrued by pundits specifically by men for their own personal benefits. In Fatima Mernissi’s book Beyond the Veil: Male-Female Dynamics in Modern Muslim Society, Fatima Mernissi focuses on sexual relations between men and women and how it effects societal dynamics. In the novel, Fatima Mernissi attempts to narrate the sexual inequality of women in the Muslim world and explores deeply in male-female relationships as a component of the Muslim society. She fears that the involvement between a man and a woman, which may be emotional and intellectual is a direct threat to
Religion is a major cornerstone of human identity and culture. Anywhere you look on earth where there are people, there is a religion or set of beliefs that those people follow. Many times, the teaching of these Religions can be twisted and manipulated to justify gender bias. The Simple truth is people are treated very differently based on their Gender by followers of two of the most popular religions in the world: Islam and Judaism. I am going to examine some ways the teaching of these two major religions are used to oppress, abuse, and differentiate women.
This is a significant aspect of the course because the article examines the strengths and weaknesses of femininity through a cultural Muslim perspective and the reading is a prime example of how ideologies regarding race affect those involved. In class we have discussed the significances of social constructs and how assumptions are made on the basis of physical characteristics. In this situation, identity is related to gender as Muslim women are categorized as both good/respectful and rebellious/evil individuals because they are apart of a culture where they are both oppressed and liberated simultaneously.
My paper studies the three most significant and most commonly known western religion Judaism, Christianity, and Islam in terms of the role that the woman played and a brief synopsis of the religions itself. Religion is a system of human though which usually includes a set of narratives, symbols, beliefs and practices that give meaning to the practitioner’s experiences of life through reference to a higher power, deity, or ultimate truth. Judaism, Islam, and Christianity are the only religions that are based on a single creator and that are why they are called western religions. These three religions are monotheistic faiths practiced by about half of the world’s population. Believers of the three religions are found on every continent