The present paper applies Ansgar Nünning’s cognitive narratological approach to the study of narrative unreliability and its relationship to the processes of resistance and change in Dangarembga’s novel, Nervous Conditions (NC). It is argued here that the first-person narrator of the novel, Tambudzai Sigauke (Tambu), has a certain vision of change through which she hopes to strike against both patriarchy and colonialism. Certain aspects of Tambu’s narrative voice, however, lead the reader to doubt the authenticity of such a vision. Therefore, reading the novel in light of the narratological concept of narrative unreliability provides insight into the success or failure of Tambu’s vision of change as presented in NC.
Dangarembga’s Commonwealth Prize novel for Africa, NC, has received much critical attention. Studies on the novel can be divided into different categories. Most of these studies, however, focus on the feminist aspects of the text. Critics of Dangarembga’s novel such as Nana Wilson-tagoe (2009), Carolyn Martin Shaw (2007), Pauline Ada Uwakweh (1995) and Rosemary Moyana (1994) spot light on the dilemma of Zimbabwean women and the limited possibilities before them owing to male domination on one hand, and the experience of colonialism on the other hand. Other critics such as D. A. Odoi, Lesibana Rafapa and E. K. Klu (2014), Lily G. N. Mabura (2010), Katwiwa Mule (2006), Lindsay Pentolfe Aegerter (1996) and Janice E. Hill (1995) focus on investigating the concept
Language can be a powerful tool which can build individuals up but it can also tear them down. When reading Literature through a post-colonial lens it can give us the needed tools to provide or grasp the information in order to reveal the bigger picture in the story. “Post-colonialism examines the manner in which emerging societies grapple with the challenges of self- determination.” (Aladren, 2013) In one way we can see that approach of colonist being conveyed through the native tongue which tends to be taught to its subjects. Such examples can be seen in Shakespeare’s The Tempest (Act1 & 2) and the The Epic of Gilgamesh which illustrates how a “savage” can be domesticated simply by learning the imperialist language. As the subjects Caliban and Enkidu encounter these dominating issues due to the situation they face once they are introduce to oppressors culture.
Unfortunately, Rachel Price’s narrow-minded attitude remains stagnant into late adulthood. The Equatorial where Rachel’s “proudest achievement[s]” lie alludes to the imaginary line that divides up the world, establishing how Rachel’s accomplishments lie on a unjust foundation (462). Fittingly, her “own little world” (462) is upheld by her “standards of white supremacy” (28).The word “world” suggests to the reader the illustration of a European explorer charting the globe for unknown lands to redeem as his own. It frames the painting of colonialism and segregation to the reader, as Rachel “can run [her world] exactly however [she] please”, further alluding to the image of a white colonist dictating and exploiting the lives of “local boys” and “punish [them] with a firm hand” (462). Rachel’s self-appointed responsibility of policing her African staff with violence only gives more weight to her internalized ignorance, prolonged by her stay in the Congo and unwavered by the years. Unlike her siblings’ change of heart over the years, Rachel’s exposure to Africa only reiterates her initial belief of how “these people here can’t decide anything for themselves” (480), suggesting how she sees them as lesser than her, as a docile child who remains incapable of assertion. All in all, Rachel’s unfazed ignorance
The Thing Around Your Neck by Chimamanda Ngozi Adichie highlights the often challenging lives of Nigerian women living in Africa, but also abroad in the United States. It is however, not the difficulties which Adichie is ultimately focusing on, but the courage and intelligence of women who are able to make ‘small victories’, overcoming various attempts of cultural oppression.
The novel “The Old Chief Mshlanga” is a story about a 14-year-old girl who is growing up on her family’s African plain, who has quickly conformed to her parent’s racial behaviors. In her childhood, she only felt connected to England and never could really relate to the African landscape she has been growing
The historical novel Segu by Maryse Condé is set in the African country of Segu during a time of great cultural change. The African Slave Trade, the spread of Islam, and personal identity challenges were all tremendous and far-reaching issues facing Africa from the late 1700s to early 1800s. Condé uses the four brothers of the Traore family, Tiekoro, Malobali, Siga, and Naba, to demonstrate the impact that the issues of Islam, slave trade, and identity had on African people through the development of each character. The oldest of the sons, Tiekoro exemplifies the influence and spread of Islam through out Africa at the time.
"Nervous Conditions" is a semi-autobiographical story about Tambu, a young girl growing up in rural Rhodesia in the 1960's, and her search for a way out - for both herself and her family - of the tremendous poverty of homestead life in a colonized African country. Narrated through the eyes of young Tambu, the story is told with child-like simplicity about her and her family fighting to survive in a complex world of Imperialism, racism, and class and gender inequality. In hindsight, Dangarembga allows the protagonist's narrative to slowly unravel the meaning of her and her family's struggle with their assimilation into the strange and powerful culture of their rulers.
Nervous Conditions draws much focus on the lives of women living the impacts of colonialism in a traditional African society in Zimbabwe. These women struggle to assert themselves in a patriarchal society while at the same time it speaks about the history of a country that has been under colonialization. The female characters in the stories struggle in their lives to find ways to deal with their own situation; however, this essay emphasizes African women’s situation in both the colonized and/or patriarchal societies as exemplified by the female characters: Tambu and Nyasha. Tambu leaves her country because of its inequality and male biases so she can seek freedom and gain liberation. Nyasha resisters and defies patriarchy, as manifested by
These strong, and independent African women authors use insightful and educational language, which invites the western world to be a part of their world through the power of literature. One of the
Though being a political narrative, the presence of women to strengthen the quality and reality of the novel is undeniable. Critic Abdulzarak Gurnah says: "Ngugi's writing is never far from the subject" and this is perfectly applicable for his description of the African women. However, being rather objective he also points a picture of the white women who though being secondary characters play a certain role in the novel.
Elisabeth says then there will never be any solution to the problem of novel in Africa if the Africans wanted a ‘living voice’. The main problem faced by them was because the African writers unlike the French and the English were not acting as writers but were actually behaving like interpreters of their exotic cultures and that the root of their problem was ‘ Having to perform your Africanness at the same time as you write.’
The true genius of The Story of an African Farm is not in the unusual way it is constructed, although critic Patricia Murphy praises author Olive Schreiner's non-linear, feminine time in the novel and the ways cyclical time influences the story's development. Neither does the novel's true achievement lie in its artistic allegories, though Schreiner is commended for her mythological uses of South Africa's landscape (Marquard, 294), and for the meaningful "Hunter Tale" told by Waldo's stranger in the novel's center ("Politics of Power," 585). The most remarkable, complex aspect of the work has to be the way that it attempts to define gender norms for women, enlarging their potential role in society to equal the scope of a man's station. This facet of Schreiner's best-known book is the reason that she has become famous as, "a feminist who hated being a woman" (Showalter, 195), and the reason that African Farm has endured as an early feminist manifesto.
Next, I’d like to discuss the ways in which the conditions of “Living, Loving, and Lying Awake at Night,” and the roles that were plagued amongst the women in South Africa and how forced migrations affected their situations. Due to the Apartheid era, and men's non existence in their families life because of forced migration, women began to feel as though they could only do for themselves causing for their acceptance without man's presence. In an early reference to the chapter, leaving, the author shows the ways that apartheid affected the women. For instance, “As year went from the woman had come to
Dominant media produces films using generalized, and distorted images of Africa to create the idea of a dark continent in need colonial help, due to native civilization’s inability to live in a functional society. Mountains of the Moon, follows Richard Burton and John Speke, two explorers in search of the Nile. Set in pre-colonial times, this movie constructs images of Africa, perpetuating African’s inability to live in developed societies, and shows their natural inclination to appease British explorers. The Kitchen Toto, tells the story of Mwangi, who becomes a British officer’s kitchen Toto after his father is killed for opposing the clandestine independence movement. This movie shapes inaccurate images of African independence movements, showing those who are not under colonial rule as threatening, malicious, problematic, and incompetent of leadership. A Good Man in Africa tells the story of a British Diplomat, Morgan Leafy, who lives in Kinjanja, a nation recently freed from British rule. This film portrays Africa’s dependence on neocolonial rule through the Kinjanja’s fait, which rests in the hands of Dr Alex Murray, the man who is in the way of Adekunle’s exploitive building project. These three films represent ho western cultures imagination has evoked stock narratives, creating artificial Africas, in dominant media and films, leading to falsified images expanding from pre-colonialism to twentieth century neocolonialism.
The analysis of Karen Press’s Glimpses of Women in Overalls is complete and I shall now move on by comparing it to a short story written by Es’kia Mphahlele titled Mrs Plum. Both the poem and the short story raise comparable concerns with regard to the context in which they belong. This context would be that of the Apartheid era under which the rights of mostly all non-Whites were dictated.
Buchi Emecheta’s literary terrain is the domestic experience of the female characters, and the way in which these characters try to turn the table against the second-class and slavish status to which they are subjected either by their husbands or the male-oriented traditions. Reading Buchi Emecheta informs us of the ways fiction, especially women’s writing, plays a role in constructing a world in which women can live complete lives; a world that may provide women with opportunities for freedom, creativity, self-expression, friendship and love. Welesley Brown Lloyd believes that; “of all women writers in contemporary African literature Buchi Emecheta of Nigeria has been the most sustained and vigorous voice of direct feminist protest” (35)