Stupidity likes to take a shower in the morning. A wave loudly crashing against a shoreline slips on a banana peel. Pinocchio is omni-present, much like candy. Tomorrow is like a painted flower, it never wilts. These sentences are ridiculous, right? The way you are feeling right now after listening to them is the exact same way the council felt about Nestorius’ teachings. The council went even farther than nonsensicality and called him a heretic. But, more on that later. Nestorius was born in Syria in 386 AD, and was a priest and monk in the monastery of Euprepius. Theodore of Mopsuetia taught him in clerical training in Antioch. His sermons were so phenomenal that Emperor Theodosius II inaugurated him as Patriarch of Constantinople in 428 AD. Shortly after, Nestorius became involved in two theological factions debating in their Christology. One side said the Jesus was born as a man, and they called Mary Theotokos, meaning “God-bearer.” The other side argued that this title of Mary was incorrect because God could not be born on account of his eternal nature. Nestorius tried to find a middle ground. He decided to call Mary Christokos, meaning “Christ-bearer.” He did this so it would not seem like God was …show more content…
Before the meeting was supposed to take place and any eastern bishops of Antioch arrived, Cyril began the assembly. He sent letters summoning Nestorius. Cyril used the Nicene Creed to disprove Nestorius, saying that Jesus’ flesh did not turn into the godhead, and the nature of God did not turn into flesh. He says Jesus became one with the flesh in a Hypostatic Union. Cyril proposed twelve anathemas that were accepted by the church. They basically said if anyone does or does not do something, they will be anathema. In other words, they will be condemned and basically sent to hell. Nestorius declined the summons of Cyril and was therefore deprived of his dignity in the church and detached from his college of
First of all increased the importance of the Virgin Mary for whom she felt a fierce admiration and to who she could be related, herself being the 'Virgin empress'. The judgment of Nestorious as a heretic following the third ecumenical council is therefore no mystery, since Heraclius challenged the importance of the Virgin Mary and consequently indirectly challenged the image and the beliefs of the queen. This once again reflects empirical power within ecumenical councils at the time. Moreover, the fourth Ecumenical council and Chalcedonian Creed was a way for the empress to deal with the Monophysite situation and restore some sense of order.
Hercules is a large and prominent constellation. It is visible from the Northern Hemisphere from April to November. Despite its large size, Hercules does not have any bright stars. As a result only one or two of the stars of Hercules are visible from cities. I chose Hercules because I have heard his story before, but I did not know it well and wanted to know it better.
1. Dionysus was the god of wine and festivity but is also considered a patreon of the arts.
Pericles (494-429 b.c.e.) was a prominent politician and general of the Greek city-state of Athens (McKay 123). Pericles held the dubious distinction of having presided over Athens during its classical period from 461 b.c.e until his death in 429 b.c.e. and also during a portion of the Peloponnesian War (McKay 122, ). Athens’ classical period is attributed with fostering a Hellenic culture that was known for tremendous contributions to Western society, including; the political system known as democracy, the birth of scientific history, philosophy, naval military strategy, and imperial strategy (McKay 117, 122, 123, 141, Park 99, Walling 47). Pericles may best be known for his contributions to political and military strategy, or his endowments to the arts; however, Pericles was also largely responsible for the imperialist ambitions of Athens that led to its eventual downfall at the hands of Sparta.
Dionysus’ birth was imaginatively created by the Greeks to fit along with Dionysus’ role in the world.
In 1949, Joseph Campbell, a writer and mythologist, published a book titled The Hero with a Thousand Faces. In it, Campbell proposed his theory that hundreds of hero stories can be summed up in a twelve-step pattern. Half of the cycle takes place in the hero’s regular world. The other half takes place in a special, unknown world. The cycle doesn’t only apply to ancient heroes; many modern heroes, such as Katniss Everdeen from the Hunger Games series, and Harry Potter of the Harry Potter series, fit in this sequence. Evidently, modern hero characters can be traced back to this simple pattern. One such hero that has been introduced in recent decades is Hercules, from the 1997 Disney movie Hercules. Hercules, like countless other heroes, fits
In Greek mythology Hercules is known for his strength and courage, considered as half man and half god. He was an adventurous superhuman born from mortal mother and the son of god Zeus. Hera, the jealous wife of Zeus decided to kill Hercules after his birth. Hercules then married the Theben princess Megara and had three children. However, Hera wasn’t happy about him. She was filled hatred of him, and as time goes, this situation made him to kill his wife and all his children. Hercules then felt guilty about the crime he had done. Hercules was charged to serve his cousin, king Eurystheus, and the ‘twelve labors’ were given to him as punishments. Those labors are a call to adventure that made Hercules to cross the threshold
In 325, the Council of Nicea set out to formally characterize the relationship of the Son to the Father, in light of the dubious lessons of Arius. Driven by Bishop Athanasius, the gathering confirmed the precept of the Trinity as conventionality and censured Arius ' showing that Christ was the first making of God. The ideology received by the committee depicted Christ as "God of God, Light of Light, very God of very God, begotten, not made, being of one substance (homoousios) with the Father."
This letter not only incriminates God but it also incriminates the church. In their duty to come to the aid of the unloved and depressed they have failed and instead begun to play God themselves, judging society's mistakes in the name of righteous superiority. This is evident in Pauline's successfully achieved martyrdom at the cost of her marriage and the lives of her children.
In the 4th century there are different schools of thought that were developed in Antioch, were they try to literarily interpret the Scriptures with a great deal of emphasis on the historical context of Trinity. Arius who is also known as Nicene, came up with the Nicene Creed by arguing the fact that Jesus was not God, and the Father by itself is true God. Base on the fact that God created Jesus, Arius was able to support his argument with the books of (Proverbs 8:22 and John 14:28) “the Father is greater than I” as a proof.
Eustathius was appointed to Antioch to bring a strong voice to overpower Arius' supporters who had a lot of power in the city. He refused to allow any of Arius' supporters to work in Antioch, and he was determined to eliminate the Arian heresy that was started by Paul of Samosata while he was Bishop of Antioch. Since, Eustathius could trace his lineage back to the original Apostles, he was considered a Metropolitan Bishop. Metropolitan Bishops thought that they should be in charge of all the decisions in the
Even during numerous exiles, Athanasius continued to be a vigorous defender of Nicene Christianity against Arianism. Athanasius then famously said "Athanasius against the world". The Cappadocian Fathers also took up the torch; their Trinitarian discourse was influential in the council at Constantinople.Up until about 360, theological debates mainly dealt with the Divinity of Jesus, the 2nd person of the Trinity. However, because the Council of Nicaea had not clarified the divinity of the Holy Spirit, the 3rd person of the Trinity, it became a topic of debate.
However, a diverse group ranging from the monks at Constantinople to Egyptian bishops loyal to Dioscorus opposed the definition. They considered themselves as Pro Nicene and anti Nestorian, but they worried that the council was being heretic . Ultimately, the Chalcedonian definition stated that after the incarnation, Christ was in two natures without mixture, change, division or separation .
the formation of early Christendom. Born in Caesarea around 260c.e., he was mentored by Pamphilus,
The Patristic Era saw various controversies arising over the nature of Jesus Christ, which consequently lead to the establishment of the creed as an attempt to reject the heretical views held by proponents. An example of a heretical advocate is Arius, who suggested Christ was inferior to God, but still above other creatures (McGrath, 2001, p.358). However, early orthodox theologians disputed this idea due to the soteriological complications that accompanied it (Young, 2010, p.55). The central advocator of this dispute was Athanasius, who questioned how Arius’ belief allowed for salvation through Jesus Christ, which is a key orthodox belief identified