Neville Cooper: Hopeful Christian

In chapters four through eight of Jacobsen and Sawatsky’s book, Gracious Christianity, there is an in depth analyses of the Holy Spirit, the church, the Bible, and the future. There was so much information that I read over, so I took a concept from each chapter that I found significant and analyzed it. There are many fantastic points made that really got me thinking about the life around me and how I am executing my own life.

In John Wesley’s early years at Oxford he wrote the sermon “The Almost Christian,” that distinguish differences between the “almost Christian,” which he refers as the “high-minded hypocrite” in comparison to the “altogether Christian,” stating that he doubts there are many (The Almost Christian, p. 61). He implies being almost a Christian: 1) one must display simple heathen honesty; 2) have a form of godliness which is prescribed in the gospel of Christ, the “outside of a real Christian;” and 3) procure sincerity, the real inward principle of religion in which one’s actions come” (The Almost Christian, p. 62-64). Dissimilarly, for Wesley the “altogether Christian,” is one that strives for a faith that glorifies God by loving Him and their

The Spirit prays in and through us when we cannot find the words to speak. The establishment of a covenant between God and the nation of Israel has become the foundational focus in developing a theology of the family. In applying covenant as a paradigm for the family, Ray Anderson (1982) uses the concept of co-humanity to build theological anthropology. Beginning with the theological truth that “humanity is determined as existence in covenant relation with God (p.37), he applies the concept of covenant to all human relationships. He considers covenantal relationships in the family as a “secondary order made possible by the primary order of differentiation as male or female (p. 52).” Differentiation achieves the godly purpose of interdependence

Christianity is one of the most influential religions on both ancient and modern Western society, with the religion based on the teachings of the prophet Jesus Christ who lived approximately between the years of 5 BC and 33 AD. It is claimed that Christ was the son of God whose spirit was embodied and sent to Earth as a human being to bring peace and prosperity to the less fortunate, and absolve the world of its sin. Jesus preached a doctrine of a supreme monotheistic god who ruled over the universe, as well as ethics and morals especially centred on the concept of faith and forgiveness. If one was to live their life in accordance to the Will of God and the teachings of Christ found in the written word of the Holy Bible, one would be absolved of their sin and ascend to the spiritual realm of God, known as Heaven, after their physical death.

In the book Simply Jesus, N.T. Wright makes three different claims throughout. N.T. Wright's first claim is about the “perfect storm”. The “perfect storm” takes up a large section of the first few chapters, and in those chapters N.T. Wright writes about that to enter the “perfect storm” you must step out of your own storm that is happening in your life, you must jump back into the “perfect storm” just as Jesus did in his own life. N.T. Wright fails to fully support the idea of the “perfect storm” throughout the book. Wright writes about the two myths that create the “storms”, the first is “… the high-pressure system of conservative Christianity” and the second is “... the new classic modernist myth…”. N.T. Wright loses his credibility to his claims by never giving evidence that disproves they myths. N.T. Wright states that the stories in the bible “...’really did happen’. And there the matter ends…. Facts or no facts”. N.T. Wrights claims are never fully

Throughout Dennis Covington’s book titled Salvation on Sand Mountain, it became clear that snake handling within the Pentecostal churches, more specifically in the Southern United States, provided an experience unlike any other mainstream forms of religion for the people who participated. Through analyzing and questioning these experiences, many things became clear. For instance, the motives behind why they decided to participate in the praising of the Holy Ghost in such a way as this, what they inevitably felt and received after (as well as during) these rituals and how the snake-handlers turned once observational journalist Dennis Covington to one of their own. Throughout this short paper, these ideas will be discussed in context to both

The majority of the staff at First Baptist Church Pontotoc has served faithfully for a number of years. The pastor, Ken Hester, has served in his role for over fourteen years. In Ken’s tenure as the lead pastor, he has garnered a reputation as a strong leader, counselor, gifted communicator, and a community oriented individual. Lewis Harrell has served as discipleship and evangelism pastor for the last twelve years. Lewis has gained the reputation in the community as a gifted counselor, person with a laid-back attitude, and leader of outreach to the community. Mickey Gentry has served as music minister in the church for the last twenty-five years. Mickey is known throughout the community as a highly driven individual who puts forth great effort to enlarge the kingdom of God.

The theme of spirituality takes place in many novels that we have read this semester. Natives has used spiritual guidance as a means of connecting with their past and honoring their ancestors. To Natives, spirits have always played an important role in their culture and everyday lives. When Natives were forced to convert to Christianity and over time have their beliefs sucked out of them, the spiritual connection was broken as generations passed. One novel that particularly spoke to me on this subject was Monkey Beach, by Eden Robinson. The main character, Lisa, is struggling to fins herself after being blessed with the gift of being a shaman. In this novel, the author exploits how the European or western “white” culture has destroyed the

In the novel title “The Lost History of Christianity”, author Philip Jenkins attempts to convey the message that there are many aspects of Christianity that are unknown to Christian followers today. Jenkins start by implying that Christianity essentially starts in Northern Mesopotamia. Jenkins then traces the history of Christianity from Africa to the Arab world to the heart of Asia, in what he consider to be the “golden age” of Christianity. He informs the readers of the stories of churches and movements that thrived over a millennium and then largely died out, though there are remnants of these churches here and there, spread across different parts of the world. Jenkins is a firm believer that Westerners are blinded by the impression the Christianity began in Europe and Northern America, and believe that in some ways they are superior among other religions. Jenkins suggest, “When they think about Christian history, most modern Westerners follow the book of Acts in concentrating on the church 's expansion west, through Greece and the Mediterranean world, and on to Rome. But while some early Christians were indeed moving west, many other believers-probably in greater numbers-journeyed east along the land routes, through what we today call Iraq and Iran, where they built great and enduring churches. Because of its location-close to Roman frontier, but just far enough beyond it to avoid heavy-handed interference-Mesopotamia or Iraq retained a powerful terms of the number and

In C.S. Lewis' book Mere Christianity, The Obstinate Toy Soldier is a chapter with good points. Lewis takes his reader step by step through this chapter. In paragraph one he talks about how humans are consumed with the here and now, so people do not really think about what would have happened if humans never fell. Paragraph two is about how natural life and spiritual life are not just separate, but opposing sides. Lewis says this because people are born one way and God wants them another way. If these two sides, natural and spiritual life, combined then the way people normally do things would be destroyed in the process. It is like the analogy about the people who were brought up dirty and are afraid to take a bath. Lewis states in

Gloucester, England during 1714. Growing up Whitfield’s education wasn’t stable yet he managed to pull himself through Pembroke and Oxford University. While attending Oxford, Whitefield was introduced to a man by the name of Charles Wesley who was a devout Christian. Within a space of time Charles managed to convince George Whitefield to join the “Holy Club” consisting of men exercising methods to advocate personal holiness otherwise known as “Methodists”. In later years, as a result, Whitefield and Wesley progressed forwards creating the Methodist Movement.

Religion, this is a word that has created many debates and arguments due to the world having multiple viewpoints and beliefs. C.S. Lewis decided that he would write about multiple views of Christianity, in his book “Mere Christianity.” Lewis writes about some of the main issues in Christianity, such as, ethics and humanities evident conscience. The deeper into his work one goes, the writing opens up the eyes of the reader to new views and new rationales of Christianity.

He is also able to reach the younger unchurched people in the area. He has begun to set things in motion again, causing the church to develop a heart and a desire to reach the local community with the gospel of Jesus. He has revamped the mission statement that now provides direction and purpose for the members. He has a vision to develop disciples who make disciples. He and his wife have started to invest in the lives of younger adults in their congregation. They are building leaders who will be able to lead others, equipping them for ministry.

In the first chapter of “Christianity Rediscovered” by Vincent J. Donovan he is introducing us to the idea that missionaries now have a poor reputation due to their history. He says “History has offered the opportunity to deflect and distort the meaning of missionary work in every age”. For a long time a missionary was a person spreading the word of God and after years of doing so we have diminished many different beliefs, practices, cultures and history. At the time it was thought to be the right thing, to spread out and share the gospel to help people find meaning and acceptance. In today’s age a missionary is a lot of different things, in many cases it is more focused on the health and physical wellbeing of the people. Many people still share the gospel through missionary work, but in other cases it is more of a material aid. Donovan introduces the book as a voyage of discovery he wants us to put our normal beliefs aside to see his perspective of living a missionaries life and struggling with the fact of if you are helping or hurting.

Sec. 55 A centurion’s faith and the healing of his servant (Mt 8:5-13; Lk 7:1-10)