New Australia And New Zealand Essay

Earlier this year, thousands of indigenous Australians and activist marched in major cities across Australia, arguing that January 26 shouldn’t be celebrated as its marks a day of mourning for many people.

Migrants and immigrants are from a whole different world, although many authors in Growing up Asian in Australia were born in Australia and while their customs and traditions are seen as the norm to them they are seen as different by many Australians. These cultural traditions and practices are far from what the majority are used to and so are neither known nor understood. This result usually in people misunderstanding migrant’s individuality and can cause unfair exclusion. Governed was horrified when the school bully accused her of wiping her “butt with her hands” on the terms of her Indian background and as a result had to deal with constant teasing and taunts

Aboriginal and Torres Strait Islanders Aboriginal and Torres Strait Islander people have faced disadvantages in various areas, particularly housing. The disadvantages these people face now are the result of policies introduced by the European settlers, then the government. The policies introduced were protection, assimilation, integration and self-determination. It is hard to understand the housing disadvantages faced by Aboriginal and Torres Strait Islander people if their history is not known.

Since World War 2 and the Vietnam War, Australia has become a multicultural country. Before the Vietnam War, though, the Australian government tried their best to keep Australia ‘white’. After the fear of communism from Vietnam, the government thought it would be in the country’s best interest to try and build up the population in Australia, but only allowing ‘white’ Europeans and British people to come. What is included in this report, is to discover how and why the migrants from non-European countries manage to change the face of modern Australia.

The first fleet arrived at Botany Bay on the 18th of January 1788 which was later declared as an official prison. The Captain of the fleet, Captain Phillips however found out that the harbour was in lack of fresh water therefore was unsuitable for conviction. The fleet then redirected to Port Jackson which then marked the official first European landing on Sydney Harbour.

Over the past 230 years, Aboriginals have protested in many different ways to gain rights, which they believe they are deserving of. Through aims of what they wanted to achieve, the processes they went through brought them disappointment over the poor results of some actions and pleasure over the success of others. Over those years, very few periods of protest have been as revelational or effective as the protests occurring between 1938 and 1972. During this period many different groups of Aboriginals have fought for the common cause of being recognised as people rather than interferences caught in the midst of Australians expansion as a nation.

In a recent article authored by Alice Pung, a first generation Australian of Southeast Asian parents, titled ‘Living with Racism in Australia (Pung 2016), Alice details key points within her (and her families) life revolving around their migration from Cambodia to Australia. Within this she touches on, albeit briefly however still illustrating her point quite clearly, immigration, race/racism, assimilation, ethnic minorities, ethnic conflict and social cohesion.

The movement from a British colony to the independent and proud nation of Australia took place at the turn of the 20th century. This was not a quick change and it was not a result of one singular factor or event. Many factors and events contributed to the Federation of Australia in 1901. Federation was influenced by the people of the nation, and their decision and thoughts on uniting of the colonies. Before Federation, the colonies of Australia were not one country. They had different railways, different defence forces and even identities. Federation meant that the colonies of Australia – Queensland, New South Wales, Victoria, Tasmania, South Australia and Western Australia – would unite into one country. They would have the same currency, government and identity. Federation was a major turning point in Australian history,

Australia is the sixth largest country in the world. It lies in the Southern Hemisphere between 11° and 44° south latitude and 113° and 154° east longitude. The entire area of land is about the same size as the continental United States, or about one and a half times the size of Europe. The mainland of Australia has an area of 2,967,909 square miles. The country is divided into six states: Queensland, New South Wales, Victoria, Tasmania, South Australia, and Western Australia.

Australia has always been centered around diversity and change, specifically with the vast multiculturalism and migrant culture throughout the nation. The specifics of Identity hold an important role in shaping our identity as students and as a nation. Australians pride themselves on being a land of the free and full of diverse culture. This is specifically referred to in our national Anthem; “For those who've come across the seas, We've boundless plains to share; With courage let us all combine,”(McCormick, 1984). Displaying Australia’s open attitude towards immigrants and contributes to the diversity present within our society today. Even before this, much of Australia’s Identity was associated with caucasian culture (Originating from British Settlers). Which is the dominant perception of Australia through the media with australian representation being present through the stereotypes of Bogans, which was made popular through shows like Kath and Kim (ABC, 2007). Also, represented through the popular depiction of Australian people - the bushman made popular by movies like Crocodile Dundee (Faiman, 1986) and through famous real life bushman; Steve Irwin. An important aspect of Australian identity which is consistently neglected is the culture and representation of the initial owners of the land; the aboriginal people. Throughout history the constant mistreatment and neglect of the indigenous, has lead to a massive gap in privilege between the aboriginal people and our

Australian Aborigines are thought to have the longest continuous cultural history in the world. Yet, within a hundred years, the near extinction of the Aboriginal culture almost occurred. This single event, the invasion of the Australian continent by European settlers, changed the lifestyle, the culture, and the fate of Australian Aborigines. Their entire lives were essentially taken away and they were forced into a white, European world where the lifestyle change could not have been any different. Aborigines in Australia today are struggling to deal with a past in which they lost touch with their culture and now are trying to regain some of that cultural identity.

This article examines the attitudes that New Zealanders have developed in response to immigration patterns and policy. Exploring how social hierarchy and ethnicity shape immigration tolerance through economic inequality concerns, perceptions of threat and protection of Maori rights. Douglas gives substantiated arguments relevant to discussions on the bicultural environment of New Zealand politics and argues for the importance of political recognition for Maori.

By endorsing this policy and disapproving the production of weapons of mass destruction, Australia can initiate the progress to removing these potential threats to secure Australia nationally and the Asia Pacific region as well (Hawkins & Kimber 2016). Thus, Australia’s key national interests include regional and global security to maintain and strengthen the peaceful relationships internationally.

Biculturalism has a massive role in Aoteaora New Zealand’s society and has a massive impact in its history. Having a clear understanding of it is crucial in order to be more appreciative of how diverse New Zealand’s society has become, and it also helps us discern the negative aspects of diversity and multiculturalism. By examining and understanding biculturalism, it helps us discern the Treaty of Waitangi’s role and influences in the human services provision here in New Zealand.

In the beginning of the article, Wall talks about the categorisations of racialised discourse. She mentions different justifications of stereotypes, and how they relate to what is referred to as the construction of the ‘new world’. Wall believes that as well as the ‘traditional’ old racisms, there is also a ‘new racism’ which is spoken about by Barker in 1981. She uses the example of Maori as the unemployable/unemployed, which has became one of the main stereotypes, that construct the identity of specific Maori.