New Changes Of Chinese Interpersonal Relationship From A Modern Chinese Nation State? Essay

When the Chinese and Europeans first came into contact with each other, there was a mutual fascination for the other's culture, or way of life. The Chinese began to look at the European culture. They became interested in Western thinking. They were also beginning to look at the religion that the European missionaries were preaching about, Christianity. On the other end, the Europeans who came in contact with the Chinese were fascinated by their culture and their philosophy, mainly the philosophy of Confucius. While the two cultures seemed to be a good match, each respecting and admiring the other, it came to an abrupt halt. The end result was China and Europe both rejecting the other culture.

China has changed in certain ways and remained the same in others from the early Golden Ages to the late 1900s. China has experienced a series of cultural and political transformations, shaping the lives of many Chinese citizens. Culturally, the country’s art and literature hardly changed for almost eight hundred years. Along with their culture, China remained politically the same from the beginning of the Golden Ages all the way until the 1800s. On the other hand, China’s government and society were restructured after new leaders took over. From a monarch to total communism, China’s society had a multitude of new ideas and policies they had to adapt to.

The relationship between people has been changed because of the widely using of new technology. People can easily communicate with other people by using different kinds of methods. Because of the use of those methods, people have more space with others and frequently hide part of themselves on the Internet in order to show the best of them. In the essay “Small Change: Why he Revolution Will Not Be Tweeted”, Malcolm Gladwell states that the relationship between people can be categorized by strong ties and weak ties. For example, in the past, people communicated by the method of interpersonal hierarchies, which are considered as strong ties. However, with the development of technology, social network, such as Twitter, Facebook, and Skype, which have become very popular in the world, are regarded as weak ties. Moreover, in the essay “Alone Together”, Sherry Turkle claims that people are distant with others and get lost in the virtual world through the new technology. She points out that now people communicate with others through technology instead of directing talking to real people. Furthermore, some people suppose that sociable robots as substitutes for people. Both Gladwell and Turkle agree with the idea that technology plays an important role on people’s connection. Technology only creates inauthentic relationship because it hides identity of many disorganized people.

Every time I come home from college, my family and I would go out to yumcha or, as directly translated from Cantonese, to “drink tea. However, drinking tea is only one component of yumcha. To yumcha is to converse with company over a meal of many small dishes and hot tea. Going yumcha is social activity brought to the United States by the people from the Guangdong region of China, also known as Cantonese people. When they immigrated to the United States, yumcha became an important tradition because it also enabled Cantonese parents to socialize their children into the Chinese culture through the language and social practices involved in the meal and the ritual and meaning surrounding the tea. However, to Chinese-Americans such as myself, going yumcha with native Chinese people also emphasized my American identity due to my food choices. Yet when I go yumcha with non-Chinese people, I become distinctly aware of my Chinese identity when they fail the language or rituals of this tradition. The only time when I do not feel alienated during yumcha is when I go with my other

year of his life. This year, Shao will take the National University Entrance Examinations, which

Modern China and Japan share many similarities, such as geographical location, and the way the population has grown through the years. Although modern China and Japan bear similarities, the differences between the two nations are plentiful as well. China and Japan have two different forms of government, and separate economies as well. Despite these differences, the rich culture that both these countries boast, connect one nation to the other.

Chinese culture is truly one of the great civilization our world has come across. It boasts a vast geographic expanse, over 4000 years of written history, as well as a rich and profound traditional society. Many aspects of Chinese civilization can be traced back many centuries. It is so diverse and unique, yet harmoniously blended, and presents itself a priceless benefit to the world.

All through time, successive generations have rebelled against the values and traditions of their elders. In all countries, including China, new generations have sought to find a different path than that of their past leaders. Traditional values become outdated and are replaced with what the younger society deems as significant. Family concentrates on this very subject. In the novel, three brothers struggle against the outdated Confucian values of their elders. Alike in their dislike of the traditional Confucian system of their grandfather, yet very different in their interactions with him and others, begin to reach beyond the ancient values of Confucianism and strive for a breath of freedom. Their struggles against the old values

No one can deny from recent news that there has been a strong surge of Chinese nationalism, and that this nationalism has turned heads in the international community. The nationalism that the CCP has affected is taking on a life of its own. In its strategy of pragmatic nationalism, the CCP tried to blur the lines between love of country with love of the state and governing body. What has resulted is a whole new breed of nationalism that is very much independent of the Chinese Communist Party and in fact has caused the CCP great concern. This new form of nationalism is much more vibrant, passionate, virulent and uncontrollable than the government had intended with its post 1989 strategy of obtaining legitimacy through nationalism. This

China’s relationship with the West in the eighteenth century points to a general negative perception, which developed mainly in light of the fact that China had certain unique aspects of their lives, which deemed pure, thereby deserved immense protection from any external source that could deride them. Because of the need to remain unique, China had developed considerable negative attitude towards the West. They did not want to engage the West on issues, which, according to Europeans, were crucial for enhancing development. The

China has about five thousand years history which is a very long period of time. Also, the Chinese civilization was growing with these periods of time and it will continues greater than ever. Many wars and unhappinesses were happening during this period. Although, the time has passed, the histories and the civilizations have not passed. These family virtues, serious, working attitudes, sense of justice and the great Confucian tradition have been deeply assimilated into the Chinese people. Some Chinese traditions are different from North American’s. The Chinese culture has many special characteristics which are very interesting for people to learn.

There is a transformation happening today that is completely changing the way that we do things. The ways that we are communicating are shifting from face to face interactions to short, interactive messages. Technology seems to be making it easier to stay connected, but it is restricting our interactions with others and leading to isolation.

East and west. The relationship between the two has never been truly set in stone. Both Europe and Asia have been through many large-scale power shifts throughout the millennia. Empires have risen – and inevitably been razed. If not by conquerors, then by time itself. These empires were often led by those who yearned to increase their land and holdings, and because of this the tendrils of civilization often stretched to seek uncharted territory. This undying curiosity eventually culminated in what is now referred to as the “Age of Discovery,” which spanned from the 1500s to the 1800s. By the beginning of the 20th century, most of the world’s lands had already been discovered. Trade links between China and Europe had been around since the Hellenic Age. And in the year 1900 it had been 124 years since the founding of the United States of America. Cross the Pacific Ocean, and one would find themselves face-to-face with the United States’ distant neighbor, East Asia. In East Asia, two of the most historically significant nations are China and Japan. For a number of reasons, – which will be detailed further later on – the early 1900s were a somewhat tumultuous time for both of said nations. The 20th century was by and large a time of political and economic power consolidation for both China and Japan. It is arguable that the United States played an integral role in this consolidation. The interactions between the United States, China, and Japan highlight a time when the way that

The events that have taken place over the past couple of centuries, and more so the past decade, have monumentally impacted the relationship between the United States and China for better and for worse. Today, China and the U.S. have evolved into two of the most elite superpowers in the world, and they classify as some of the most prominent leaders in economics, military, technology, and universal innovation. Currently, the United States is just weeks away from electing their next president, cyber-attacks are being investigated exponentially, and the South China Sea Debate continues to be disputed. The outcomes of all these events will undoubtedly affect the relationship between China and the United States for the next 10 years.

In traditional societies, to begin with, there is a strong fellow-feeling; everybody is considered a friend and is expected to act this way, in case of personal or family