New Deviancy and Labeling Theory

The labeling theory, an example of constructivist perspective is the theory put forth to define how deviance is experienced and why people continue to be deviant. The labeling theory was developed by a group of sociologists in the 1960’s. It is a version of symbolic interactionism defining deviance as a collective action involving the acts of more than one person, and the

Among any community there is a set of boundaries that must be respected under penalty of being labeled as deviant. Consequently, a community will create agencies of control in order to punish and fight against all the forms of behavior considered as deviant. In his Study in the Sociology of Deviance, Kai T. Erikson defends the point that deviant forms of behavior are a natural and beneficial part of social life. One of his main arguments is that, in our modern society, “the agencies of control often seem to define their job as that of keeping deviance within bounds rather than obliterating it altogether” (Wayward Puritans 24:2). Now, what if society gave to its agencies of control the role of annihilating deviance? What if the set of

Under Edwin Lemert’s labeling theory the individual facilitates and impact’s their label. The process starts with deviation, sanctions for those behaviors by others, decision from the individual to imbed the label or challenge it, the individual then gets more reaction for their action from other and finally the individual chooses to accept the label and consistently acts within it. Primary deviance takes place when the individual engages in the initial act of defiance. In Lemert’s term, such acts under traditional labeling theory are examples of primary deviance and they occur in wide segments of the population. We all transgress now and then: some youth shoplift, others commit vandalism, and still others use illegal drugs. But suppose a youth, say a 15 year-old male, is caught vandalizing or using an illegal drug, His arrest, fingerprinting, and other legal measures make him think of himself as a young criminal. Parents, friends,

The first theme is labelling and deviant identity theory of criminalisation, one of the main contributors to this theory was Howard Becker who in 1963 wrote the book “Outsiders” which provided the foundations of labelling theory. Becker looked at how social groups created deviance by creating the

Labeling theory holds that individuals come to identify and act as per their labels. The major tenet of this theory is that the behavior and self-identity of individuals is affected by the way they are described by other people (Vold, Bernard, Snipes, & Gerould, 2016). According to this theory, the act of deviance is not implicit in a particular act, but is hedged on the inclination of the majority to ascribe labels to minorities in society who deviate from standard behavior. Labeling leads to dramatization of a particular act – which propagates the behavioral clash between the individual and the community. Through ascribing labels, the individuals acquire a negative self-image. The individuals accept themselves as labeled by the

Strain theory and New Deviancy Theory (NDT) are mirror images of those above. Strain theory understands human nature to be socially constructed, where, committing a crime is produced by society not from individual instincts, favouring a deterministic perspective but also recognising that individuals rationalise from inside their determined position to achieve their aspirations. However, methods of innovation, ritualism, retreatism, or rebellion are not included under human rationality. Combining voluntaristic and determinacy is a main feature in NDT, although, they argue that while individuals are born free, they lose their agency in societal frameworks that manage behaviour; the state. The problem with this is that it ignores class conflict and therefore denies the basic causes of crime.

1) Conflict theory.- stress that the power elite uses the legal system to control worker and to stabilize the social order, all with the goal of keeping itself in power. The poor pose a threat, for if they rebel as a group they can dislodge members of the power elite from their place of privilege. To prevent this, the power elite makes certain that heavy penalties come down on those who’s crimes could upset the social order.

Because of the stigma created from the label a modification of self image occurs in the individual. The individual essentially lives up to their deviant label, becoming the person described in the label. The process of deviancy amplification whereby any punishments or treatment therefore reinforce the individual perception of the criminal, thus more crimes fitting to the label are carried out. This theory can however by criticised because it is determinist, where individuals have n control over the process and once they have been labelled they will inevitably turn

Once a person is labelled as a deviant, it is hard to remove that label. The Labeling Theory basically says that no behavior is deeply rooted on its own. It is society’s reaction to the behavior that makes the act deviant or not. Labeling is to give someone or something to a category and is usually given mistakenly. The people who usually doing the labeling have statues, numbers, power and authority. People with low status, power and authority are the ones that are being labeled.

‘social groups create deviance by making the rules whose infraction constitutes deviance, and by applying those rules to particular people and labelling them as outsiders. From this point of vie, deviance is not a quality of the act the person commits, but rather a consequence of the application by others of the rules and sanctions to an ‘offender’. The deviant is one to whom the label has successfully been applied, deviant behaviour is behaviour that people so label. (Becker 1963, pg 9)

Imagine a ‘society of saints’, without crime, a notion put forward by Emile Durkheim a historical theorist who argued that this concept is unattainable within society. Social control is and has been present in all societies, organized groups, and cultures since the beginning of time. There are many historical and modern perspectives, which help draw conclusions on the study of deviance and social control, two concepts that go hand in hand. In discussing the connection between social control and deviance, it will reveal why Durkheim’s notion, that in a ‘society of saints’, crime will be found, is very true.

Deviance is socially constructed because it is defined and outlined firmly by society’s norms. As a result, a deviant act in one society may not be considered deviant within a different society. Societies define themselves through the shared common values of the individuals and in order for a society to maintain these values and cultural identity they create and maintain boundaries (Erikson, 2005, p17). These boundaries allow individuals to relate to each other in an articulate manner and so that they may develop a position within society (Erikson, 2005, p17). The boundaries are created by individuals’ behavior and interactions in their regular social relations. Deviance then becomes the actions which society perceived to be outside of its boundaries. In other words, an act is viewed as deviant when it falls outside of those commonly shared values and norms which created the boundaries. This is because the society is making a declaration about the disposition and arrangement of their boundaries. Boundaries are not fixed to any society rather they shift as the individual’s redefine their margins and position on a larger cultural map (Erikson, 2005, p20).

Imagine someone rich or powerful committing crimes without the fear of serving consequences. The crime may include murder, robbery, or stealing. Deviance is a label for an action or behavior that violates social norms. Social norms are rules or expectations which usually guide members of society. Deviance is nonconformity to these norms. Social norms can vary from culture to culture and is defined in numerous ways. Many researchers believe that deviance is a violation of social norms. Some believe deviant behavior is breaking the law or acting in a negative manner. Sociologists use specific words to classify deviant actions from a sociological perspective. There are crimes that are deviant actions and not deviant acts. For example; this

Defining deviance as behaviour, which violates consensual social norms, also raises the questions of whose norms? Why are some norms more important than others? And why do some norms appear to serve the interests of capitalist governments and the powerful? .

According to Howard Becker’s labeling theory, ‘deviance is not a quality of the act person commits, but rather a consequence of the application by others of rules and sanctions to an “offender”.’ (Becker