New Living Translation Vs English Translation Essay

Now let’s make a comparison between translations for some passages which translators might show disagreement about because of the lack of clarity or missing fragments of text or abundance of synonyms or ambiguous referents.

In paragraph 2 it says that “ That man over there says that women need to be helped into carriages, and lifted over ditches, and to have the best place everywhere. I have ploughed and planted, and gathered into barns.” When the civil war ended slavery ended too, so the woman who said this was able to speak because of that reason and she was proving a point that women can do whatever a man can. She also stated that most people would downgrade women and be sexist to them as well. In paragraph 4 she states that “Then that little man in black there, he says women can't have as much rights as men, 'cause Christ wasn't a woman!

In the Hebrew Bible, the Book of Genesis and the Greek play Medea, by Euripides, contain female characters that can be seen as complex and have significance and meaning in the text. There are many interpretations involving the female characters, some characters may be portrayed as weak and irrational or strong-willed and wise. I will argue that, women are portrayed in the Hebrew Bible and Medea as irrational and senseless, in order for the men to be portrayed as superior and for women to be seen as inferior. This idea of the female characters being irrational and senseless can be seen in Genesis 4, Genesis 18, Genesis 29, and throughout the Medea play.

To truly comprehend a biblical passage, it is important to have knowledge of the ‘hermeneutics which enables an understanding of the locus of meaning and the principles of bible interpretation’ . The audience needs to have a clear interpretation of the biblical passage which includes ‘content and unity of the whole of Scripture if the meaning of the sacred texts is to be correctly worked out’ , this supports the argument that all worlds of the text are equally important. ‘Biblical passages are often taken out of context and interpreted to support a particular viewpoint of justify a particular action’ . It is imperative to note that ‘in order to discover the sacred authors' intention, the reader must take into account the conditions of their

It also follows the story of Nicodemus who came to Jesus in the night and was taught about being born again. Nicodemus was a Pharisee and was referred to as “a ruler of the Jews”(he was a member of the Sanhedrin). Whereas, the woman was just that, a woman, without a husband and a Samaritan––who were even more despised by the Jews. She went to get water at the well in the middle of the day when it was the hottest because that’s when no one else would be there. She met Jesus when it was light, whereas, Nicodemus came in the night. Both were alone with Jesus, but Nicodemus went in the night to hide because he was ashamed of being seen with Jesus. The woman had no intention of hiding, in fact she didn’t even know who Jesus was.

agitator of the C19, and his main aim was to secure the repeal of the

The Wife of Bath uses bible verses in “The Wife of Bath’s Prologue.” Further, she employs the verses as an outline of her life to find reason in God to justify her actions. Nevertheless, the purpose of the verses differs within each stanza of the poem. The Wife of Bath is a sexually promiscuous, lustful, and manipulative woman. She marries men one after the other as they get older and die. In order to combat and overthrow the speculation and criticism being thrust upon her by societal norms because of her marriages, the wife turns to specific bible passages to find reason in life and support for her actions (Article Myriad.com). When the wife is having sex quite frequently and with different men she is said to be fruitful and multiplying. According to the wife, this is what she is told to do in the bible passage, which she has misinterpreted. Ironically, The Wife of Bath is using a predominantly male dominated book to back up and support her reasons for women being equal to men (Article Myriad.com). Not only has she referred to the benefits of adultery through the bible, she has also attempted to undermine the power of men in the very same way she has attempted to prove that the genders are equal. From this, it can be interpreted that although the wife claims to be providing evidence for women being equal to men, she is actually saying that women are better than men. She misinterprets the readings of the bible and male written passages on purpose in order to suit her needs.

It is tough to get a clear look into the ways Meyers interprets textual evidence since her focus on women’s religion is often marginalized. Nonetheless, she does with what she has to make a full and convincing argument. Meyers identifies that feminist biblical study is masculinized, so she decides to uncover the role of women in the sanctuary through the Deuteronomic use of unisexual terms such as “you” and “person”. In doing so, she concludes that both women and men were to engage in communal events and offerings (Meyers 2002, 279-280).

“Women as Vessel” quote was used in the Bible to describe the role of early women in the Christian era. That period tells that tells women that God set them under the power of men for their security because they are weaker than the men. In any case, a more careful examination of this statement will uncover that it is not alluding to more fragile edge or constitution of the woman, yet to more uncertain status in the Christian era. It is in this way alluding to a common shortcoming wherein the woman is minimized and not given the chances to completely express her blessings and capacities.

This effectively explains the views of a "woman's role." The excerpt speaks directly about man's obligation to God but more directly about woman's obligation to man. In Corinthians Chapter 14 verse 34, this system of beliefs is recognizable as it is written...

Jesus’ appearance to the women, the apostles, and other believers (1 Corinthians 15:6) proved the Scriptures and erased doubt concerning the resurrection amongst the apostles and all believers. The resurrection preceded Jesus charge to disciple all nations and Peter’s full restoration; furthermore, Jesus’ final appearance before the Ascension opened the minds of the apostles which enabled them to understand the Scriptures and to fulfill the command to disciple all

It is a Holy wholeness that Jesus presents to us with the Canaanite woman. In today’s context, often times the Church sets boundary lines between the churched and the unchurched, presenting the gospel only for those who are churched. In our text, the Canaanite women stands for those who are considered the unchurched, who are standing before the church seeking a healing, a wholeness. So often the church gives harsh guidelines, and goes so far as to name names. The hurting reality is, many who are considered the unchurched, do not live with the type of faith like the Canaanite woman, whom Jesus insults. This is why I believe that this text is a vital text for the life of the church. Instead of trying to keep the gospel for those whom are considered

The Bible is controversial on the matter of gender equality. There are numerous contradictions about the status of women in Christian society. Historically, the most prominent interpretation has been rather negative toward women. The Christian Church, with principally male authority, emphasizes the idea that women are inferior to man. They focus on Eve’s sin leading to a punishment that “her husband will have authority over her.” (Drury, 34)

The verse can also relate to the previous statement about singular words but referencing the general gender.

“If I render word for word, the result will sound uncouth and if compelled by necessity I