Niccolo Machiavelli And Saint Augustine

In general, Machiavelli believes people are fundamentally self-interested and unreliable. He writes “Men are quick to change ruler when they imagine they can improve their lot.” (The Prince) Machiavelli looks at all men as stupid and irrational, incapable of knowing what is actually best for them. He believes that men would opt for a diet that taste better and completely ignore the fact that there may be a hidden poison within the food because men are so accustom to taking care of their self interest over everything else they are blind to the actual deception of man’s evil intent. In his eye’s all men are greedy, yet gullible, so they are easily acceptable to manipulation and cons. Human nature is nothing more than men behaving as if there is no difference between the nature of man and animal. Just like animals, men possess both good and bad qualities that allow them to survive within the presence of a community. Because man is so anxious to avoid danger, he is able to keep his self interest at bay most of the time. Machiavelli suggests the reason this happens is because a lot of the time people’s self interest actually intertwine. (Erb) The difference between Augustine and Machiavelli is that while Machiavelli feels that all human behavior is conceptual from birth, Augustine believes that men choose to be

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Machiavelli tackles the question “is it better to be loved or feared by people?”. Giving his insight on the matter, it is clear to see the benefits and downside to both. Every prince should desire to be perceived as a kind ruler rather than cruel one. However, he must avoid misusing or overusing his compassion. Cesare Borgia was considered cruel, yet his oppressiveness ended up resulting in peace and unity in Romagna (Machiavelli,trans; W. K. Marriott). Meanwhile on the other hand of mercifulness, when the Florentines tried to avoid cruelty, this allowed Pistoia to be destroyed (Machiavelli,trans; W. K. Marriott). Machiavelli argues once a

Machiavelli’s interpretation of human nature was greatly shaped by his belief in God. In his writings, Machiavelli conceives that humans were given free will by God, and the choices made with such freedom established the innate flaws in humans. Based on that, he attributes the successes and failure of princes to their intrinsic weaknesses, and directs his writing towards those faults. His works are rooted in how personal attributes tend to affect the decisions one makes and focuses on the singular commanding force of power. Fixating on how the prince needs to draw people’s support, Machiavelli emphasizes the importance of doing what is best for the greater good. He proposed that working toward a selfish goal, instead of striving towards a better state, should warrant punishment. Machiavelli is a practical person and always thought of pragmatic ways to approach situations, applying to his notions regarding politics and

The writings of Nicolo Machiavelli are the single most important example of this new humanist thought. Drawing from ancient Roman writers, Machiavelli developed a worldly concept of politics, and was one of the first in the modern period to discuss the virtues of republican government and a system of checks and balances. He is perhaps most famous for his rejection of Christian idealism in politics. Princes and other leaders, he argued, must view human affairs must as they really are, not as we hope ideally they should be. The rules of worldly power (best understood by the

Machiavelli does not think very highly of the human race, describing the ordinary man as egocentric and fickle. He shows this lack of trust in the people of his nation when he states, “Men are quick to change ruler when they imagine they can improve their lot - it is this conviction that prompts them to take up arms and rebel - then later they discover they were wrong and that things have got worse rather than better” (Machiavelli 3). He describes people’s human nature as naturally ignorant and foolish and claims that they are incapable of making intelligent decisions. He declares, “Men are so thoughtless they'll opt for a diet that tastes good without

While some other great political thinkers sat around and dreamed about their perfect little utopias in the clouds, notably Socrates and Plato, Machiavelli was analyzing the most powerful men of his day. He observed and recorded how men flocked the sheep to exactly where they were wanted by their shepherd. He watched as the wolves preyed on the sheep and noticed that there was no philosopher king around to prevent it. He accepted that we as humans are corrupt and that we can’t all be Marcus Aurelius, king of

Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity,

Niccolo Machiavelli is a very pragmatic political theorist. His political theories are directly related to the current bad state of affairs in Italy that is in dire need of a new ruler to help bring order to the country. Some of his philosophies may sound extreme and many people may call him evil, but the truth is that Niccolo Machiavelli’s writings are only aimed at fixing the current corruptions and cruelties that filled the Italian community, and has written what he believed to be the most practical and efficient way to deal with it. Three points that Machiavelli illustrates in his book The Prince is first, that “it is better to be feared then loved,”# the second

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Everyday is another day of experiencing fear; We all live terrified in our daily lives because of this. Fear is believed to what gives people courage, giving strength to overcome a danger or obstacle in daily activities. Everyone has this feeling because of experience or what is frightening to experience. Madeline’s few appearances in Edgar Allan Poe’s “The Fall of The House of Usher” reveals how Roderick’s existence is tied to his sister's life and how her soon-to-be death is his biggest fear.

While Machiavelli was a Catholic nobleman and Prince a singer and a Jehovah’s Witness(member of a Christian-based religious movement), they were alike in that they explored realms beyond their respective religions. Machiavelli pioneered the study of political science, something quite unheard-of in a time when monarchical power was believed to be a divine right. Prince, while a devout Christian, also spent time studying Afrocentric interpretations of history and some Eastern spiritual ideas.(Hiatt) In addition, Prince’s attitude towards fate bears striking similarity with Machiavelli’s theory of fate. The Prince explains that “fortune is the ruler of half our actions, but that she allows the other half or thereabouts to be governed by us.”(104) According to Machiavelli, there are some things in life that are within man’s control and some things beyond; which is well in accord with Prince’s beliefs. When asked whether he would marry again, Prince said, “that’s another thing that’s up to God. It’s all magnetism anyway- something would pull me into its gravity, and I wouldn’t be able to get out from

Carl Schmitt referred to Machiavelli as an engineer as a way to personify the type of political action he would prescribe. This comparison perfectly reflects Machiavelli’s political thinking: political actions and choices are for him solely technical devices, or means to achieve a desired end. Therefore, the political analysis here focusses exclusively on the skill with which the ends are pursued, and the actor maintains a technical relationship with the means. It is true Machiavelli appears detached and neutral to external factors which might change his objective view of political science. This detachment to what one may call humanity is the reason some claim Machiavelli teaches wickedness and cruelty in his work, and especially in The Prince, his guide to successful ruling in sixteenth century Europe.

He does not follow the idea of virtue established by Petrarch, he disregards the limitless possibility of mankind set forth by Manetti and he refuses to acknowledge the “god-like” qualities established by Della Mirandola. Because of these issues, it is impossible to consider Niccolo Machiavelli a humanist, since these concepts are the foundation to every humanistic approach. While Machiavelli’s novel was one of the most prominent works of the 16th century and furthered a new idea for the ruling class, it hindered the notions that many humanists held dear during the

Machiavelli was not concerned with whether a person was inherently good or bad, nor was he concerned with whether the elites exploited the weak. He was only concerned with whether an individual was competent or incompetent. A cruel dictator who kept his state in check would be look upon more favorable than a weak, but good-mannered politician who is unable to secure any influence. “Cesare Borgia was considered cruel; yet his cruelty restored Romagna, uniting it in peace and loyalty. If this result is considered good, than he must be judged must kinder than the Florentines…” (Machiavelli, p. 59) In Machiavelli’s eyes, the end justifies the means which is the central underlying message in his work, “The Prince.” Machiavelli was one of the first to suggest the realism of politics and that practical methods were superior to moral actions. At the time, many people would look to religion and to the Church for guidance in state affairs. The Church’s power was great at the time because many European rulers were Catholic and would often seek to the Church for guidance or mediation. In fact, Machiavelli disliked the immense power the Church had and advocated for secularism in politics. Machiavelli believes that religion was holding people back from effectively governing states and that they needed to use their own intuition instead of their own religion and idealism. “I deem it best to stick to