Niccolo Machiavelli's The Prince For Guiliano De Medici

Richelieu’s section regarding the power of the prince was particularly reminiscent of 15th century Italian political strategist Niccoló Machiavelli’s seminal work, The Prince. The Prince also deals with the management of one’s people, and argued

Back in the monarchy day, where an entire nation is rule by a person, either a King or a Queen. People assuming that every single ruler have to be kind and set a good example to their people. However, in the four excerpt of the “Prince”, written by Machiavelli Niccolo, a diplomat and political theorist, to send a message to Lorenzo de’ Medicito on how to be a successful prince. Machiavelli express in an understand tone that to be a good ruler it is necessary to be both evil and good by using a compound-complex sentence with negative adjectives, reality example and visuality imagery.

Machiavelli wrote The Prince in 16th-century. His methods of acquiring and maintaining rule over people are not relevant in today’s modern American society. There are many principles that are still true in politics today, but the methods of ruling can no longer be used in American society today.

Author and philosopher, Niccolo Machiavelli, in the excerpt from his book, “The Morals of the Prince”, describes the different ways of being a successful prince. Machiavelli’s purpose is to show readers how hard he life of a prince really is. He adopts an informative tone in order to convey to his audience that princes are only human and they will be criticized for every little thing. Machiavelli effectively convinces his audience of what makes a good prince through the use of formal diction, appealing to ethos, and appealing to logos.

Machiavelli’s interpretation of human nature was greatly shaped by his belief in God. In his writings, Machiavelli conceives that humans were given free will by God, and the choices made with such freedom established the innate flaws in humans. Based on that, he attributes the successes and failure of princes to their intrinsic weaknesses, and directs his writing towards those faults. His works are rooted in how personal attributes tend to affect the decisions one makes and focuses on the singular commanding force of power. Fixating on how the prince needs to draw people’s support, Machiavelli emphasizes the importance of doing what is best for the greater good. He proposed that working toward a selfish goal, instead of striving towards a better state, should warrant punishment. Machiavelli is a practical person and always thought of pragmatic ways to approach situations, applying to his notions regarding politics and

While Machiavelli was a Catholic nobleman and Prince a singer and a Jehovah’s Witness(member of a Christian-based religious movement), they were alike in that they explored realms beyond their respective religions. Machiavelli pioneered the study of political science, something quite unheard-of in a time when monarchical power was believed to be a divine right. Prince, while a devout Christian, also spent time studying Afrocentric interpretations of history and some Eastern spiritual ideas.(Hiatt) In addition, Prince’s attitude towards fate bears striking similarity with Machiavelli’s theory of fate. The Prince explains that “fortune is the ruler of half our actions, but that she allows the other half or thereabouts to be governed by us.”(104) According to Machiavelli, there are some things in life that are within man’s control and some things beyond; which is well in accord with Prince’s beliefs. When asked whether he would marry again, Prince said, “that’s another thing that’s up to God. It’s all magnetism anyway- something would pull me into its gravity, and I wouldn’t be able to get out from

Machiavelli did not energize the thought in confiding in the ones that lead, however, “[…] men are a sorry lot and will not keep their promises to you, you likewise need not keep yours to them.” (230) He hoped for strategy, injustice, and unlawfulness from his kin and composed his tenets all things considered under the beliefs of being a pragmatist. While discovering “they are ungrateful, fickle, simulators and deceivers, avoiders of danger, greedy for gain” (228) the function of Prince was to hold and manage opposed to giving the general population a chance to thrive or set a

“It is much safer to be feared than loved.” This quotation was just a specimen of the harsh and very practical political annotation of the legendary historian, Niccolò Machiavelli – philosopher, patriot, diplomat, advisor and statesman. He was born as the son of a poor lawyer in 1498, but he never let boundaries restrict him. He still received an excellent humanist education from the University of Florence and was soon after appointed as the Second Chancellor of the Republic of Florence.2 His political importance to Florence would soon give him the opportunity to write what is disputed as one of the most significant works in history, The Prince.

Therefore if a prince wants to maintain his rule, he must be prepared not to be virtuous, and to make use of this or not according to need” (“The Influence of Machiavelli on Shakespeare”).

He argues that a prince should appear to be virtuous, but acting completely virtuous can be bad for principality. For instance, he states that “it is necessary for a prince, who wishes to maintain himself, to learn how not to be good, and to use his knowledge and not use it, according to the necessity of the case” and that “he must not mind incurring the scandal of those vices without which it would be difficult to save the state” because “it will be found that some things which seems virtues would lead to one’s ruin” and some that seem to be vices result in greater security and wellbeing (Machiavelli, pg. 54). Machiavelli is advising that a prince should do things that are not considered virtuous if it helps them to maintain their state and brings better results for the state. He believes the prince should do whatever it takes, even immoral things to benefit the domain that he rules which opposes the belief that morality is key to good government. Machiavelli asserts that the purpose of government is not the good of the people, but the stability of the state and the advancement of the prince’s power.

A family of monarchy which tortured Machiavelli for months causing him great suffrage and sorrow. He writes to Lorenzo “May I trust, therefore, that Your Highness will accept this little gift in the spirit in which it is offered: and if Your Highness will deign to peruse it, you will recognize in it my ardent desire that you may attain to that grandeur which fortune and your own merits presage for you.” This enough is confusing because if this is the same principality that caused so much suffering why dedicate a book to let their reign continue into longevity? As to add to this confusion, Machiavelli explains how a prince should use cruelty and violence correctly against the people. To use cruelty and punishment all at once so that the people learn to respect you by fear. He includes that if you had a choice on either being loved or feared, be feared for love can change as quick as it came. Fear of punishment, people would avoid and be subservient. He also goes on to put out that a prince must be cunning like a fox yet strong and fearsome like a lion. To use Realpolitik, morality and ideology left out for the world is not these things as you should not be as well. Furthermore, Machiavelli explains what must happen when a new ruler overtakes a new city and the people in it. “And whoever becomes the ruler of a free city and does not destroy it, can expect to be destroyed by it,

When reading Niccolo Machiavelli’s The Prince, one can’t help but grasp Machiavelli’s argument that morality and politics can not exist in the same forum. However, when examining Machiavelli’s various concepts in depth, one can conclude that perhaps his suggested violence and evil is fueled by a moral end of sorts. First and foremost, one must have the understanding that this book is aimed solely at the Prince or Emperor with the express purpose of aiding him in maintaining power. Therefore, it is essential to grasp his concepts of fortune and virtue. These two contrary concepts reflect the manner in which a Prince should govern while minimizing all chance and uncertainty. This kind of governing demands violence to be taken, however this

Machiavelli goes on in Chapters Fifteen through Twenty Three to discuss his advice to the reader in the ideal behavior and characteristics of a prince. He mentions that doing good would only lead to the ruin of a prince’s kingdom. He claims that a prince should be stingy and cruel as opposed to generous and merciful. He then, of course, adds in examples of successful rulers who were both moral and immoral alike. A prince should break promises more than he keeps them, according to the author. He also suggests that, while behaving in the aforementioned ways, a prince should do his best to avoid being despised by leaving his subjects’ land and women alone and by undertaking great projects to boost his reputation. As suggested at the beginning of Chapter Nineteen, a prince should not be “fickle, frivolous, effeminate, cowardly, [or] irresolute,” (70). ¬¬¬He should also choose wise, as opposed to flattering, advisors.

First let us discuss the ideas of Niccolo Machiavelli in is piece “The Prince”. Machiavelli has a very independent controversial way of thinking and portraying his ideal form of governance in this text. The ideal and most effective from of governance for him is not in that of a republic but instead he insists in an autocratic regime. He argues that republics and other forms of government are too weak because of the corruptness of human nature. This book is written as a guide on how a prince should run his state or nation based on how and when he would come into this power. One of his main concerns in which he has been criticized for is his disregard to follow moral values so as to properly run the state, as well as

In the book, The Prince, Niccolo Machiavelli thoroughly explains the lifestyle a proper prince should uphold and the skills/actions he should keep in his arsenal, if the time ever comes. I’ve chosen chapters 15, 16, and 17 to further my claims on whether or not these ideas should be used in today’s government. Chapter 15 mainly focuses on the things for which men, but mainly princes, are praised or blamed for in an everyday society. Chapter 16 touches on how often one should be generous and liberal. Finally, chapter 17, the most controversial chapter of Machiavelli’s book discussed among many, tells the famous line of whether it is better to be loved