Nietzsche Overman Analysis

Some people believe that material objects give them happiness. In the book “The Euphio Question”. fred Bockman created this machine called The Euphio” that give you happiness through a sound that comes from a machine. In the story Kurt vonnegut uses symbolism, and point of view to convey the theme that happiness doesn't come from material objects.

Nietzsche introduces the initial concepts of what is good to be determined by those who have benefitted from unegoistical

Masters and slaves are constantly discussed throughout Nietzsche’s work, but the connection between them is discussed best in his book On the Genealogy of Morality. The first of the three essays outlines two alternate structures for the creation of values, which is credited to masters and the other to slaves.

Nietzsche believed the ancient empires were developed from the master majority and the religious ideas and views grew out the slave majority. The idea of the "overman" or superman, which symbolized man at his most creative and Nietzsche, brought about highest intellectual capacity as well. Hegel believed people should sacrifice for the community. He thought war was also necessary to unify the state, with peace bring nothing but a weak society. Hegel also sustained that laws should be made by the corporate organization of the state.

I agree with the Nietzsche’s claim that “Every elevation of the type ‘man’ has hitherto been the work of an aristocratic society and so it will always be”. I agreed because in our society those things happen between upper and lower class family. Most of the time upper class family used to dominate and criticize lower class family in each step of their foots. Some time middle class family also cannot leave to dominate lower class family in their each step. Higher-class family has more power, take delight or pleasure in things, and possess more wealth and benefit. Lower class family deprived from all of these things.

Friedrich Nietzsche’s On Truth and Lies in a Nonmoral Sense represents a deconstruction of the modern epistemological project. Instead of seeking for truth, he suggests that the ultimate truth is that we have to live without such truth, and without a sense of longing for that truth. This revolutionary work of his is divided into two main sections. The first part deals with the question on what is truth? Here he discusses the implication of language to our acquisition of knowledge. The second part deals with the dual nature of man, i.e. the rational and the intuitive. He establishes that neither rational nor intuitive man is ever successful in their pursuit of knowledge due

Exegesis and Critique of Nietzsche’s Conception of Guilt In The Second Essay of On the Genealogy of Morality

“As soon as a religion comes to dominate it has as its opponents all those who would have been its first disciples.” Nietzsche was one of the first modern philosophers to rebel against rationalism and when World War I came about, the revolution against religion truly became a legitimate statement. Friedrich Nietzsche strongly believed that many of those that practiced religion were led to the acceptance of slave morality. Religion had always played a fundamental role in society as it sets strict boundaries and standards of what is morally correct and incorrect. However, Nietzsche claims that, “Human nature is always driven by “ ‘the will to power’ ”, but religion will tell one otherwise, saying that one should forbid their bad desires. In Nietzsche’s

Ever since the inception of his writings, Nietzsche has been pointed to and predominately described as an atheist, however within the work, Beyond Good and Evil, it is revealed otherwise. Nietzsche considers several different roles for religion in past, present, and future polities. The roles that religion play within Nietzsche’s vision of a future creation and establishment of world-affirming values is dependent upon the class of the individual. It is found in the various sections of The religious character within Beyond Good and Evil, that religion can be utilized by different classes of people for different world affirmations. The high ranking officials are able to use religion as a tool to relate and control their subjects, while the middle

Nietzsche starts this second essay by looking at and reviewing the importance of our ability to make and keep promises. To hold yourself and others to a promise means having the need of both a good memory, the ability to remember making said promise and a strong feeling of confidence what will happen next and a long term ability to know you will be able to fulfil said promise. In order for us to make the commitment and have the confidence to do so means that on some level, we must give a feeling and make ourselves into the ideal of becoming in a way predictable, to be able to achieve this we as humans need a set of guideline to follow, certain rules that make this predictability a possibility, the certainty that a set of actions will lead to a set of reactions both internally and externally.

In Nietzsche’s aphorisms 90-95 and 146-162 he attacks what he believes to be the fundamental basis of the “slave” morality prevalent in the Judeo-Christian tradition as well as other religions and societies. From the beginning, he distinguishes the two different types of moralities he believes to exist: the “master morality”, created by rulers of societies, and the “slave” morality, created by the lowest people in societies. The former stresses virtues of the strong and noble while looking down upon the weak and cowardly. This type of morality, however, is not as widespread as the “slave morality” that has been adopted by so many religions. Nietzsche looks through the psychology and logic of

So overall the quote to me means that every man has the power and the strength in them to overcome the suffering that is necessary to become great, self-commanding men. However, Nietzsche also feels like mankind is doomed to fall into a type of slavery where they will never be able to truly free and self-commanding.

We have grown weary of man. Nietzsche wants something better, to believe in human ability once again. Nietzsche’s weariness is based almost entirely in the culmination of ressentiment, the dissolution of Nietzsche’s concept of morality and the prevailing priestly morality. Nietzsche wants to move beyond simple concepts of good and evil, abandon the assessment of individuals through ressentiment, and restore men to their former wonderful ability.

Nietzsche shares a similar view of man. The important thing in man is his potential; man is striving but for something different, Ubermensch or superman. It represents man constantly striving to overcome himself and become a man whose values are independent from societal conceptions of good and evil. Ubermensch must be willing and able to reject what he is now to become something different and never become content with present values. Similar to Kierkegaard, Nietzsche sees life as a series of stages that take man from the herd to Ubermensch. The first step for man to achieve Ubermensch is to overcome a collective herd view of values because they are not bridges to Ubermensch. Once this herd is overcome, man can begin to concentrate on overcoming himself.

5. Discuss Nietzsche’s theory of “will to power” and “the innocence of becoming”. Does the hypothesis of the will to power successfully “debunk” traditional religion, morality, and philosophical claims to provide the “disinterested” or “objective” truth?