Nietzsche Research Paper

Nietzsche was a revolutionary author and philosopher who has had a tremendous impact on German culture up through the twentieth century and even today. Nietzsche's views were very unlike the popular and conventional beliefs and practices of his time and nearly all of his published works were, and still are, rather controversial, especially in On the Genealogy of Morals. His philosophies are more than just controversial and unconventional viewpoints, however; they are absolutely extreme and dangerous if taken out of context or misinterpreted. After Nietzsche's death it took very little for his sister to make some slight alterations to his works to go along with Nazi ideology.

Masters and slaves are constantly discussed throughout Nietzsche’s work, but the connection between them is discussed best in his book On the Genealogy of Morality. The first of the three essays outlines two alternate structures for the creation of values, which is credited to masters and the other to slaves.

Christianity had become the enemy of life and nature and the church has stifled its followers by turning them into closed minded and weak humans. Nietzsche ultimately believed that religion creates a concept of anti-natural morality which damages our development as humans quite

There is only a strong man in his eyes that the society has progressed from. In Beyond Good and Evil, Nietzsche says that to keep our society, only powerful people should join together because respecting the weak causes the powerful to become weak, and will result in a weak society. In order to live, the strong crushes the weak to stay dominant because in history the strong are the ones that always win. One of Nietzsche moralities was slave, which was the term that identified the weak individuals. In Nietzsche eyes, people with power exploit the weak, and if the strong honors the weak then the strong will get weaker and destroy the society. Friedrich supported the master morality, stating that dominating people defines good in a person, and that you are masters of other people. He only helped others to better himself, not because he has sympathy on the weak. Nietzsche is just making claims and giving no proof. He assumes the strong makes a better society. He wanted us to look to the past and see the strong always win, and we should not look at the future, at things that will destroy society. Nietzsche believed, only show respect to the strong. He contradicts himself saying there are no standards but creates standards by saying, strong should get their way. He has no logic, just

Friedrich Nietzsche’s On Truth and Lies in a Nonmoral Sense represents a deconstruction of the modern epistemological project. Instead of seeking for truth, he suggests that the ultimate truth is that we have to live without such truth, and without a sense of longing for that truth. This revolutionary work of his is divided into two main sections. The first part deals with the question on what is truth? Here he discusses the implication of language to our acquisition of knowledge. The second part deals with the dual nature of man, i.e. the rational and the intuitive. He establishes that neither rational nor intuitive man is ever successful in their pursuit of knowledge due

“As soon as a religion comes to dominate it has as its opponents all those who would have been its first disciples.” Nietzsche was one of the first modern philosophers to rebel against rationalism and when World War I came about, the revolution against religion truly became a legitimate statement. Friedrich Nietzsche strongly believed that many of those that practiced religion were led to the acceptance of slave morality. Religion had always played a fundamental role in society as it sets strict boundaries and standards of what is morally correct and incorrect. However, Nietzsche claims that, “Human nature is always driven by “ ‘the will to power’ ”, but religion will tell one otherwise, saying that one should forbid their bad desires. In Nietzsche’s

Nietzsche starts this second essay by looking at and reviewing the importance of our ability to make and keep promises. To hold yourself and others to a promise means having the need of both a good memory, the ability to remember making said promise and a strong feeling of confidence what will happen next and a long term ability to know you will be able to fulfil said promise. In order for us to make the commitment and have the confidence to do so means that on some level, we must give a feeling and make ourselves into the ideal of becoming in a way predictable, to be able to achieve this we as humans need a set of guideline to follow, certain rules that make this predictability a possibility, the certainty that a set of actions will lead to a set of reactions both internally and externally.

During the latter parts of the Nineteenth Century, the German existentialist philosopher Friedrich Nietzsche wrote a great deal on his ideas of morality, values, and life. His writings were controversial, but they greatly affected European thought. It can be argued that Nietzschean philosophy was a contributing factor in the rise of what is considered our world's most awful empire, the Third Reich.

Friedrich Nietzsche unquestionably serves as a model for the single best pundit of religion. At the flip side of this range, Jonathan Edwards develops as his archrival regarding religious talk. Nietzsche contends that Christianity's stance to all that is exotic is that grounded in danger, out to manageable all that rests on nature, or is characteristic, much the same as Nietzsche's position on the planet and his perspectives. Considering this current, Edwards' perspectives on Christianity ought to be seen in setting focused at the individuals who concur with his thought, that G-d is incredible and past the limit of human reason.

We have grown weary of man. Nietzsche wants something better, to believe in human ability once again. Nietzsche’s weariness is based almost entirely in the culmination of ressentiment, the dissolution of Nietzsche’s concept of morality and the prevailing priestly morality. Nietzsche wants to move beyond simple concepts of good and evil, abandon the assessment of individuals through ressentiment, and restore men to their former wonderful ability.

He claimed that the natural condition of life was one of abundance. Later in his works he claimed that the will to power applied to all living things not just mankind. He suggested that adaptation and the struggle to survive came secondary in the evolution of animals and was less important than their desire to expand their power. He eventually took it even further claiming that even inorganic nature also followed the same rules. Nietzsche will to power was often compared to Schopenhauer’s will to live theory. Schopenhauer work was written an entire generation before Nietzsche and was believed to be borrowed. Schopenhauer’s belief was that the entire universe and everything in it was driven by a primordial will to live, resulting in all creatures’ desire to avoid death and procreate. Nietzsche however challenged this belief stating that people and animals really just want power and living in itself is only a subsidiary aim necessary to promote one’s own power. He backed up this belief by using competitive fighting as an example. He stated that people as well as animals were willing to risk their lives to gain power or higher ranking within their groups. Nietzsche was compared to other writers before him along with their views and beliefs on motivation of the human behavior, each time Nietzsche argued that in the end the will to power provided the most useful and

Alain de Botton's "The Consolations of Philosophy" addresses essential chapters in the field of philosophy and the last chapter is focused on providing Nietzsche's view on human pain as an important concept in people's lives. The German philosopher believed that society had a flawed understanding of ideas like suffering and failure. From his perspective, individuals failed to understand the complexity of suffering and embrace it in order for them to be able to succeed. Considering Nietzsche's theory, great people only become great as a result of overcoming their problems and refraining from spending most of their time trying to appreciate simple pleasures in life.

Friedrich Nietzsche was a 19th-century German philosopher and held in regard amongst the greatest philosophers of the early part century. He sharpened his philosophical skills through reading the works of the earlier philosophers of the 18th century such as Immanuel Kant, John Stuart Mill, Arthur Schopenhauer and African Spir; however, their works and beliefs were opposite to his own. His primary mentor was Author Schopenhauer, whose belief was that reality was built on the foundation of experience. Such as it is, one of his essays, Schopenhauer als Erzieher, published in 1874, was dedicated to Schopenhauer (Mencken, 2008). In the past two centuries, his work has had authority and influence in both

Nietzsche shares a similar view of man. The important thing in man is his potential; man is striving but for something different, Ubermensch or superman. It represents man constantly striving to overcome himself and become a man whose values are independent from societal conceptions of good and evil. Ubermensch must be willing and able to reject what he is now to become something different and never become content with present values. Similar to Kierkegaard, Nietzsche sees life as a series of stages that take man from the herd to Ubermensch. The first step for man to achieve Ubermensch is to overcome a collective herd view of values because they are not bridges to Ubermensch. Once this herd is overcome, man can begin to concentrate on overcoming himself.

3). In his most basic claims, Nietzsche implicitly negates the possibility of a “disinterested” or “objective” truth. He would not urge so definitively for an affirmation of reality, if he held out for the possibility of fantasy or god. The ‘innocence of becoming’ is a clear example of how Nietzsche, for all intents and purposes, “debunk[‘s]” the relevance of claims made by traditional authorities. In essence, Nietzsche basically nullifies the relevance of societal hierarchy. Not only this, but the further claims made by such a society regarding morality and philosophical thinking, are seen to be – at best – gullible and naïve. The ‘innocence of becoming’ refers to even the lowest classes of society finding power in their status. In lieu of accepting that we are completely alone in the world, Nietzsche asserts that we have a constant need to blame others for our state. It is simply much easier to do than to accept that everything we do has no genuine or reaching consequences. While the ‘innocence of becoming’ is not necessarily an innocent process as those we choose to blame are usually blameless, it is fair to say that we are innocent of it; much like the ‘will to power’ it also works through self-deception. Evidently we are able to commit to life affirmation by essentially taking no responsibility for our weakness. Christianity itself is closely connected with the ‘becoming’ process as in its