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Nihilism In Notes From The Underground

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Medicine for Nihilism An old aphorism states: Ignorance is bliss. This truism is apparent and habitual throughout ancient and contemporary society. In the book titled Notes from Underground, Fyodor Dostoevsky rendezvous with nihilism. The story reveals how an intelligent man who was once captivated by Russian romanticism ends up living in an allegory underground where he is tormented. Furthermore, his struggle consists of a dichotomy of opposites: Love versus strife, melancholy versus joyfulness, and good versus bad. The man from the underground demonstrates that being intelligent and perfectly honest with oneself leads to nihilism, and ignorance may be the antidote. This can be displayed through showing that intelligence leads to an overactive …show more content…

He entangles himself in a struggle between opposites that ultimately affects his morality, psyche, and craving for acceptance and love. While working he claimed that he was a spiteful officer, which later in an ad hoc revision he claimed that he could never be spiteful. He states, “I was conscious every moment in myself of many, very elements absolutely opposite to that. I felt them positively swarming in me, these opposite elements. I knew that they had been swarming in me all my life and craving some outlet from me, but I would not let them, would not let them, purposely would not let them come out” (54-55). The problem illustrated through his indecisiveness exemplifies mankind’s awareness of subjectivity and objectivity. The man from the underground understands that there is no objective good nor bad, beauty nor ugliness, and love nor strife. Consequently, when he recognizes the subjective nature of man and how it catapults him into a tussle between opposites, the absurdism permeates throughout his soul. One may argue that the man from the underground’s intelligence and over active consciousness is an anecdotal case, and that an ignorant individual can understand their morality and be honest with themselves. An anecdotal case does not justify a hasty generalization that claims that this circumstance is the normal amongst the intellectual. In addition, an ignorant individual does have the capacity to be fully aware of their dichotomy of life and death, love and strife, and good and bad. These so called ignorant individuals also have the capacity of truth and

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