No Matter The Time Or Place

As a follower of Christ, there are many factors to be considered when ministering to those who struggle with homosexuality. Some of those factors are environmental where those who deal with same gender attraction admit to growing up in a fatherless environment with a “domineering wife or a mother, who work[ed] outside of the home and may have something to do with creating gender confusions, by which effeminate[d] boys or overly-masculinized girls [were] created.” Another factor to consider is not only the family dynamics, but also society’s role in the sexual development process wherein many images and opinions of sexuality are thrown about in the media, television shows and other social outlets. Parents must be careful not to label their child or adolescent as homosexual because they don’t fit the normal gender stereotype. If, for example, a young boy prefers music or the arts over sports, this shouldn’t be discouraged if it doesn’t fit the parent’s ideals of true masculinity or femininity. In fact, what should be acknowledged is the Bible’s true definition of masculinity and femininity? Is there a definitive answer that the Bible gives to define masculinity and femininity? To attempt to answer that question, we would need to comb the Bible to examine the many illustrations of men and women’s lives that either confirm or deny those stereotypes.

The way people ultimately view homosexuality, whether in religion, politics or modern popular culture, is all determined by traditional or changing points of view. This essay will discuss mainly liberal and conservative Christian interpretations of the Bible, including many verses that may support or condemn homosexuality. It will also discuss the political views and laws against same-sex marriage and the social activism in the homosexual community. This is all about view points and it has many conflicting views and arguments.

“Although sharply divided, public attitudes toward gays and lesbians are rapidly changing to reflect greater acceptance, with younger generations leading the way” (NORC University of Chicago, 2010, p. 1). This push for international acceptance of the LGBT people could not come any sooner. Lesbians, gays, bisexuals as well as transgender individuals from around the world have almost all experienced some sort of discrimination in their lives. This is why there is such a gap between heterosexual and LGBT people. There are hundreds, if not more, reasons for why some people will not accept LGBT individuals and couples, whether it is religion, family values or simply the fact that some people find LGBT people unnatural. This is why the common sufferings

It was not until the twelfth century that homosexuality started to be condemned. This condemnation proved to live through then until now. Due to the fact that America incorporated these early views into its early laws, even the most bland of today's sex acts were seen as unlawful (“Homosexuality and Mental Health”). Since then, these laws have changed, however, there is still a primarily negative connotation on homosexuals when coming from a church or legal standpoint concerning the masses of America.

Homosexuality is one of the most debated issues among Christians today, regardless of the denomination of their church. Some churches view homosexuality as a sin and have no tolerance for it, while other denominations are more accepting and consider it a non-sin. Even though some denominations have taken a stand on homosexuality, there seems to much discord within the governing bodies of the churches regarding this issue. It has moved from a topic rarely discussed and considered very personal and private, to a mainstream topic of conversation.

In the past ten years, the nonstop discussion and stress has been over the question of homosexuality. Are homosexuals to be excluded from the community of faith? Article writers, Richard B. Hays and Walter Wink explain their perspective and answer the ongoing talk.

During the 1980’s indulging in homosexual activity was considered in crime, people were imprisoned when caught doing so. But in 2003 some parts of the United States, suspended the law, and made homosexuality legal, soon European countries such as Canada, Belgium, and Netherlands passed an act which approved of homosexual weddings (Bonvillain 2006). If one digs deeper into this issue, where these debatable, one can find that it roots back from religions. Most religion disapprove of homosexuality but in religions such as Hindu, for sexuality, scriptures of homosexual activity only stated that it was normal and natural, to be attracted to the same sex (Bonvillain 2006). But in today’s society the main issue is regarding the issue of males being attracted to each other, an example of this issue is ‘Homophobia of men’. Homosexuality is considered to be a cultural construct, which apart from the ‘lesbian identities’ gave rise to the ‘gay identities’ (Herek 1986). It is common for normal men, to avoid influencing with homosexual men, as they fear what the public might think of them being judged as not ‘masculine’, where as its more normal for woman to associate with lesbians or homosexual women, as they are not being judged by the rest of the females (Herek 1986). Studies showed, that the social construction of gay identities meant that there was something psychologically wrong with that person,

At least once in your life, you will encounter someone with a different opinion than you. You will hit a wall with ideas. Someone will voice their opinion against what you believe, and it will hurt. Everyone can remember an experience where they felt this, and everyone knows how it feels when your opinion is rejected.

The evidences, testimonies, and demonstrations from the case of Matthew show us that he was attacked and persecuted because of his sexual orientation. “People would like to think that what happened to Matthew was an exception to the rule, but it was an extreme version of what happens in our schools on a daily basis” (“Newsperson 4, p45, Laramie project”). This quote show us how people go through hate in a daily basis and it’s miserable and sad that the only way to get people’s consideration and attention was for something as tragic

This immersion into this new world is what prompted Marin to start the Marin Foundation, an organization that helps bring awareness about the GLBT community to the Christian community in an attempt to build bridges between the two traditionally ostracized groups. In this book he starts out telling stories from his experiences and the relationships he has made and what he has learned since immersing himself in the community. This helps the reader get to know the GLBT community and remind Christians that they struggle with similar things that we do, and help break down some of the stigma walls that have been built up over the years. After that, it becomes a bit more practical in giving the five steps for helping make more constructive conversation and help build those bridges and then eventually cross them altogether. This portion has a lot of biblical references, not to provide ways to condemn the GLBT community but rather help us level the playing field and remind Christians that we are sinful as

Same-sex couples are becoming increasingly popular in our society and advocates have been pushing for social justice to abolish sexual discrimination. America has been misled by opponents of the Religious Freedom Restoration Acts who claim a business' right to religious freedom to turn away gay customers is discrimination and bigotry, and we need to return to the biblical view of homosexuality as what it really is: sin. This paper will cover religious freedom and the advancement of gay rights in society today as it pertains to the opposing arguments of the Religious Freedom Restoration Act passed recently in Indiana.

The second chapter, “Writing the Homophile Self”, describes the struggles many homosexuals face in Christianity. White analyzes the relationship, or lack thereof, some individuals have with religion due to the damning nature of homosexuality. In contrast, others did choose to continue to follow God and find comfort in more accepting congregations. Regardless, many homosexuals pushed for a social reform rather than the therapeutic methods. Doing so, the homophile movement brought same-sex relationships to light within the modern world and modern

Not just a century ago, there was an act that was considered heresy; homosexuality, a different side of sexuality found in all recesses of history. Humans are not the only ones with evidence of homosexuality in their species, it has long been debated whether it was formed from being genetically born that way or nurtured. The long found history has been only puzzling as the two sides of the spectrum in views, and only being publicly accepted in the 1940s. In Natasha Tracy’s article “Why Are People Gay? Gay By Choice or Is Being Gay Genetic?” where she goes on to discuss the legitimacy of its authenticity in being a homosexual. From the views of being born or in fact the way humans are brought up determines their sexuality, criticizing in the end the matter of sexuality is a matter to the individual and should not be criticized in any way.

Considering the dominant heterosexual culture that dominated the conservative south throughout Jennings’ childhood, tolerance for homosexuality was seemingly non-existent, as beliefs were fueled by deep-rooted religious beliefs. The concept of societal discrimination explains that homosexual prejudice originates from an illogical fear of sexual minorities. Such discrimination produces a sense of concern and segregation for those populations that are not treated as equals (Lum, 2011). With the southern Baptist church serving as the central institution of Jennings’ community, he felt hate toward the institution as early as grade school when he was targeted with the words, “faggot” and “queer.” Despite this constant battle for acceptance, Jennings received no help from his school’s administrative leaders. He writes, “I’d better not count on authorities to do the right thing because they tended to side with those who had power already” (Jennings, 2006, p. 61).

The realization of the homosexuality in the modern western world as a cultural, sexual and a social category has been a result of complex power relations that surround sexuality and gender. The acceptance of homosexuality in the society has met its fair share of resistance and skepticism. The view that homosexuality can be in the same league as heterosexual has led it to be viewed as a normal behavioral and moral standard (Gallagher & Baker, 2006). Inasmuch as the skeptics may not want to accept the existence of homosexuality studies show that the habit is rampant today with many gay people coming out in the open. Of interest is the political acceptance of homosexuality with passing gay rights so that it can be recognized by law. This move has given homosexuals the ability to engage in legal entities like marriage (Gallagher & Baker, 2006).