One’s identity can’t be given before one achieves a sense of character through self-reflection and personal experience. In “No Name Woman” Maxine Hong Kingston narrates the tale of her unmarried aunt who is obliged to suffer the consequences of her pregnancy in the ambiguous world of her Chinese roots. We are not given a name for the narrator nor for her family. We therefore might wonder who might be considered a “No name Woman” both in the book’s world and in our own. With the oxymoron No Name Woman, Kingston calls attention to reconcile both her Chinese and American identities to and mold her own identity as a result. This makes us think more deeply about the multiple meanings of Chinese experience in America. Kingston instantly outlines …show more content…
Indeed, Chinese citizens tend to think twice before speaking their words by fear of negative consequences. In Chinese society, family is profoundly important and negative history follows generations after generations. The story Kingston is about to hear is disgraceful as the actions of her aunt reflect badly on her entire family. What is ironic is that Kingston works purposefully throughout the story to unravel her aunt’s story when her parents put in a lot of effort to keep it hidden. Kingston is therefore differentiating herself from her own culture by publishing her family’s disturbing secret. The author characterizes the United States as the “Gold Mountain” –a personification of opportunity and success. Many Chinese citizens decided to move to America escaping their oppressive government to live the American dream. When immigrating to this new land, the Chinese were exposed to a new culture, enabling them to compare their society to the American one. The meaning of being American is different for everyone; no one shares a common experience. This idea serves as the reason why Kingston questions the truthfulness of her aunt’s story. Her mother’s experience is personal and unique and incites her to interpret the aunt’s story in …show more content…
In Chinese culture, water ghosts (Shui gui) are the spirits of people who drowned. Shui Gui are known for lurking in the place they died to drag gullible victims underwater to drown them and take possession of their bodies. With this in mind, the villagers had another reason to keep the aunt’s history hidden as they feared to suffer the consequences of slandering her as a shameful outcast. The aspects of Chinese society come together near the end of the story. Kingston’s metaphors such as “round moon cakes and doorways” represent the circle of Chinese life: The idea that every villager has a place in the tight circle that is Chinese society. The roundness also indicates that the family functions as a whole, with each generation dependent on the other. Chinese tradition is what fuels this circle; it establishes the cultural norms and practices that define what it means to be Chinese. Not only does this circle represent ancestral relations, it also represents the circle of
Furthermore, Kingston uses her aunt as a symbol or model of what the Chinese fear becoming. Paragraph 21 states “…the feelings playing about in one’s guts [must] not be turned into action,” which means the Chinese believe fantasies and sinful behavior must be suppressed instead of expressed. Kingston’s aunt broke this rule by digging a freckle out of her face, ripping stray hairs out of her head, and spending large amounts of time fixating on her looks in order to seduce a man as stated in paragraphs 26 and
“Rules of the Game” written by Amy Tan is a short story that focuses on the conflict in identity that Chinese Americans face when growing up with influences from both the cultures. The physical and social settings of “Rules of the Game” create an atmosphere which helps to bring out the true essence of the story. Amy Tan’s “The
To begin with, The Joy Luck Club centers its content around the lives of eight women of Chinese heritage each with their own stories to tell; yet, all striving to satisfy their aspirations in America. A concisive cross is common between the mothers’ hopes compared to those of the American born daughters. Immigrating to America for various reasons, the four mothers all had one goal in mind, to not only construct themselves a better life, but also ensure the finest future for their daughters. For the mothers in the Joy Luck Club, the American dream was to instill Chinese history, heritage, and habit in their daughters while providing American opportunities of growth, gratification, and gallantry. Carrying heavy pasts, the four original American Joy Luck Club members arrived in The United States to start anew, “America was where
Maxine Kingston's Making of More Americans like Amy Tan's Mother Tongue has been a controversial addition to Asian American literature. The writer has tried to answer the critical question of Chinese American identity and hence been criticized for adopting an orientalist framework to win approval of the west. Similarly Rendezvous by Frank Chin and Mother Tongue by Amy Tan also speak of a culture that neatly fits the description of the "Other" in the orientalist framework. It appears alien, remote and immensely degrading to women who were treated like non-human beings by Chinese chauvinistic society. However things changed for the generation of Chinese that grew up in the US or at least that is what authors wants us to believe.
Kingston's story seeks meaning in the Chinese culture system in order to strengthen her individual identity. It also shows that certain aspects of the people and traditions of a cultural background can be disturbing at times. "To be a woman, to have a daughter in starvation time was enough... Women in the old China did not choose (Kingston 6)." The Chinese community that held the most meaning for Kingston's cultural identity had been lost somewhere in the past. The only knowledge Kingston has of anything Chinese had come from her mother, but that was not enough for her. She has only vague memories and imaginations of such a community that serve as a backdrop for the goal she seeks in strengthening her identity in relation to her ancestral and cultural makeup.
Many new arrivals still struggle to survive and often Chinese Americans still encounter suspicion and hostility. Chinese Americans have achieved great success and now, like so many others, they are stitching together a new American identity. As Michelle Ling, a young Chinese American, tells Bill Moyers in Program 3, “I get to compose my life one piece at a time, however I feel like it. Not to say that it’s not difficult and that there isn’t challenge all the time, but more than material wealth, you get to choose what you are, who you are.” (www.pbs.org)
Kingston comprehends that in the traditional Chinese culture women do not have voice and are seen as inferior. Kingston introduces silence in the
In the “Two Kinds” story the author illustrates the struggle between her American cultural identity, and her mother’s Chinese culture, as like the characters in the story. The author shows what is the struggle and the conflict that cultural differences creates. The author also uses symbolism, to address the conflicts between the characters in the story.
Four Chinese mothers have migrated to America. Each hope for their daughter’s success and pray that they will not experience the hardships faced in China. One mother, Suyuan, imparts her knowledge on her daughter through stories. The American culture influences her daughter, Jing Mei, to such a degree that it is hard for Jing Mei to understand her mother's culture and life lessons. Yet it is not until Jing Mei realizes that the key to understanding who her
All through time, successive generations have rebelled against the values and traditions of their elders. In all countries, including China, new generations have sought to find a different path than that of their past leaders. Traditional values become outdated and are replaced with what the younger society deems as significant. Family concentrates on this very subject. In the novel, three brothers struggle against the outdated Confucian values of their elders. Alike in their dislike of the traditional Confucian system of their grandfather, yet very different in their interactions with him and others, begin to reach beyond the ancient values of Confucianism and strive for a breath of freedom. Their struggles against the old values
The focus of our group project is on Chinese Americans. We studied various aspects of their lives and the preservation of their culture in America. The Chinese American population is continually growing. In fact, in 1990, they were the largest group of Asians in the United States (Min 58). But living in America and adjusting to a new way of life is not easy. Many Chinese Americans have faced and continue to face much conflict between their Chinese and American identities. But many times, as they adapt to this new life, they are also able to preserve their Chinese culture and identity through various ways. We studied these things through the viewing of a movie called Joy Luck Club,
Amy Tan’s short story “Two Kinds” describes a Chinese immigrant family who hope of finding success and an overall betterment of life in America. After losing everything in China, Jing-mei’s mother, Mrs. Woo, tries as a minority house maid in the 1960s to provide all the opportunities she can for her last daughter. This short story revolves around the interactions between the Jing-mei, who desires a ordinary life, and Mrs. Woo, who seeks only the best from her daughter. The values of these two characters are in constant conflict of which creates a lasting segregation between parent and child. Through Mrs. Woo’s death, Jing-mei questions her childhood upbringing and her mother’s true intentions that were masked by pure immigrant ambition.
Amy Tan’s ,“Mother Tongue” and Maxine Kingston’s essay, “No Name Woman” represent a balance in cultures when obtaining an identity in American culture. As first generation Chinese-Americans both Tan and Kingston faced many obstacles. Obstacles in language and appearance while balancing two cultures. Overcoming these obstacles that were faced and preserving heritage both women gained an identity as a successful American.
Sui Sin Far’s short story, “In the Land of the Free” touches on the reality of being a Chinese immigrant in late-19th century America. The story revolves around a Chinese couple. The husband is ready for his wife, Lae Choo, to arrive from China with their new son, later named Kim. However, due to policies on immigration, the American government was forced to take possession of the child due to a lack of paperwork. However, Far’s short-story has a deeper meaning than just focusing on unfair immigration policies. She takes advantage of the story’s ending to symbolize a rejection of immigrant culture, most especially Chinese immigrant culture, by taking advantage of Kim’s change in behaviors, appearance, and dialect.
In the story “Two Kinds”, author Amy Tan, who is a Chinese-American, describes the conflicts in the relationship of a mother and daughter living in California. The protagonist in this story Jing-mei Woo’s mother is born and raised in China, and immigrates to the United States to escape from the Chinese Civil War. For many years she maintained complete Chinese traditional values, and has been abided by it deliberately. This kind of traditional Chinese culture has also affected her daughter profoundly. However, Jing-mei is born and raised in the United States. Despite she has a Chinese mother; she is unfamiliar and uncomfortable with Chinese