Non Belonging Essay

Belonging can be interpreted in many different ways, and separate individuals grasp the meaning of it, in their own way based on different experiences, logic, and personal beliefs. It is a start of love and hatred, and is what makes us human, instead of living

A CLASS DIVIDED Thirty years ago Jane Elliott taught the third grade in the white, Christian community of Riceville, Iowa. The day Martin Luther King Jr. was killed she planned an exercise that wouldn't just show her students what racism is - rather, it would give them first-hand experience of what it felt like to be oppressed for something out of their control. Elliott divided her class by the color of their eyes, marked them with armbands and proceeded to treat one group as if superior in capabilities to the other. The superior students performed better than they ever had before, while the inferior students' performance dropped. The next day, the third graders traded ranks and their performance reversed in accordance to their

Good Afternoon teachers and students, The following texts express how an individuals understanding of belonging can quickly be changed by the people and place around them. “Jasper Jones a novel written by Craig Silvey”, it is a short story of a boy named Charles Butkins and the events that occurred because he helped Jasper Jones mask the death of Laura Wishart. “Australia by Ania Walwicz”, is attacking the people of Australia in the form of a poem, because of their point of views and attitudes in life. She also hates Australia itself because the people are not welcoming, this is the main point of this poem.

Having to live a life of two languages leads to an insecure identity. Rodriguez argues that learning both languages and using them rather than avoiding one, leads to a better sense of identity and freedom. Thus, his intended audience are people who are of higher education, scholars, and educators. Both himself, and the audience have shared values which entail: “independent thinking, self-knowledge”, education, “commitment to the affairs of the world”, and scholarship and intellect. Rodriguez convinces the audience to seriously consider his claim through effective appeals to ethos and pathos. Ethos is developed in the area of authority by personal anecdotes and in the area of credibility by shared values. Pathos is effectively evoked via experiences he had that make the audience more likely to pause and consider his claim.

An individual 's sense of belonging is determined not only by their own choices but also attitudes of others.

People’s perceptions of belonging can change over time, but this isn’t the case for all. When people experience moments of crisis in their lives they sometimes force a change within themselves and that is what helps them find an individual sense of belonging. This is highlighted in many texts and even composers life works. Texts that support this statement include Peter Skrzynecki’s Immigrant Chronicle poems, of which I have chosen St Patricks College and Feliks Skrzynecki. Skrzynecki’s poetry expresses the difficulties he faces when change doesn’t occur throughout time, as time alone isn’t a factor and that your sense of belonging is something that comes from within, with or without anyone.

Belonging can be defined as the process of the association with the human race as socially active characters. It is part of the human condition which represents the need for security, safety and acceptance. An aspect of belonging such as isolation can be associated with the concept of belonging, as not belonging is a reciprocal process of belonging. Belonging allows for the authentication of characters through the formation of identity and connections.

In Richard Rodriguez's essay , “ Aria: A Memoir of a Bilingual Childhood ” he writes about how he struggled as a child who only spoke Spanish language but lives in a society where the “public” language is English . He believes that speaking proper English will somehow help him fit into society and find his “true” identity. Throughout the essay he contrast the Spanish language identity and English language identity. As a young boy, Rodriguez finds consolation and safety in his home where they only speak Spanish. He feels that he only has a true identity when he is at home surrounded by those who speak the same language as him . On the contrary , he becomes trapped and disoriented when not being able to speak / understand the English language . He feels as if he is not part of “their world” and has no identity in society. By comparing and contrasting Spanish language identity and English language identity . Rodriguez's essay is an example that speaking different languages should not make anyone choose an identity . In fact being able to speak and understand multiple languages in his case Spanish and English makes the language a part of his identity, but with two different sides .

An individual’s sense of belonging is determined not only by their own choices but also by the attitudes of others.

Belonging is as a complex process by which people develop links with others, places and things. It is focused on acceptance and developing a connection and identity

“We belong … like fish in water. We’re in our environment.” This quote from the New York Times shows the perception of belonging as the idea about connecting to a place, person, group or a community. 'Feliks Skrzynecki' by Peter Skrzynecki, 'I'm nobody! Who are you?' by Emily Dickinson and 'The Rabbits' by John Marsden & Shaun Tan show the concept of belonging as being contrasted towards the New York Times quote, showing the alienation and non-existent connection towards it. These texts have furthered my understanding on the perceptions of belonging by recognising the different concepts of connection to people, places and things.

Language, culture, and self are inseparable, as one cannot exist without the other. The structuration of one's consciousness stems from the language that one learns as a child, thus the formation of self is largely out of one’s control. As humans we live to experience, for our native language structures the world at which we inhabit and molds one's very modes of conscious awareness. Simply put, “who we become is not a matter of our own volition” (Encyclopedia of Identity 384), how we perceive and evaluate the world at large is entirely out of our control. Our development consciously is driven by the world we are brought into, ergo the language and culture we are raised with ultimately determines who we become.

British novelist William Golding once stated, “Language fits over experience like a straight-jacket.” As human beings, we feel the constant urge to express and communicate, in hopes of making sense of the world around us. However, language is limiting, restrictive, and confining. It attempts to place infinitely complex experiences into a finite number of words. The significance and essence of human experience is lost through our words, because language simply cannot express our thoughts and emotions in their truest forms. But, who would we be without language? Lacking the ability to communicate would take away from our understanding of the world and people around us. This understanding of our place in society, is what forms our identity, because it sets us apart from others. How could we know good, if there was no such thing as bad? The meaning of the word “good,” would be rendered useless without the existence of “bad.” Similarly, our identity depends on not only who we are as individuals, but who we are in relation to others. As a result, language is deeply embedded in our sense of identity, because it provides us with the knowledge that gives us the ability to compare ourselves to the world around us. With this thought in mind, to what extent does language influence our identity?

An individual’s attachment style is conceived as a personality trait which is stable across the individual’s life span. Attachment is seen as a categorical model where individuals are either securely, avoidant or anxiously attached to others. Several studies have indicated how individuals treat attachment-related thoughts is related to their attachment style and governs how they cope with and express the loss of a loved one. When compared with secure and anxious attached adults, avoidant attachment style adults are less concerned with attachment to others. Anxious attachment style adults are worried about loss and will be hyper vigilant to relationship distress.

In the second part of this paper, I discuss data that leads to the reconsideration of aspects of the language - selfhood interface. I conclude by suggesting some future avenues of research.First the essay will outline the various tribulations that Giddens describes in