Non Traditional View of History

In The Death of History is Bunk, Patrick Watson argues that the decrease of historical content in the curriculum does not indicate that history, as a subject, is declining. While many complain about the decreasing prominence of history classes in Canadian schools, the content of those classes is excessively dull as it consists of memorizing lists of facts. Despite this, there are still protests that knowledge of “defining events” is required to contribute to “the National Conversation”. However, history is not so simple as a list of events—it is the sum of the small happenings in society around the events. A whole variety of factors influence history, which is created by the common people. Unlike Americans, who turn to their constitution for

I figured it was appropriate that the author did not place the blame on one party. Instead, he addressed the various individuals in Canada that were not providing a fair education in its national and political history as well as for the reasons why this is such a big deal. This book was educational as it gave readers brief and sometimes precise examples, like how Canadians lack national and political conscience within the academic curriculum. The Country’s educational system needs to do a better job training its educators and ultimately restructuring curriculums to deal with our current problems. The book's exterior appearance is bright red, and often red, is associated with power. I believe that this book has the authority to make readers think about their experience concerning Canadian history - but unfortunately, a majority of the population does not know enough of its history to learn from the mistakes and successes of our predecessors. Along with the strengths of this book (argumentative perspective, educational, and exterior appearance), there were a few weaknesses as well. To elaborate on Granasteins effort, I believe he wrote from an androcentric perspective. There were times when he sounded like a grumpy old historian man. I think his little rants reduced the effectiveness of the book. He made many prejudice remarks concerning multiculturalism and social history (gender studies, urban, economics, demographics, etc.). Since history is an accumulation of time periods and each period varies in length, and the intensity of the events, it might be tough to establish the nation's needs for clear, measurable standards for history. There is only so much information that an individual’s brain can retain for a period before they start losing

Canada like Laurence, was forced to face the hardships involved with growing up. However, the black marks in history does not define Canada , it is how Canada learns from their mistakes and moves forward. Laurence explains through her microcosm of a prairie town that along with growth comes the formation of perspective that will forever affect one's future decisions .

The impact of colonization on First Nations peoples in Canada is unsurpassable, regarding every aspect of Aboriginal life and well-being. Throughout Canadian history, the government has been aiming to assimilate and annihilate Aboriginal people by way of racist policies, ethnocentric institutions, discriminatory laws and destructive capitalist behaviours. Because of this, Aboriginal people have suffered many losses, both physically and culturally. One of the main perpetrators of enacting this loss is the education system. The education system in Canada has and continues to threaten the relationship First Nations peoples have with the land. The connection First Nations peoples have with the land is crucial to their cultures, traditions, ceremonies and beliefs. Colonization and colonialism jeopardize this relationship and that is what this essay will address.

A more pressing matter is that of the history in the classroom. With the one sided history being instructed to Native students bring a message that “Their history does not matter,” alienation begins to form and all motivation soon leaves the students (Laura).

When one thinks of Canada, he/she is most likely to stereotypically comment on a subject regarding hockey, beavers, maple syrup, and cold weather. However, not many stop and wonder about how Canada became the peaceful nation it is today. Throughout Canada’s relatively short and brief history, it has managed to flourish into a strong and powerful nation. Canada’s peaceful identity has been formed with meaningful historic events that have occurred throughout our history.It’s identity has been characterized by Lester B. Pearson's role during the suez canal, their involvement in the Vietnam war, and its engagement in peacekeeping missions around the world.

In June 1812 the Unites States took on the most powerful in the world at the time, Great Britain, this war would not only define James Madison’s presidency but also the future of of the United States. However this war is known as the forgotten war, forgotten by the Americans and the British. On the other hand, it is remembered by the Native Nations and Canada. The big question that comes to mind is who won? Well it’s say to say that both side suffered great losses and great wins and some may say Canada got the upper hand. For a forgotten war it sure did have a great everlasting impact.

Our country of Canada has a dark past. First Nations and Indigenous people in Canada were oppressed to the point where people now refer to what happened to them over 150 years as a cultural genocide. In this essay, I will attempt to explain the media’s coverage on the oppression that Indigenous people have faced, and why media coverage was so rare prior to this year. I will do this by looking in detail at three scholarly articles, five newspaper articles, and a YouTube video.

History was often written by an elite and privileged few. These people tended to marginalize the many voices of minority groups. As critical thinkers, it is important to analyze the histories of these groups for a better understanding of why “official stories” of Aboriginal people exist in such a way. By critically examining the history of First Nations and White relations in nineteenth century Canada, “Joe the Painter” and “We Must Farm to Enable us to Live” are able to challenge the common misconceptions of Aboriginals.

The study of history and the teaching of history has come under intense public debate in the United States in the last few decades. The “culture-wars” began with the call to add more works by non-Caucasians and women and has bled into the study of history. Not only in the study of history or literature, this debate has spread into American culture like wildfire.

The history of Canada is the era of where colonization all began towards aboriginal peoples. Over the past decades, aboriginal peoples have been mistreated and misused by the white-Europeans. They have been oppressed by Canadian society that we are known still by today and continue to live under racism resulting in gender and class oppression. The history of colonialism has been playing a big part in the way of how aboriginal people have been constructed and impacted on how aboriginal people are treated and viewed in Canadian Society. They have been dealing with the struggles, inequality, and discrimination that we have been putting them through for over three centuries, we’ve been also failing them with Canada’s racist policies

As a nation, Canada is known to the rest of the world for being thoughtful, polite, and generally very accepting of all ethnicities and people. However, the treatment of Canada’s Indigenous population, Japanese Canadians, African American and Indigenous slaves seems to suggest otherwise. Canada's dark past may not be talked about often, but there are three main events that targeted specific ethnic groups which still affect those people today. Residential Schools led to major negative cultural consequences, as well as psychological and sociological effects. Japanese-Canadian Internment Camps were used to strip Japanese Canadians of their rights because of the World War II bombing of Pearl Harbor. And finally, for two centuries slavery was legal in New France, and in Lower Canada under British rule. Human beings were being held captive and were owned by many people, including governors, bishops, military officers, priests, and blacksmiths. All of these terrible consequences can be accredited to Canada’s imperialistic policies.

Nationalism is an important aspect of national pride and identity for countries around the world. For example, Canada takes pride in its cultural identity, one that is claimed to be different from other ‘Western’ more ‘industrialized’ nations, such as countries in Europe, and the United States. Even though Canada currently has a national identity that differs greatly from that of other more established countries, history has dictated the way in which a particular national identity exists today. In Canada, Samuel De Champlain and the French established colonies that created a cultural clash between the French Europeans, and First-Nations Canadians within the country. However, this notion of French Canadian Nationalism isn’t necessarily embraced by all of the Canadian Population. This paper seeks to analyze important pieces of Canadian History that have contributed to a broken concept of what constitutes Canadian nationalism, with an emphasis on how historic events prevent and affect coherent Canadian Nationalism in modern society. Through the analysis of the notions and histories associated with ‘First-Nations Nationalism’, ‘Quebecois Nationalism’, and a broader ‘Anti-American’ identity embraced by many Canadians, this paper seeks to locate common ground within the culturally diverse Canadian population in order to progress toward a singular coherent

One of the most contentious issues in Canada’s history is that of the Metis. Some people feel this unique group of people does not deserve any sort of recognition, whereas others believe their unique history and culture is something to be recognized and cherished. The history of the Metis people is filled with struggle; not only struggles against other powers, but also a struggle for self-identification. Despite strong opposition, the Metis people of Canada have matured as a political force and have taken great strides towards being recognized as a unique people.

It was a common saying of the past that the history of a conflict was told by the victors. That was true then, the losers of the conflict had to rebuild after their defeat and the winners could share their side of the story, twisting it so it would seem that they did no harm and the losers deserved defeat because they were the villains. This is not true today. With the wealth of information at one’s finger tips and the available research opportunities the stories can be untangled and both sides of the story can be told. However, some have held strong to the truths that their side proclaimed and refuse to admit that their victory was tarnished by lies, deceits, and omissions. This very idea is what shaped how