North Cleveland Evangelism

I had the privilege of interviewing Brian Bagwell for this project. He is, in my opinion, one of most humble, wisest man we have at Church of the Highlands. Once you get through a joke or two, the fruits of the spirit radiate from his personality. A man that I have the privilege to call my mentor and teacher. He is currently serving on staff at the Church of the Highlands as a Dream Team Coordinator. His shares the vision of the church which is passed down from our senior pastor, Chris Hodges. Evangelism is the definition of the church so to speak, Church of the Highlands stands behind the final authority of God’s word which is the bible. It is often said among the staff “we do not argue the essentials, but we can disagree the non essentials.” The church believes and acts in spreading the good news of Jesus Christ, and helping people move through four steps our God has outlined in the Great Commission. Our Church exists to see people saved, delivered, redeemed, and fulfilled. This is accomplished with four systems that allow the people to move through the four steps. The first is weekend services to allow them to know God (saved), small groups to find freedom (delivered), growth track to discover purpose (redeemed), and dream team to be fulfilled and make a difference (fulfilled). This vision is how the church evangelizes (Bagwell). This vision is clear to all members of the church who call Church of the Highlands home, and even clear to people

Minister Glenn Seals is a nearby twenty-nine palms Minister who shares the expression of God. He is an errand person who conveys the expression of God to the greater part of the general population here in twenty-nine palms. His main goal is to get whatever number individuals spared as could reasonably be expected and give a decent comprehension on life. He urges individuals to rest in God's done work and live and appreciate life minus all potential limitations degree. What I respect most about Minister Perry sermon is his non-verbal communication, invitingness, his planning and conveyance, and his association and instruction in the word.

Every year near the Christmas season there are several places in Portland Oregon asking residents of the city to donate gifts for those in need. There is the KGW toy drive, which is partnered up with Les Schwab Tires and KGW Television and Radio station. Donate a new unwrapped toy at any Les Schwab Tire store in the metropolitan area of Portland. They can also be delivered directly to KGW 's station house located at 1501 SW Jefferson St. in Portland. Donations for gifts in Portland can range from unwrapped toys to food items. There are several places that you can donate non-perishable food items for the holidays. The Oregon Food Bank is located 7900 NE 33rd Drive. A person can also donate their time at the local Gospel Mission. Every Thanksgiving and Christmas they are in need of donated gifts of time and food items to feed the homeless and needy of Portland and it 's metro areas. The Union Gospel Mission is located at 15 NW Third and 222 NE Couch . One can go to either of these locations and donate the gift of time for Christmas and Thanksgiving both. A person can also give the gift of an unwrapped new gift or clothing at the Salvation Army at three different locations. 11 NW Fifth Ave; 30 SW Second Ave; and 139 SE ML King Blvd. Take any donations to these locations and ask that they be placed for Christmas giving. KATU Television and Radio also has a toy donation drive for Christmas. Located at 2153 NE Sandy Blvd. Anyone may take an unwrapped new toy or gift of

Galindo analyzes that the fundamental “mission” of a congregation is the same as any other congregation that exists in any part of the world. He argues that though every congregation has a mission and a vision, at the same time, it shares a basic common mission. (43) This reminds me of my home church The First Church of Evanston and my Field Site, The Evanston Vineyard Church. Both churches have a common mission of welcoming people to the church, irrespective of their ethnic, cultural, racial, and economic and, gender backgrounds. The mission is to help people be received in the house of God with due and deserved Christian love so that they feel loved and welcomed. Both these churches encourage church attendees to attend the service and receive the Eucharist.

It is a typical chilly February evening, as I approach St. John’s University Parish on University Avenue. The air smells peachy and the sun is setting behind the bare wintry trees. I open up the glossy wooden door and step inside the Newman Center, where the Mountaineer Catholics host their weekly Mountaineer Catholic Night. College students are lined up for a delicious meal of chicken and biscuits. I quickly managed to get in line behind Mountaineer Catholic President, Nicole Hegele. Nicole is a sophomore engineering student who is thoroughly involved in planning the events of Mountaineer Catholic Night. Her weekly goals consist of finding members of the parish to provide a meal to hungry college students and schedule a guest speaker. “It takes a lot of time and effort to be so involved, but I feel that all of the members of our club and

For this assignment the group that I observed was the Churches Touching Lives of Christ Bible study located at W Ave G Temple, TX 76504.The bible study group was small, it consisted of six adult group members in total. Each individual person had their own uniqueness about themselves and their contribution to the group. The leader of the group was a slender Asian male in his late forty’s who was well spoken and maintained order in the group while still delivering a short sermon to the group. Whenever a person would speak out of turn he would let them speak and when they were done he would publicly correct them and tell the other adult group members that they should wait their turn to speak and if they have a

For the followers of the Holiness Church in the Appalachian Mountain region, serpent handling is a central activity at their religious meetings. Following a passage in the Gospel of Mark, followers are instructed to “take up serpents” and trust in God enough to put their lives at risk. This rather unique religious ritual can be analyzed and understood by looking towards the MacMillan definition of religion. The MacMillan Encyclopedia of Religion states “[…] almost every known culture [has] a depth dimension in cultural experiences […] toward some sort of ultimacy and transcendence that will provide norms and power for the rest of life. When more or less distinct patterns of behavior are built around this depth dimension in a culture, this

“Restoring At-Risk Communities,” written by John M. Perkins is a collaborative work of urban professionals in ministry, providing a blueprint for working in urban communities. It provides the personal expertise of so many to help fellow missionaries and those in ministry to develop a Christian community. In today’s culture, many of our cities are falling apart due to poverty, lack of education, lack of religion, and large amounts of people leaving for the suburbs. People who are being called to minister in the downtowns, or those who are already suffering in the trenches are struggling with how to reach the community for Christ. Perkins shares his personal experience of being on the frontlines of ministry, and the appropriate strategy to reaching those communities. He writes, “The desperate problems in America’s inner cities will not be resolved without strong commitment and risky action on the part of ordinary Christians with heroic faith” (Perkins, 1995).

Greater Sweet Home Missionary Baptist Church started as a mission doing the work of the Lord in 1969. We toiled tirelessly, and in 1970, we felt the call to organize into a church. A meeting was called, and the motion to organize the church and to elect Reverend Andrew Kelly as Pastor was established. Pastor Lloyd Johnson of New Third Heaven M.B. Church and Pastor J.P. Gordon of New St. Matthew M.B. Church proceeded to assist in the organization of the church.

City Church Chicago is founded in 2010, and it’s placed in downtown of Chicago. It

Cory Methodist Church in Cleveland, Ohio. This speech can be seen as a call to action for the audience.

Seeker churches show how Christianity has been influenced by popular culture for a number of reasons. One of those reasons being the contemporary atmosphere in these churches. Often, the area from which the preacher delivers his message appears more like a rock stage than a traditional church. Additionally, these churches tend to play more contemporary music with Christian messages. This contemporary setting and the contemporary music cater to people who do not want the traditional church atmosphere, but still want to receive service and sermons. Additionally, many of these churches do not identify with a denomination of Christianity, and some do not even identify with Christianity at all. An example of this type of “seeker church” is the Crossroads church in Cincinnati, Ohio.

McRaney achieved to cover his purpose; the foundational elements, communication theories, and practical aids of personal evangelism. Also, appendixes are helpful to practice to personal testimonies, gospel illustrations, common objections, and more practical evangelism. (p. 235)

Thom Rainer conducted an unscientific Twitter poll recently to see what church leaders and church members thought of this trend, My specific question was: “Why do you think many churches aren’t as evangelistic as they once were?”

I had only been to services at this location twice prior, but I was somewhat familiar with the pastor’s presentation style and had acquainted myself with several members of the congregation. In this situation, I found myself being more focused on content during the formal portion of the service, and completely people-oriented during the post-service gathering. Even though the pastor was speaking of very emotional and personal issues, I focused more of my listening on the information being relayed and the Bible verses to which he referred us. I also found myself mentally organizing the information into data categories; which I now feel was very inappropriate and may be indicative of the characteristics of an action-oriented listener.