Not Enough Supporting Research for "Addiction in Free Markets"

Alcoholism is an issue in many peoples lives. But for Native Americans it has become a very common issues effecting many people. Native Americans also affect more than health, issues like stereotyping and control come into play. Two authors decided to include the effects of alcohol in their works. By showing the affects of alcohol in Native Americans, people will be able to see the difficulties of the disease and try to overcome some of the problems.

Throughout the 20th and 21st centuries, industrialized nations have seen the medicalization of a plethora of diseases including the ongoing trend of acknowledging addiction as a ‘brain disease.’ The claimsmaking made primarily by Nora Volkow in the documentary Addiction encompasses the constructionist ideologies of socially constructing a problem, or in the case of deviant drinking and drug use, a disease. The functionality of medicalization in America is seen with many different conditions and diseases. For example, the recent spike in the prescription of medications for ADD and ADHD is a prime model for how a deviant set of traits can be spun into a more socially acceptable and treatable “disease.” Whether or not drug and alcohol addiction

In the speech,”Everything you know about addiction is wrong,” spoken by Johann Hari, attempts to inform the audience about how society takes drug addiction the wrong way and is completely normal for a human to use drugs as a last resort in life. The presentation starts off when he explains to the audience the many different drug addicts he has met in his life a few years ago while traveling a long 30,000 mile journey. He then goes onto stating from his research that everything humanity has been taught about drugs is completely backwards. A experiment was done in the 50’s to show the relationship between drugs and social life. The reason people start drugs is not because they want to, but it is caused by not being able to bear a present in your life. Moreover, there is cruel punishments of drug abuse in America and how Portugal has tried to change it in their country. Luckily people can get over any kind of addiction when they have a friend or blood relative that they can call on if they have a crisis. Finally, people should be more supportive and open in their heart when it comes to others that have a addiction. The author uses logos and pathos to emotionally connect and comfort the people that have thought about drugs in their life and people that dislike drugs and addicts, but using ethos he tries to make a change in the natural drug habitat.

Dr. Gabor Mate, a Hungarian born Canadian physician, who is also a neurologist, psychiatrist, and psychologist, but who specializes in the study and treatment of addiction, reveals revolutionary evidence pertaining to addiction. In Vancouver’s Downtown Eastside, Dr. Mate worked with patients suffering chronic drug addiction for 12 years. With 20 years of experience as a family practitioner, Dr. Mate is a renowned speaker and teacher throughout North America; sharing his extensive knowledge with diverse audiences including health care professionals and educators (Mate, About Dr. Mate, 2016). The Realm of Hungry Ghosts, Dr. Mate’s most recent best-selling book, illuminates the origins and causes of addiction. As Co-founder of Compassion for Addiction (a non-profit organization), Dr. Gabor Mate encourages a greater understanding; “addiction is the attempt of affected human beings to escape a profound discomfort with themselves and their world” (Mate, Compassion4Addiction, 2015). Drawing on cutting-edge science, Dr. Mate presents the world with a shocking discovery: “The source of addiction is not to be found in genes, but in the early childhood environment.” Therefore, Dr. Mate simply “calls for a more compassionate approach toward the addict.” (Mate, 2016) As cutting-edge science concludes addiction to be a mental health issue, rather than criminal behavior, the American legal system demonstrates a devastating disservice to its own society.

Every day, hundreds of people experience the overwhelming effects of addictions. Individuals can become addicted to virtually any action or item. If individuals use addictive substances, there will be serious medical repercussions. This paper will focus on the idea of addiction through the fields of anthropology, psychology, and sociology, and how these fields have benefitted this prominent issue. Addictions are currently being researched by various social scientists in an attempt to fully understand their causes and cures.

It is just an alternative perspective to drug abuse because the American society’s prohibitionist ideologies pushed people to believe that abstinence was the only way to solving the problems of drug abuse.

While most live and go on with life in a pretty average way other choose to live a life where risk is almost the main aspect. Drug and alcohol use for many is a death sentence. What compels people to destroy their lives, their relationships and sometimes their own family? What effect does this have on the Native American population? It has long been known that Aboriginal people suffer from alcoholism in vast numbers but with this paper we will get an in depth look at how this happened and why is it still a problem. We will also see the effects this has on future generations, who grow up in such an environment and even those genetically inclined to such addictive behaviours. And according to the DSM-III-R there is a difference between abuse and dependence, “abuse being one or more of the following occurring in a 12 moths period; failure to fulfill major obligations at work, home or school, substance use in physically hazardous situations, substance related legal problems, and continued use even when suffering social and interpersonal problems because of substance use. Also the symptoms must never have met the criteria for dependence. Dependence on the other hand, is three or more of the following, occurring anytime in the same 12 month period; a need for increased amounts to achieve “high” or diminished effect of particular amount over time, withdrawal when not using or need for something to replace substance when not available,

He assumes that drug addiction originated by younger years adversity in major cases; like many women who are addicted are victims of sexual assault in childhood years. Similar, he tells that males suffered “series of abandonment or severe physical and psychological abuse” (Maté 274) in childhood memory would easily be involved in addiction. According to Mate, drug addicts are usually in a state of unawareness; they can self-harm without feeling pain (274). Maté’s patient, Carl, thirty-six year-old native, angrily hurt himself with a knife as punishment for using cocaine (274). However, people misunderstand that addiction will not happen in families that raise children with a “secure nurturing home” (Maté 275). He argues that it still exists in those secure homes, even though they do not recognize it. In brief, Maté describes the mental factors such as stress, anxiety, and depression which are saddled “from family problem, or from outside circumstance” (274); this pressures can emotionally affect to the process of “endorphin-liberating interaction with their children” (Maté 275). He thinks children would rely on opiates to comfort their deepest emotions; it would be a best solution to escape their lonely world. For that reason, Maté confirms addicts usually blame themselves for “stupid decision” (Maté 275) after being suffered of drug starvation. In the last paragraph, Maté concludes his essay by stating “that is the great wound of all” (275),

Alcoholism is one of our nation’s largest social issues to date, and carries with it many negative aspects, the most dire being death at the hands of this disease. Alcohol and alcoholism have been part of societies for centuries. This habit was brought over to the new world when the first settlers landed on the shores of what was to become America. Furthermore, in bringing alcohol to this new land an entire nation of Native American Indians were introduced to a product that has affected them more negatively than any other to date, and continues to suffer from today and probably well into the future.

Prominent essayist and novelist, Scott Russell Sanders, in his essay, “Under the Influence” (1989), describes how having an alcoholic parent shapes a person. Sanders’s purpose is to reflect on his bleak youth and its lasting effects on his adulthood. He adopts a resentful tone in order to convey to readers who have no experience of growing up with an alcoholic that alcohol abuse is destructive.

38). Thus, in addition to the pain of indigenous dispossession from their land and family, the felt stigma from racism further catalyses emotional disorders in the Indigenous population. As historically alcohol and tobacco were exchange currency for sex and labour, its frequent consumption and soothing effect became a cure for Indigenous pain resulting in 52% Indigenous population smoking tobacco and consuming alcohol that is harmful to their health at twice the percentage of the non-Indigenous population (AIHW, 2007, p. 3). Since tobacco smoking, alcohol consumption are major risk factors to infant mortality, the pertinent negative effects of marginalisation as a product of colonialism is highlighted.

What qualifies the continued engagement in an activity or use of a substance as an addiction as opposed to an interest or hobby? In describing her own relationship with her lover, which had been downtrodden at the hands of her partner’s daily ritual with alcohol, Donna Steiner, in her essay Sleeping With Alcohol, reveals the negative effects that alcoholism, or addiction in any form, can have on the life, well-being, and relationships for the agent of the addiction, in this case her partner, as well as those people with whom she is close. While many characteristics are shared between sufferers of various types of addiction, there exist three essential components to all addictions: the detriment that the activity has, the compulsiveness of engaging in the activity, and the futility of the subject’s attempts to stop partaking, all of which can be observed of Steiner’s partner in Sleeping With Alcohol.

Imagine laying on the floor in your own pool of sweat—miserable, your mind bouncing off the walls while the cloud of your darkest thoughts looms over you. Teeth chattering anxiously, waiting to receive the next second, minute, hour of painless bliss. This—this is the life of an addict; does this horror appear to be a choice or more like a disease haunting the mind of the user? Despite the fact a choice was needed to initiate the result, addiction itself is a debilitating disease NOT a choice due to initial influences and anatomical changes to the brain.

Some people disagree with the idea that the Native Americans are not solely to blame for their addiction to alcohol. When considering how a person feels about this topic, they must take into consideration the fact that it was not an issue for the Native Americans before the white settlers arrived. Their lives were much simpler, and they did not have to face this problem. Instead, they fell into deep poverty due to their inability to avoid drinking in excess. They could not keep jobs, and put an emphasis on buying liquor, rather than food. Also, the treatment that the white people reserved for the Native

The disease model of addiction and the moral model of addiction provide completely different explanation for the tendency of substance abuse. The disease model of addiction predates to 1784 when the American physician Benjamin Rush published a pamphlet which discussed alcoholism in medical terms and outlined treatments for what he considered was a “disease” (Atkins, 2014, p. 52). This model of addiction generally argues that it is not the individuals fault for their addiction to drugs and that not all, but some people, will inevitably become addicts in the future (p. 52). Inversely, the moral model of addiction does not view addiction as something that an individual “cannot control,” rather this model looks at addiction as something that an individual can certainly control but that the individual does not chose to because of “weak moral character” (p.52). Although both of these models have been, and still are, widely applied to other substances, the most common substance that it was used was for alcohol.