Notes On Christianity And Culture

Christianity began its succession into the most dominant worldwide religion after Jesus’ crucifixion and resurrection. “We heard Him say, ‘I will destroy this temple made with hands, and within three days build another made without hands.” Upon Jesus’ death and resurrection, he completed this task setting forth the development of Christianity. Since Jesus left no formal authoritative power, organization, or agreed upon scriptures, a wide variety of sects gained popularity in the development of Christianity. Most of these sects were later deemed as heretic, one of the most notable being Gnosticism. Gnosticism was a dualist religion believing the material world evil and the invisible spirit realm good. This belief obligated Gnosticism to follow Docetic interpretations. Docetism is the belief that Jesus was never truly man but rather a divine from the spirit world. All forms of Christianity, however, believe Jesus is son of God sent as humanity’s savior from damnation. Docetism, along with other aspects of Gnosticism, drove other Christians condemn Gnosticism as heresy. Gnosticism, however, is more comparable to Canonical Christians than realized. Specifically, the distinction between Docetism and strict Canonical belief is not only insignificant but also justifiable due to Canonical contradictions surrounding Jesus’ existence.

The positive influence of Christianity is far reaching especially in the rich history and culture of Western Civilization despite a long standing ignorance or adamant denial of its contributions. The Bible itself is responsible for much of the language, literature, and fine arts we enjoy today as its artists and composers were heavily influenced by its writings. Paul Maier, in writing the forward to the book How Christianity Changed the World by Alvin J. Schmidt, says this about the profound impact Christianity has had on the development of Western Civilization:

Christianity was born and flourished in an empire where the common language was Latin and Greek. Two important people like Paul and Constantine further influenced and were a major part of the development of Christianity. The history of the Jews leading up to the time of Jesus had a major impact on the development of Christianity. “When Christianity was clearly identified as a distant religion, the new religion was considered by its members to be the fulfillment of Judaism rather than a new religion.” “Since Jesus was a Jew and preached to the Jews, Christianity was closely linked to Judaism.” The development of Christianity was due to several historical, political, and social circumstances.

The Christian religion finds its foundation on the Word of God and the work of Jesus Christ. Christianity finds its beginnings with Jesus Christ about 2,000 years ago. Jesus Christ, the Son of God, came down to earth to teach, heal, and die for the sins of humanity. When God created man, he openly rebelled against God, causing a rift in their relationship. Since humans cannot save themselves, a perfect and completely innocent sacrifice was necessary in order to purify and restore mankind. Christianity is all about Jesus’ death and resurrection, as well as denying oneself and following Christ.

Christianity and the Roman Empire shared an important bond. Christianity offered the Roman Empire joy, hope, a shift in their world view, and a monotheistic God. Rome offered Christianity a more efficient way of spreading the Gospel of Jesus Christ.

The statement “philosophy of Christian education” contains much information to be unwrapped. The term philosophy literally means, in the Greek, “love of wisdom.” In this case, the study of philosophy involves a “critical

Throughout the history of Christianity, there have been many different ideas on how a Christian should interact with the world in which they lived. From the biblical writings of The Gospel according to Matthew, and The Acts of the Apostles, to the non-biblical writings of On Philosophy, and The Prescription Against Heretics, the ideas of Christianity were brought together. The two non-biblical documents highlight the arguments of whether or not Christians should study Greek philosophy. The books from The Bible showed that Christian beliefs focused on how one should primarily seek their ultimate reward or satisfaction in the Kingdom of God (spiritual), rather than in the here and now (temporal). Christianity, as it began, was a faith that emphasized the importance of acting charitable towards the less fortunate, while understanding that it was ones duty to worship God and spread that love for Him to those who didn’t believe.

Many believe that the writings of early Church Fathers were lectured to different sects. In fact, one may assume that there are Similarities and differences between Tertullian and Justin Martyr. Particularly, let’s compare Tertullian’s and Justin Martyr perspective of faith, reason, and philosophy! Justin Martyr is Known as the defender of the faith (Tony lane), (p.10) He looked for truth in Greek philosophy. Likewise, his apology is in defense of the Christian faith and belief of Christianity. Of the writings that subsist, his First Apology (c. 155 c.e.; English translation, 1861) contains a resilient appeal for justice lectured to Antoninus. In that work, he clarifies Christian morals to influence his reader of Christian faithfulness and honesty. However, also central to this writing is his claim that Hebrew prophecy and Greek philosophy, both informed by the divine Logos (the Word), pointed to the coming of Christ. Through such dispute, he facilitated to institute the early Christian theme which faith is greater than Greek philosophy and is the result of Judaic belief. In Justin’s awareness, merely those who were controlled by fears failed to recognize these facts. His Second Apology (c.

The author's main purpose for writing A Myth of a Christian Nation is to explain how the world has claimed to be founded on christian principles but has neglected to see that this is a lie that we as christians and people in society have told ourselves to make it seem like we are “ one nation under God”. Boyd also focuses in on and introducing our role in the kingdom of God vs the kingdom of the world and our role in politics and society.

Religion has existed for countless centuries. Christianity is one of the major religions in this world, which had people be criticized, battle in wars, and killed for, but it still survived to this day. The purpose of this paper is to study the source of the religion, recognize the teachings, observe its spread throughout the world, and to identify how it stands among people today. Approaching this paper by a factual report I will explain these major points and why we need to know about this religion and other religions that existed before our generation.

Throughout history, Christianity always had a reputation, or a “name” following it. Different perspectives approached the reputation that was attached to Christianity in different manners. Justin Martyr and Porphyry had objectives when defining whether this “name” really defined Christianity and the past. They wondered whether the past really represented Christianity. Additionally they honed in on the question of was the past that people represented as Christianity really the roots of Christianity? All around Porphyry and Justin was perceptions of what Christianity rooted from and stood for.

One influential cult was based upon a mystical interpretation of Plato. Neo-Platonism was like a rational science that attempted to break down and describe every aspect of the divine essence and its relationship with the human soul. An Alexandrian Jew named Philo tried using Greek philosophy to interpret the Jewish scriptures. He wanted to unite the two traditions by suggesting that the Greek philosophers had been inspired by the same God who had revealed himself to the Jews.

There has been a lot of controversy over whether philosophy is needed or should be a part of Christianity. An early church father Tertullian said that we only needed the Bible and that we did not need philosophy at all. He said the Bible was enough. Clement of Alexandria believed that Greek philosophy was the handmaid of theology. “…before the advent of the Lord, philosophy was necessary to the Greeks for righteousness. And now it becomes conducive to piety; being a kind of preparatory training to those who attain to faith… philosophy was given to the Greeks directly and primarily, till the Lord should call the Greeks. For this was a schoolmaster to bring “the Hellenic mind,” as the law, the Hebrews, “to Christ.” Philosophy, therefore, was a preparation, paving the way for him who is perfected in Christ.” Justin believed that all

The fields of philosophy and theology are often grounds of debate. While some hold these two to be relevant and dependent on each other, others find them to be completely independent of each other. In John D. Caputo’s work, Philosophy and Theology, he expresses his view of these fields as companions. Caputo states, “Think of philosophers and theologians as fellow sailors on [the] ocean,” depicting his view of the interdependence of these two fields (Caputo 69). Through his illustration we can find the influence philosophy and theology can have on each other in facilitating our toleration of such a mysterious future and world.

During the 13th century, religious dialogue among different cultures was expanding at a rapid rate (457). With this cross-cultural exchange came competing views which vied for religious dominance in both Eastern and Western civilizations. Notably, many arguments in favor of Christianity were spread by Franciscan friars such as John of Plano Carpini, John of Monte Corvino, and William of Ruysbruck. Additionally, scholars such as Ibn Kammuna concerned themselves with the comparative study of religion. As a Jewish thinker, Ibn Kammuna found this comparative study to be particularly important within the context of Judaism, Christianity, and Islam in order to defend monotheism in the East (468). Though the Franciscan friars may have had more at stake in their defenses of Christianity (as a political tactic against a Mongol invasion of Europe, for example), it is Ibn Kammuna’s arguments concerning Christianity that are most persuasive to non-Christians.