Notes On Martinus And His Spiritual Science

Chaos theory engages with the certain physical systems, which are extremely sensitive to the changes in initial conditions. The equations describing a system are highly interdependent. Therefore, even a small change in the system can result in a large effect on the later condition of the system. Since it is impossible to measure all the initial parameters exactly, the trajectory of the system’s operation is inherently indeterminate. That is, this theory is represented by the interdependence among constituents of a system and the uncertainty of the possible conditions of its stages of development. In the highly complex interrelatedness and indeterminacy, this cosmos evolves as a self-organizing creation through “the interplay of chance and law.” In that sense, as Ilya Prigogine and Stuart Kauffman hold, our cosmos is in the continuous process of the emergence of complexity and order in nonlinear systems at the edge of chaos. The dissipations and emergences of complexity and order in nonlinear systems go on and on in this cosmos. “Every beginning is a beginning-again.”

This paper looks at two Greek philosophers, Heraclitus, and Parmenides. It examines their different theories as to how the universe was created, understanding of the universe, 'way of truth, ' 'way of opinion ' and the third way. The author explains that Parmenides, who came after Heraclitus, addressed part of his writings as a refutation of Heraclitus? views. He objected both to Heraclitus? view of the universe and how Heraclitus felt people could gain knowledge of it.

his profession as a pastor in search for vital truth and hope. But his father

The Cosmological Principle is the assumption that if you viewed the universe as a whole "it would appear roughly the same everywhere and in every direction. That is, the matter in the universe is homogeneous and isotropic when averaged over very large scales" (Universe 101, n.p.).

Typically, cosmological arguments occur in two different phases. The first phase’s purpose is to provide the premise that there is a ‘first cause’ or an

Before the Great Awakening, Theodorus Frelinghuysen, a German pastor’s son, born on November 6, 1692 in Lingen, Germany answered the call to theology. After Frelinghuysen’s education at the University of Lingen and ordination in 1717, he accepted his first pastoral commitment at Emden, then another one at East-Friesland before accepting a sub-rectorship position./At that time, his doctrine ascribed to living a Godly confessional style of piousness with heart, mind, and soul regarding the law, realizing sin; rebirth, salvation only through Jesus Christ by the grace of God; and receiving the Holy Spirit/

when it comes to knowledge:" This indeed was a godlike science, and I ardently desired to

King Martin XII.5 was a significant man with an extraordinarily elongated neck. He is the king of Martinsville. Martinsville is very grubby and musty. It is very dull and unappetizing to live in. The citizens live in appalling, congested homes that are dirt filling with thousands of rats living side by side with the humans. The citizens also are mistreated on a daily basis. Unfortunately, King Martin XII.5’s extraordinary neck turns him into a malevolent king who abuses his power and ruins his citizens’ lives. King Martin XII.5’s neck is 12 ½ feet long. Many people died daily from the abusing from King Martin XII.5´s neck by getting swept off the ground with King Martin XII.5’s neck so high that they fall to their death.

Cosmogonies play a part in the universe; it’s the creation of mankind and universe myths. These myths portray a part in culture today. “Cosmogonies --- stories about how the world began--- have been told by almost every culture in the world” (23). It affects the western culture and eastern culture and how social order is established. Social order is primary the basis of how humankind operate; it has links to behavior, morals, customs and values. It brings the foundation to mankind as a whole. Cosmogonies have established a lot of set beliefs, morals, and goals for humans.

Martin had a mentor, his name was Niebbuhr. Niebbuhr challenged his liberal views about theology, but he was probably the single most important influence in Matin’s intellectual and spiritual

him achieve more knowledge — even while he vows to become better in spite of the

Humans have a tendency toward less than desirable attributes, and an ultimatum with his creator must be agreed upon. As a result, the wealth of knowledge

I have always had an interest in science, especially in the sciences regarding outer space. When I was younger I was always fascinated with rockets, and especially in stars. I have often regretted not pursuing this interest at its infancy. I do remember going to the Planetarium, and studying about a topic that I had seen talked about on television. The topic was black holes, and back then all that they knew was that they were black. The idea of a space in the universe that is completely void of light was difficult to imagine. Recently, I have learned more about this topic and a science call cosmology. I had never even heard of this field of science before I was introduced to a scientist by the name of

• Undoubtedly, THE PRIME MISSION of MARTINUS’ WAS and IS “TO MAKE PEOPLE TO LOVE EACH OTHER”! He has seen LOVE as Cosmic Perpetua Mobile and was providing the solutions for love transformation into THE HABITUAL ABILITY or Automatic Consciousness -TO DO WHAT IS THE MOST LOVING THINGS TO DO IN ANY GIVEN SITUATION. “Love alone constitutes the distinctive mark of divine affinity and all-pervading love results in general mental co-habitation, harmony between intelligence & emotion – perfect satisfaction of our greatest desires and the pinnacles of bliss state in physical sphere of existence.” (Quotes from book #45, ‘ON THE BIRTH OF MY MISSION’, chapter #6)

The ancient philosopher Plato, presents us with a cosmology in Timaeus where a “craftsman” or a “Demiurge” creates the universe from disorder into order. In this account, the learned astronomer known as Timaeus presents the eikos lokos (likely account) and the eikos muthos (likely myth) of how the universe was created. Within the realms of academia, the perpetual argumentative discourse has lied in regards to the hermeneutical and exegetical questions in understanding the original intent of the eikos lokos. Particularly, the argument is either for or against a temporal creation of the universe in Timaeus.