Nudism as a Deviant Subculture Essay

Now, the NEA wants to show the audience what they have developed. They want the audience to be entertained by the gorgeous amount of work of the art. The NEA also limits the graphics of nudity to show the public. According to Parachini, Allen in source C, “including, but not limited to, depictions of sadomasochism, homoeroticism, and the sexual exploitation of children or individuals engaged in sex acts.” Relating to the NEA it states to not let the children or public feel discouraged to have

The hypersexualization of females is fairly prevalent across different cultures. The media seems to be bombarded by it; magazines are plastered with risque images of barely clothed woman and even young girls. In 2011, a French issue of Vogue featured females as young as ten years-old as models, “Stretched and slinked on an array of animal furs.” Their clothing was low cut and revealing. This prompted the French

In 1956 a professor from the University of Michigan, Horace Miner, wrote an article in The American Anthropologist that has become a mainstay of learning for anthropology students. Miner published the article to show a fictional exotic society called “Body Ritual among the Nacirema” as an example of how one’s own limited perspective might affect the perception of a foreign culture (Miner, 1956, p. 503). The article uses subtle humor to make the reader more comfortable in examining cultural behaviors, physical appearance, and health as the reader soon discovers that the actual society being examined is the American society. To the reader, the article begins to sound very familiar after each paragraph is

Brumberg makes the claim that the more physical freedom that women enjoyed, escaping corsets and such, the more control over they would feel pressured to exert on their internal body (98). The most prevalent way then, as well as now, to exert control over the one’s own body was through dieting. Dieting, bras, and standard sized clothing were all contributing to the increased control over the body. Even doctors began to weigh in on the proper way to shape healthy breasts and prevent unattractive sagging (through wearing proper bras). Once again, girls and their bodies were the subjected to more American commercialization. Brumberg points to the craze of body piercings in the 90s as the latest way to control and sexualize the female body. Chapter five explores the changing worth of female virginity in the different values placed upon an intact hymen. From being jointly owned, never talked about, and fiercely protected, to being a female’s own worry, freely talked about, and medically altered, we see the way differing sexual morals shifted the way the hymen was

Sexual objection and non-sexual objectification were mainly measured in body exposure and body movements. The different areas of a woman’s body being displayed were used to operationalize the idea of sexual objectification. Similarly, camera angles such as panning down bodies and shots down shirts were tallied to create a solid definition of “sexualizing” for the purpose of this research. (see Appendix A and B)

Good sex is considered to be legal and healthy, whereas bad sex is criminalized and dangerous. In contrast to MacKinnon’s view on pornography, Rubin argues that pornography is a means of sexual exploration and can be liberating. Sexual activities are a means through which sexuality can be explored. Rubin argues that anti-pornography movements exaggerate the dangers of pornography as destructive and negative. Anti-pornography movements depict pornography as harmful and degrading to women, but this in itself is harmful for it does not account for consensual and desired sexual activities. Through classifying sexual activities, such as BDSM and sex work, as good and bad, the state effectively limits sexual exploration to certain acceptable societal norms. This is further illustrated through R v. Price, in which the judge ruled that there was no evidence that BDSM videos cause harm (Lecture Slides: February 9). Conforming to cultural norms subsequently ensures that the patriarchal system of sexual value, in which MacKinnon argued is male dominated, is adhered to. Even though pornography can perpetuate sexual objectification, the oppression of sexual desire by the state limits any form of positive sexual exploration. The state and law should not penalize possibilities for positive sexual experiences because of social stigmas. The disapproval of society and the state of particular sexual

Even after all the trouble women go through to look according to society’s norms, people still catch every small thing that is not perfect to society. According to Lois Tyson, “she is objectified…defined only by her difference from male norms and values, defined by what she (allegedly) lacks…” (92). Women are unmistakably different from men biologically; so why is it such a shock when she has a small part of her skin showing, just because it is her breast or any other ‘forbidden’ areas? If a woman shows her butt cheeks it is disgraceful, but if a man shows his butt cheeks, it is hot. It is the same body part just of difference sexes, yet society has labeled it differently for each sex. Women objectification should not be seen as her fault, because like every woman around her, she is doing what she has to to stay comfortable.

In the 1920s there were many events that happened but one of the main events was the 1920s bathing suit arrest. There were multiple arrest made for the look, but no names were giving. The rule for bathing suits back then was that swim suits had to cover everything if you were a woman, men however were not allowed to take off their shirts until 1993. The bathing suits for women were like dresses and stockings. The 1920s also had some gender roles which caused companies grew larger and wages increased and new things were able to be bought. ("Arrested for Bathing Suits").

In the article Body Ritual among the Nacirema, the author, Horace Miner, discusses the various types of strange rituals the tribe of Nacirema performs. The main reason for these rituals is that these people believe that the natural human body is unattractive according to their established standards. The article is solely focused on the rituals and traditions that the Nacirema go through on a daily basis. Their primary focus is centered around appearances and health instead of their economy. The Nacirema believe that by going through these rituals, it would help avoid diseases and to improve the “ugliness” associated with their bodies. A huge portion of their daily time is devoted towards this aspect of life. The Nacirema people have specialists

The pornification (or alternatively pornographication) of the social world has created lasting effects in the lives of people that they must deal with every day (Dines 1998, p. 164). Pornification is the process by which the social and cultural world is sexualised. This occurs through the expansion of media technology and the pornography industry, as well as changes in media regulations and restrictions which allow pornographic imagery to intrude into public spaces (Tyler 2011, p. 79). This essay will offer explanations for why the pornification of the social world is occurring, how the phenomenon differs from a freedom of expression issue and is instead considered a sociological issue, what consequences and harm arise from these explanations, and will offer social measures that can be adopted in order to deal with the issue. Pornification has occurred in almost every realm of the social world, including in its unaltered form on the Internet, social media, marketing, advertising, music, fashion, sport, and art. However, this expansion of easily accessible pornified content is a stark and confronting challenge for our social world.

There is something about the ideology of a subculture that sparks an interest in me. Maybe it is intriguing due to its members’ originality, courage to stand up for beliefs, or freely expressing their own self- identity. A subculture forms by individuals taking a risk, separating themselves from the mainstream, and forming their own distinctive norms, not caring what the “normal” members of the mainstream society think of them. Or do they care? Maybe that is the exact statement a subculture is making. Maybe these individuals are forming these groups so that people will care. Maybe their rebellious attitude is a final, somewhat desperate approach to getting that response. The images being portrayed in most subcultures are

The concept of covering or restraining the breasts dates back to 2500 BC when Minoan women from the island of Crete wore garments which lifted the bare breasts out of their clothing. This eventually evolved into a binding that was worn by Greek women while they exercised. However, such garments

In the Antebellum time period, there were four voices that carefully discussed and showed their beliefs of sex to the society. One of the voices was known as Evangelical Christianity. Christian ministers and Lyman Beecher’s, strong ideas and passionate efforts were shown to try and get society to follow their ideas of sex. In their eyes, lust was known to be a deadly sin during the Nineteenth Century (Horowitz, 8). In order for them to control society members, they expressed and advocated that if one goes against the Christian view of sex and lacks morality, then he or she will be lead to the devil (Beecher, 45). Evangelical Christianity supporters such as Lyman Beecher believed in using the church, Bible, law and institutions to control how individuals acted upon sex as well as how sex was seen in society as

While the human form has always been acceptable in art, the nude female form continues to stir

One issue that feminists should bring to the open and question is the definition of pornography. Often times anti-porn feminists argue that we can tell what is and isn’t porn easily. Yet the definition these feminists use to decide what counts as porn and whether it should be censored from the public applies to many things as Lumby points out in paragraphs nine and twelve. She draws up the movie Siren as an example of how Elle Macpherson’s nudity in the movie was widely accepted and went uncontested, but then Lumby points out how Macpherson’s shoot for Playboy was more modest than some of the shots in the film yet the photo shoot receives more flack because it’s categorized as porn (par 9).