Nwoye Identity Quotes

The third reason Nwoye’s sense of identity was challenged with the introduction of Western ideas was because Through his journey, Nwoye shows how one can overcome struggles and come out ahead when confronted with change. The evidence is shown when It tells us “As soon as he had learned of Okonkwo's return five months earlier, the missionary had immediately paid him a visit. He had just sent Okonkwo's son, Nwoye, who was now called Isaac, to the new training college for teachers in Umuru.”(134) This evidence supports my claim because It tells us how Nwoye’s live has gotten better after he left.

Nwoye’s unavoidable decision of converting cultures was lead by his search for acceptance and in hopes of escaping his immoral religion and Okonkwo’s high expectations for him as a man. Okonkwo is not satisfied with Nwoye’s sensitive and slothful personality After Ikemefuna’s unjustified death, Nwoye loses respect for Okonkwo and puts an emotional barrier between them.

Within Ibo culture, masculinity was highly praised whilst femininity was scorned, and being a feminine man was one of the worst things you could be, especially in the eyes of Okonkwo. He perceived his father to be weak and womanly so he modeled his life after being the opposite of his father. And he forced this mindset onto his son as well. These toxic ideas of masculinity ultimately backfired, forcing Nwoye away from his father's culture. Nwoye's response to the missionaries and decision to join their church is a direct result of his father's unhealthy attitudes about how Nwoye should be and how he should act.

Because of the lack of acceptance from his family, especially his father, he is forced to make a choice between his new culture, or his loved ones. He chooses to leave, and when ask by his father’s friend, obierka, Nwoye says [quote about Okonkwo not being his father]. Okonkwo doesn’t take it well either stating to his children [the thing about them being dead to him or something]. This action shows Nwoye’s willingness to value his new faith in Christianity over his own blood. His troubling past with his father and sense of belonging makes it easy for him to change his life for the better by leaving. The missionaries offer Nwoye a better alternative to the oppressive life he is living, which gives him peace of mind as he leaves his family behind. In the wake of Nwoye growing up and struggling to find himself, he managed to go through a cultural shift and completely change his identity. As some Ibo people also choose to convert also, the missionaries gain more and more power over the village. Things begin to fall apart for the Ibo clan as they are divided because of the forces within themselves. The village of Umuofia is ultimately destroyed because of the split between the people living there. Although Nwoye never felt quite in the right place before, he finds peace of mind in his new sense of self, and easily forgets his past to start a new and better

Because Okonkwo was never too fond of Nwoye, as he was towards his daughter Enzima or even Ikemefuna a non related child, Nwoye didn’t gain a father son relationship. Nwoye, as a child, knew his fathers tributes and character so tried to not to anger him. This included listening to explicit stories depicting death and violence even though he preferred his mothers stories about animals learning morals. As the time went by Nwoye started becoming more distant with his father. Finally, when the European starting practicing and trying to convert their religion to the Ibo, Nwoye felt something awaken and mesmerizing about them. It was depicted by stating, “He did not understand it. It was the poetry of the new religion, something felt in the marrow. The hymn about brothers

For Nwoye, after Ikemefuna's murder Nwoye seems to have finally given up on his father and loses reverence towards him. When Nwoye was at the stage of confusion he experiences an epiphany after being drawn to the new religion that made him “feel a relief within as the hymn poured into his parched soul” following his exposure to Christianity (147). This was an escape for Nwoye to finally find meaning in his life and ultimately make the decision to start a new life and leave the past behind. Compared to Nwoye, after Okonkwo’s time of crisis, he is faced with a transformed village and culture seeing that at the time of Okonkwo’s life many things were changing. This causes Okonkwo to experience denial and “mourn for the clan, which he saw breaking up and falling apart” (183). Drowned with memories of the past, Okonkwo misses the time at which he knew and was comfortable with. Ultimately, Okonkwo chooses to end his own life in fear that no longer exists in his clan and feels he is no match against the white men, as compared to Nwoye who chooses to live life

Nwoye Struggles with his identity and it has led him to embrace a new culture, which has Basically saved him, and shows the good effects colonialism can have on people.

Furthermore, Okonkwo’s fear of being weak and resembling his father, forces him to act without compassion, and he suffers the “loss” of his son, Nwoye. Like Unoka, Nwoye is effeminate and sensitive. After Ikemefuna dies, Nwoye notices that he feels the same as when he saw twin babies left to die in the Evil Forest, “Then something had given way inside him [Nwoye]” (62). Nwoye is an innocent child who is baffled by the cruel rituals of his clan. He loses respect for Okonkwo and the traditions of his clan. He is unable to forgive his father for killing his adopted brother and unable to forgive his clan for allowing Okonkwo to do so. When the missionaries come to Umuofia Nwoye is intrigued by Christianity, a better way of life, where he feels relief. Strict and inflexible, Okonkwo is angered by Nwoye when he finds out that he converted to Christianity, because Nwoye abandoned their ancestors and he thinks the missionaries are effeminate. Later, Okonkwo tells his five other sons of Nwoye: “You have all seen the great abomination of your brother. Now he is no longer my son or your brother. I will only have a son who is a man, who will hold his head up among my people” (172). Okonkwo disowns his eldest son, Nwoye, because he betrays the clan. Okonkwo’s inability to be compassionate and understanding, drives Nwoye away, and he loses his eldest son.

When Ikemefuna came to Umuofia, Okonkwo “became very fond of the boy- inwardly of course… He therefore treated Ikemefuna as he treated everybody else- with the heavy hand. But there was no doubt that he liked the boy” (24). This establishes that Okonkwo loves Ikemefuna but because he wants to look strong and demonstrate power he shows little to no emotion of love towards him. Correspondingly, when Ikemefuna is facing his death, he runs to Okonkwo asking for help. As this happens Okonkwo, acting on impulse, slays Ikemefuna with his machete. Okonkwo try’s to act like he does not have affection for Ikemefuna, but the reader sees the reality when, after Ikemefuna’s death, “Okonkwo did not taste any food for two days…He drank palm-wine from morning till night…[and] did not sleep at night” (55). In other words, Okonkwo is mourning over the loss of Ikemefuna and. Though this is the case a close reader might see that Okonkwo’s impulse of killing Ikemefuna was because he wanted to seem strong but the evidence shows the reality of his emotion. One might conclude that Okonkwo can be loving and compassionate, but because of his need to look masculine his relationship with Ikemefuna is

After Ikemefuna’s murder ”My father, they have killed me!” …” Okonkwo drew his machete and cut him down.” (61). Okonkwo was scared to be weak, it seems like he associates weakness with felinity. Nwoye becomes closed and understands that he is forever changed. When the missionaries arrive Nwoye joins their side and converts into Christianity. Okonkwo hates that he has a rather feminine son and disowns him. Finally in the end Nwoye gains peace and forgets about his father’s terrible and violent atmosphere.

Okonkwo took his struggles to the extreme. A boy called Ikemefuna came to stay with Okonkwo and his family. Okonkwo and his family grew close to Ikemefuna and so did he. Nwoye considered Okonkwo his father figure because Nwoye did not have a father. Nwoye became best friends with Okonkwo’s son Nwoye. One day a group of Village elders from all nine villages came to okonkwo’s house and let him know that Ikemefuna was to be killed. The next day they all went out together along with Ikemefuna and as they were walking, one of the men raised his machete and struck him down. “My father, they have killed me!” As he ran towards him. Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak”(Achebe 61) Okonkwo throughout the whole book doesn’t act the way he wants to scared he might be though weak and not manly. Okonkwo blocks off his emotions quite a lot. Okonkwo feels disappointed with his son but he is very proud of his daughter, yet he doesn’t want to admit it to her so he takes it out on her mother. He had wished that his daughter were to be a boy so he can be proud of her and praise her but he does not want to acknowledge a female.

The impact of Ikemefuna’s death on Nwoye is devastating. Something gives way inside of him when he thinks of his father and the killing of Ikemefuna. The fear of his father and the horror over the sacrifice of Ikemefuna separates Nwoye from tribal customs and the sense of community. His family’s banishment isolates him further. Hearing the Christian hymns, which cater to

I would describe Nwoye as a very curious and sensitive character. Not everyone is proud of the man Nwoye had become, for example Okonkwo. “ Okonkwo’s first son, Nwoye, was then twelve years old but was already causing his father great anxiety for his incipient laziness.”(13/2). Based on his father's observation you can come to a conclusion that Nwoye was very lazy starting at a young age. As you can see Okonkwo was fairly disappointed on the person Nwoye had turned out to be. Okonkwo and Nwoye never had a great relationship and sums up Nwoye as very naive having none of Okonkwo's traits. “What are you doing here?” Obierika had asked when after many difficulties the missionaries had allowed him to speak to the boy. “I am one of them”, replied Nwoye.”(144/2). Nwoye

Ikemefuna is very well-liked by Okonkwo and his family, and becomes a mentor and best friend to Nwoye. Okonkwo feels dismay that Nwoye is taking on the torpid characteristics of his grandfather, Unoka, and is quite pleased that Nwoye is thriving and maturing under Ikemefuna’s guidance. “Okonkwo was inwardly pleased at his son’s development, and he knew it was due to Ikemefuna” (Achebe, 1958, p. 52, para. 2). Okonkwo’s pride, and fear of demonstrating any perceived sign of weakness, does not allow him to show any favorable emotion to Ikemefuna; he treats him with the same severity he does the rest of his family. “Even Okonkwo himself

Okonkwo fears for his disturbingly weak son, Nyowe, and teaches him with his stories- "masculine stories of violence and bloodshed." (p. 53) But Nyowe prefers the stories of his mother- stories which teach wisdom rather than action. Nyowe knows that it pleases his father to listen to his stories, but it is apparent that Nyowe is a thinking person. As Nyowe absorbs the shock of Ikemefuna's death, we feel the first break in the solidarity of the clan. ."Nyowe knew that Ikemefuna had been killed, and something seemed to give way inside him, like the snapping of a tightened bow." (p. 61) Nyowe is forming his own impressions of the rituals of his society.