Analysis Of Obasan By Joy Kogawa

Mai Ngai’s book, Impossible Subjects, powerfully studies the unfortunately understudied period between 1924 and 1965, the lifespan of the national origins quota system. This era begins with the passage of the Johnson-Reed Immigration Act in 1924 and ends with the lifting of national origins quotas through the passage of the Hart-Celler Act of 1965. The era from 1924 to 1965 remapped the nation by developing both a particular racial and ethnic identity and a "new sense of territoriality" (Ngai p.3). This period demonstrates the most widespread immigration restriction in U.S. history that literally "remapped the nation" (Ngai p.3). Ngai argues that widespread immigration exclusion created an intensified sense of national borders as well as increased security on those boarders. This helped produce what is now defined as the illegal alien (Ngai). Impossible Subjects primarily concentrates on immigrants categorized as illegal aliens, alien citizens, colonial subjects, and contract laborers. Because these are immigrants whose experiences are not greatly represented in our national narrative, the regulations that have governed them have never greatly been exposed, resulting in a collective oblivion within United States history. Ngai turns her research to important analytical use. Ngai’s most interesting lines of argument lie within her analysis of the creation of illegal immigration from Mexico and her analysis of Japanese internment during World War II.

Even when her husband passes away, she does not break down into hysteria; she grieves quietly: “The language of her grief is silence... Over the years, silence within her small body has grown large and powerful” (Kogawa, 14). Despite her lack of words, Obasan is a source of love and steadfast support for her niece Naomi and her nephew Stephen. When their parents disappear, Obasan steps in, never hesitating to bear the weight of caring for the abandoned children. She feeds them, clothes them, and ensures their well-being under impossible circumstances. Her commitment to them never falters, even when they neglect her. Stephen repeatedly treats Obasan with impatience and rudeness. Regardless, Obasan constantly puts the needs of others before her own. Her actions are aimed at making the people around her happy. Obasan does everything in her power to ensure that her niece and nephew find a place for themselves in the world and Naomi takes comfort in her gentleness and dependability. Despite her silence, Obasan is a focal point of the narrative and at the center of the main character Naomi’s life.

In the essay written by Cynthia Hahn, the principal concern is to demonstrate how images produced to illustrate texts can also enlighten meaning.

help the reader to visualize Orleanna as a person and to see what her true personality is like. The

The Buddha in the Attic is an emotional novel written by Julie Otsuka in 2011. The novel is unique in the sense that it is written in the first person plural in order to tell the story of many characters simultaneously. There isn’t a set plot except for the chronological stories of multiple picture brides coming to America in the early 1900’s. Each chapter serves as a major section in the women’s lives and assimilation into American culture. The first chapter is titled “Come, Japanese”, which focuses on why the women are coming to America. They describe the decision, sometimes forced, and journey to come to America to meet their new husbands. Many did not necessarily want to come, but they were promised a better life by their husbands, and most of the families of each wife received some sort of endowment money. One of the wives’ said that she was forced to go to support her family, while her older sister was working at the local geisha house just to put food on the table. They described the crowded conditions and long journey of the boat ride, as well as the cliques made and friendships formed on the voyage. All they knew of their husbands at this point was from a letter that was usually not written by the husband, as well as a picture, which was usually of a different person. Each woman’s story was different, and they all had different motives for coming to America, whether to seek a better life or better yet, forget about their previous life in Japan. They all had

In the folktale, "The Wise Old Woman" ,by Yoshiko Uchida, it shows how a harsh young lord treated elderly people with no respect or dignity. In this story, you will find yourself outraged at how this lord treated his elderly people. Nevertheless, this story will teach you lessons about life and will show you how many lords treated there elderly people differently. The story all took place in ancient China, where a lord ruled over a small village and any elderly person over seventy-one may be banished from the village and left in the mountains to die.

In the idea of utilitarianism, people will sacrifice themselves for the betterment of others’ lives, sometimes willingly and sometimes unwillingly. Ursula LeGuin, the author of The Ones Who Walk Away from Omelas, utilizes this idea to express how the society in Omelas is able to ensure happiness and perfect lives while one child suffers. This is the price that they pay, seemingly unknowingly unless they are a certain age, to have a utopian society. When someone finds out about why they live in such bliss, they are left with a choice; stay in Omelas knowing that the child must suffer for their, and everyone’s, happiness, or, to leave Omelas unknowing of what their life might entail. Today, society shows ways that we truly fulfill the idea

We all pollute whether it's just fertilizer or a giant factory. Fertilizer gets into the water from rain draining it into a sewer. The sewer drains it into a larger body of water and the fertilizer will kill all of the fish. Also, the same thing happens when you throw something on the ground and when you throw something in the water. Also, you can stop using fertilizer before it rains to prevent this.

The Ones Who Walked Away from Omelas is a short story written by Ursula Le Guin. In her story, Le Guin creates a model Utilitarian society in which the majority of its citizens are devoid of suffering; allowing them to become an expressive, artistic population. Le Guin’s unrelenting pursuit of making the reader imagine a rich, happy and festival abundant society mushrooms and ultimately climaxes with the introduction of the outlet for all of Omelas’ avoided misfortune. Le Guin then introduces a coming of age ritual in which innocent adolescents of the city are made aware of the byproduct of their happiness. She advances with a scenario where most of these adolescents are extremely burdened at

Today, society has become a boisterous world of communication. From telephone conversations to live Internet chat and e-mail, the world has never before been quite so in touch. In the novel Obasan, by Joy Kogawa, Naomi Nakane does not have technology to communicate. Instead, she faces the dilemma of communicating at all. From her family, Naomi is shown the many faceted truths of speech and communication. From strong, silent Obasan, to stubborn, resolute Aunt Emily, Naomi finds that one can correspond with others through silence as well as through speech. As a child, Naomi spends much of her life in non-communicative silence, only to help further the distance between herself and her mother. As Naomi grows

Grandparents shows you the way of life, the morals, the values and the culture. This is what Naomi, grandmother of Saul always taught her family in the novel “Indian Horse”. Richard Wagamese, tells his story through his novel ‘Indian Horse’ in the hope to heal and reclaim his life. In the novel, the main character Saul faces tough circumstances which shattered him completely and make him feel worthless. In Richard Wagamese’s novel “Indian Horse” the relation of a grandson with his grandmother shows the importance of elders in person’s childhood. While stating his life story he reveals his grandmother’s importance in his childhood, how she always taught him how to be connected with his cultural values and to do things in the way their

During the novel “Purple Hibiscus”, we witness the transformation of Kambili Achike from a silenced, repressed and wary girl into a more confident, mature and happy young woman. This change is brought upon by significant characters in the story, who help show Kambili how joyous the world can be and how she also has a place within this joyous world. And through this Kambili finds a way to slowly crack through her father’s hold over her and come into her own.

In “The Ones Who Walk Away From Omelas” by Ursula Le Guin, the informally-speaking narrator depicts a cookie-cutter utopia with perpetually happy citizens that sing and dance in the music-filled streets during the Festival of Summer. However, under one of the beautiful public buildings lays a child, no older than ten years-old, who lays in its own excrement. Although the citizens know the emancipated child is there, they refuse to act upon the child’s suffering, for their happiness depends entirely on the child’s abominable misery. Through ethos, the narrator illustrates this utopian society with a casual tone and frequently asks the audience for their input. Le Guin’s fairy-tale introduction of the story establishes her credibility through her extensive knowledge and understanding of the people of Omelas. Le Guin utilizes logos through the narrator’s second person point of view which incites the audience to draw their own conclusions about the city of Omelas and question their own justifications of the child’s existence. The concept of the happiness of many relying on the necessary suffering of one forces the reader to question their own morals and their justifications for the child’s physical and mental condition. Through ethos, logos, and pathos, Le Guin presents the contrast and divide between the citizens of Omelas and the child in the cellar in order to challenge the reader’s capacity for moral self-conception.

Oroonoko is a novel by author Aphra Behn, in which Behn tried to illustrate the life of the African Prince, who was captured and made slave, Oroonoko. Behn offers criticism for the cruelest of Europeans, while still holding a bias against people of color. She ignores self-identity while focusing on the exotic other that fills the pages of her book. Though she tries to make the African character relatable, she maintains her sense of European superiority. She also portrays a somewhat accurate depiction of slavery and the trans-Atlantic slave trade. Finally she often relates religion and Christianity the lack of society and civilization or barbarianism. This work will prove the themes of otherness, European superiority, slavery and the slave trade, and religion as it relates to barbarianism.

Located at the base of Mt. Fuji, Aokigahara is perhaps the most infamous forest in all of Japan.“Also known as the Sea of Trees, Suicide Forest, and Japan's Demon Forest, Aokigahara has been home to over 500 confirmed suicides since the 1950s”. The Aokigahara forest has a horrifying history, a variety of different people who visit, also locals and workers have it worse than people think.