Object Analysis Oinochoe

The Harvester’s Vase was rediscovered in the ruins of the Hagia Triada, (a Minoan settlement near Knossos) by British Archaeologist Sir Arthur Evans in 1902, the Harvester’s Vase, is a beautiful and rare artifact of Minoan culture, the artist is unknown, but it is believed to have been created around 1500 BCE at the apex of Minoan civilization. But this isn’t any old vase, in fact, it is not a vase at all, according the art historian John Forskyse, but a stone sculpture made up of steatite or soapstone, (a metamorphic rock made up talc and magnesium) a very common medium for carving during this

Through further research, I have learned that this vase “depicts the heroes Achilles and Ajax playing a board game” (Two-Handled Jar with Achilles and Ajax).

This jar have yei’ii design and is at 8 ¾ tall and 8” wide at the handle. This is one of the Faye Tso’s pottery that have won the Second Prize in 1993 during the Museum of Northern Arizona Navajo Artiests Exhibition. This pieces and with other large pieces of pottery like the vase with yei’iis and human figure and the water jar with horned toads. These clay sculpture were made by Myra Tso, Faye’s daughter and it was to honor her grandfather, who sang and prayed for her. The design of horned toads on the pottery are very special because the toads was use in a ritual for praying. All ritual and ceremonies are essential parts of the Navajo way as well as sand painting art that was inspired by those that created ceremony. The dust from gold, diamonds,

This vase could have been used as a container for water or wine and perhaps as a drinking vessel.

The Harvester Vase was found in Hagia Triada on the island of Crete. This vase is from the Late Bronze Age, dating from 1550 to 1500 BC. The vase was originally made in three parts and was fitted together. The face is oval shaped and has a vessel on the top. The vase was carved on brownish steatite. The vase was originally glided with gold and hammered to paper-thin thickness. This piece is decorated with low-relief sculpture and shows a unique scene. The piece has pictorial designs. The composition is powerful, rhythmical, and lively.

The image that was given was about a man covering or protecting the girl, there was three man who looks like a judge or a counselor, and it looks like an accusation or confession. This image is about the play that was written by Arthur Miller, The Crucible. The play was about witchcraft that was observing in the village, and because they were Christians who has strong faith.in God they prohibited witchcraft. They don’t like witchcraft not because this can ruin their religion but it is also a threat to their society. It the image connects to the theme because since the witchcraft has happened in their village, they were investigating people and killing innocent people.

At the base of the vase, it gradually curves in. There is a solid line going horizontally across the bottom of the vase. This line takes up half of the base. It is a more tan color because clay is pale and faded. At the top part of the base, it is hard to tell what was originally there. It looks like it was just a solid black color, but a lot of the ink has faded off. On the right, the ink is completely gone. The rest of the base has spots where the ink is fade.

The Herakles amphora is mostly composed of terracotta. Amphorae were made using a potter’s wheel (Hampden-Sydney College). “The body and the neck were thrown separately, allowed to dry to a leather-hard, and then joined together with a loose slurry of clay and water.” (Hampden-Sydney College). After they were joined, the base and handles were added to the amphora. After the amphora was formed, either the potter or another person would decorate it. To decorate the amphora, people used “specifically prepared clays mixed with different coloring agents” (Hampden-Sydney College) also known as a slip. For this specific amphora, a shiny black slip was used to decorate it so the design would turn black once fired in a kiln. Slips were applied to the amphora with

The statue of Kouros by an unknown artist, depicts a Greek young man. He is nude representing the ideal heroic male nude. This work is symbolic because he is the representation of God, warrior, a symbolic ancestor or a victorious athlete. His large eyes were made by getting inspiration from Mesopotamia. From the frontal view, his hands are at sides, fists clenched, and striding feet. The stiff and muscular figure symbolizes that he was ready to go into war for his town, family or country. The eyes are unnaturally wide open, and the mouth forms a characteristic closed expression, also known as archaic smile. Archaic smile makes a piece more expressive. The stiff figure and frontality shows the symbolism of the piece.

A lekythos is an ancient Greek vase made of ceramic; the plural of lekythos is lekythoi (Reference #2). It has a narrow neck, single handle, and is tall with a small, deep mouth (Reference #7). The lekythos was used as a flask, used to hold olive oil and perfumes (Reference #1), and were developed in ancient Athens during the fifth century. In Classical Athens, lekythoi were painted in white ground with figurative scenes. White ground is a form of art used by Athenians in which they created the vase, fired it, and then the lekythos was painted in white. The figures and scenes were then painted on top of the white ground. This method meant that the paintings did not last as well, but were very beautiful in their original

The piece is a red-figured, wine bowl that is attributed to the Niobid Painter. It was made in Athens, Greece around 460-450 BC, and found in Altamura. Puglia, Italy (British Museum). There are two scenes on top of one another that occur in the piece. The top scene is the creation of Pandora. She is standing rigid while five of the gods are standing around her. Athena is about to put a wreath on her head. The scene below displays a frieze of dancing and playing satyrs. Because the vase is round it isn’t possible to see all the figures in the piece. But looking at the piece from the front, six gods are portrayed in the top scene. The gods in the scene from left to right are: Zeus, Poseidon, Athena, Pandora, Ares, and Hermes. The gods in the piece are identifiable because of distinguishable traits that certain characters

This Goblet Inscribed with the names King Akhenaten and Queen Nefertiti, is made of travertine, (Egyptian alabaster) height 5 ½ in diameter 4 1/8 in. (MET). When I look at this piece I feel it may commemorate a wedding, anniversary, or King Akhenaten’s deep love and affections for his principal Queen Nefertiti. This Piece encompasses the changes King Amenhotep is making in the Egyptian culture, as the previous artworks and vessels have a much different look and style. King Akhenaten has as of yet changed his name as the cup shows the name Amenhotep IV and his principal Queen Nefertiti. This places the goblet at about 5 years into King Akhenaten’s rule over Egypt. The Goblet is not a typical show of craft for that time in Egypt.

Taking up the entire right side of the composition a third character ascends a staircase and rests one hand on a disjointed platform. This figure wears an elaborate headdress, fabric sash and holds a large knife tucked at it’s side. The figure’s long toes curl around the top stair where it stands surveying the other two figures. This figure also has a tail, and the same mirroring happens between the extending hairs of the headdress and the hairs of its tail as with the candle light and tail of the first figure. The decorations and prominence of this figure give it an air of spiritual significance, the word priest seems apt. Behind this figure is the forth and final figure of the composition. This figure stands lower on the staircase behind the figure with the knife. This figure has a head shaped like a goblet filled with toothpicks. We only see the head and shoulders of this figure,

In the scene we can see the main element, a monument representing the illustrious French military commander Michel Ney (which gives the title to the entire work), positioned on the extreme left, dominating the mid and upper third, while in the lower one it is possible to notice a round fence that encircles the

This painting is divided into three equal parts by the arches in the background and the characters correspond to each of these arches (TV12). The father is in the middle portion of the painting. The lines of perspective created by the tiled floor, draws our attention to the swords that the father is holding and the vanishing point lies just behind the handles of the sword. Our angle of vision is such that we are looking directly at the main figures groups, particularly the father. A single light source from the left of the picture illuminates the characters and also focuses our attention to the father holding the sword. This creates a ‘theatrical’ effect. The background is simple and stark so our attention is focussed on the figure groups in the painting. The painting has a wide tonal range that makes the composition logical and balanced. The colours used in this