Objectivity In Autophenonmenology And Heterophenomenology.

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Objectivity in Autophenonmenology and Heterophenomenology
In the journal “How to Study Human Consciousness Empirically,” Daniel Dennett claims that “people are often just wrong about what they are doing and how they are doing it.” Rather than having an objective and complete understanding of our own intentions and processes, we tend to use assumptions as knowledge, alter facts to align with our beliefs, and theorize about causes and effects. As a result, studies of traditional phenomenology (referred to in this situation as autophenomenology) are often clouded by personal biases and misinterpretations. The evidence of this confabulation is very similar to a curious child – it reveals itself through one repeated question: why? For example,
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This intrinsic subjectivity is important to keep in mind when studying consciousness from a heterophenomenological perspective. The only true basis we have to determine the individual experience of another person is what they communicate to us. If this communication is inherently jumbled with misunderstandings and theories of one’s qualia, the data on which heterophenomenology is based is flawed and, consequently, so is heterophenomenology itself. Rather than providing a scientific third-person view of consciousness, it creates more of a collective fictional narrative that describes the average experiences of others. In analogous terms, heterophenomenology aims to create a textbook, but can only produce a pop culture magazine. This view may be debated by analyzing the validity of personal experience. The fact that an individual’s view of their own internal processes is flawed could be seen as irrelevant; in the end, what truly matters to the study of consciousness is what one is experiencing. If what one believes differs from the truth, does this incongruity not reveal key factors of consciousness? Furthermore, these subjective claims can be cross-referenced with scientific facts to neutralize human error. This can be seen in one of the examples above, in which an individual claims that they went to a restaurant because they were hungry because they had not eaten in

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