Odyssean Brothers Vs Coen Brothers

Although many historical filmmakers alter some events and use fiction as a tool in providing an accurate historical representation, the makers of “The

John Ford built a standard that many future directors would follow with his classic 1939 film “Stagecoach”. Although there were a plethora of western films made before 1939, the film “Stagecoach” revolutionized the western genre by elevating the genre from a “B” film into a more serious genre. The film challenged not only western stereotypes but also class divisions in society. Utilizing specific aspects of mise-en-scène and cinematography, John Ford displays his views of society.

The American western frontier, still arguably existent today, has presented a standard of living and characteristics which, for a time, where all its own. Several authors of various works regarding these characteristics and the obvious border set up along the western and eastern sections have discussed their opinions of the west. In addition to these literary works by renowned authors, one rather convenient cinematic reference has also been influenced by these well-known, well-discussed practices of this American frontier. “True Grit”, a film recently remade in 2010 by the Cohen Brothers, crosses the boundaries of the west allowing all movie-goers to capture one idea of the western world. The movie, along with a few scholarly sources

middle of a Klan rally, Joel Coen's ability to lighten the mood in unbearable situations and further the narrative

Money is the supreme power of the world. Its immeasurable power and limitless influence has hacked into our society today, ruining our political democracy, our capitalistic economy, and our chances at achieving the American Dream. Money is handled differently between the rich and the poor. Money in the hands of the poor is spent on essential items necessary for survival, and since money is not abundant in the hands of the poor, every single penny is cherished as a gift from God. However in the hands of the rich, money is used to acquire more money. The urge to succumb to greed influences the rich to use any and all means necessary to grow their wealth, to grow their power, to grow their long lasting influence. We look up to the rich with awe for their ability to achieve the American Dream, but what we are blindfolded from seeing is the true rise to stardom, their true pathway to success. Not all, but some have achieved the American Dream through immoral acts and satanic deeds, swindling the desired ones from their exit of poverty or their chance to enter into reality. In the end of The Great Gatsby, F Scott Fitzgerald revealed to us the true Jay Gatsby. Fitzgerald teaches us that not all people achieve the American Dream immorally, giving the example of Jay Gatsby

How many times has Hollywood taken a true story and turned it into something different? Hollywood took Chris McCandless’s story and turned it into an overdramatic work of art. Unlike Krakauer’s nonfiction best seller Into the Wild, the movie Into the Wild by Sean Penn overemphasizes ideas or fails to include crucial evidence which twists the viewers understanding of Chris McCandless’s life. The movie overemphasizes Chris’s parents’ relationship and the effect it has on him, creates a love interest for him in “Slab City”, and fails to mention Chris’s knowledge of the wild. Sean Penn’s film skews how people will remember Chris

The southwest is a region of the United States that makes our country unique. Without the southwest, we would undoubtedly lack the spirit, hope, beauty, and truth that this vast region brings to the rest of the United States as a whole. The southwest represents many things, such as journeying, racism, violence, the clashing and cooperation of cultures, and spirituality, as well as primitivism and pastoralism. All of these elements that the Southwest is comprised of is perhaps the reason why the rest of the country feels so captivated by it; why the southwest is considered a place to “find yourself” or to “regenerate”; and why literature and film regarding the Southwest has been and continues to be of the most popular genres. The western film was one of the most popular during the first half of the twentieth century. Audiences far and wide were mesmerized by actors such as John Wayne and Roy Rogers, and their roles as heroes who fought to tame the American frontier. This very concept, ‘taming the frontier’, gives way to a larger theme that was prevalent in many western films and literature of the southwest: ubi sunt, or rather “where are those who came before us?”. Director Sam Peckinpah’s The Ballad of Cable Hogue portrays this idea better than any other western film; the concept of ubi sunt is undeniably the film’s overarching theme, clearly seen through its components.

“Film is more than the instrument of a representation; it is also the object of representation. It is not a reflection or a refraction of the ‘real’; instead, it is like a photograph of the mirrored reflection of a painted image.” (Kilpatrick) Although films have found a place in society for about a century, the labels they possess, such as stereotypes which Natives American are recognized for, have their roots from many centuries ago (Kilpatrick). The Searchers, a movie directed by John Ford and starred by John Wayne, tells the story of a veteran of the American Civil War and how after his return home he would go after the maligned Indians who killed his family and kidnapped his younger niece. After struggling for five years to recover

Ignorant souls will probably tell you that No Country for Old Men is a film of thirst for blood, material wealth and a sheriff's investigation. Those that suggest this, however, are the same that tune in weekly for their dose of Big Brother: The Evictions and are swayed by the words of their local car salesman. The Coen brothers’ masterful 2005 adaption of Cormac McCarthy's No Country for Old Men is a standout in recent cinema history, pushing aside this year’s spit-out of Transformers from explosion-junkie Michael Bay. Taking a different approach from their usual quirky, humour films littered with three word profanities (cue: Burn after Reading Osbourne Cox fans), the Coen’s have successfully stepped into a dark, deeply disquieting drama

Bayless, Ryan S., and Allen H. Redmon. “’Just call it’: Identifying Competing Narratives In The Coens’ No Country For Old Men.” Literature-Film Quarterly 1 (2013): 6-13. Web. 18 Nov. 2013.

This essay is based on films of the same story, told in different ways, with emphasis, themes, meaning and interpretation shaped or shaded by the situation of the storyteller; the cinematic mise-en-scene. Based on the same story, the films reveal and reflect the film-maker’s social norms and views, emerging from their different national contexts. While exploring the two films, this essay will examine elements of film language or semiotics: color saturation (or black and white), sound, setting, type of camera angles used; repetition of visual motifs (Metz, 1985). The two films explored were made in the 1960s. Neither film is American, yet both reveal influences and reflections on American cinema and American power; the Western film, adherence or detracting from Hollywood Classical cinema tropes, i.e. close-ups, shot-reverse-shot, POV, depth of field (Bazin, 1985: 128-9). The two films are Kurasawa’s Yojimbo (1961) and Leone’s Fistful of Dollars (1964), from Japan and Italy, respectively. How are they different; how similar? Why do they use the same plot,

Do You Have an American Dream? “In Discussion: Dexter Green’s Version of the American Dream” “If wealth is the inevitable result of hard work and enterprise, every woman in Africa would be a millionaire.” George Monbiot has said some interesting words. George Monbiot is an English writer known for his environmental and political activism.

Discovering meaning in anything throughout one’s life is completely subjective to the individual. The same can be said about films. Not one person will be affected in the exact same way as another just by viewing the same film. The complexities of individuality create a bank of receptors to be reached by creative minds; at times they are successful and other times they are not. Films are filled with a variety of meanings that can easily conflict with one another. In 1996, Ethan and Joel Coen created the film “Fargo” which attempts to subtly replicate the complexities of human nature in small town Brainerd, Wisconsin. The Coen brothers created a film of seemingly predictable people struggling in their daily lives and showing how easily things can escalate into chaos. Recycling typical film themes the Coen brothers produced a 98-minute masterpiece filled with themes of greed, the perceptions of gender and relationships, and complex characters in their film “Fargo.” These elements were successful because of a well-written and relatable complex script that upon the first viewing appears superficial. Coupled with the use of specific camera techniques within the cinematography, dramatic irony, and the dark humor that emerges in the film. The combination of comedy and horror easily can confuse the viewer into wondering what is the meaning. Yet, after repeated and perceptive viewing one can begin to unravel and decode the meaning of Fargo for them.

The true mark of many great directors is their ability to develop a commonality amongst many or all of their films. For Instance, Quentin Tarantino can be associated with blood and death and gore, whilst Wes Anderson takes his indie style and enhances it with a plethora of shots with a symmetrical look. The Coen brothers have their niche in things like opening monologues dubbed over shots of scenery and their take on the classic film noir style, but one of their most prevalent signatures is a theme that they use throughout many of their films: people in life are always pursuing things that are, for the most part, unobtainable. The fate of the characters that take on this theme is the way in which the Coens sneak in their commentary on those

“For the love of money is a root of all kinds of evil.” Through this