Odyssey Diary Entry

“Two days after we had set sail from the island of the cyclopes, a terrible storm blew my ships off course. The heavy gales swung us back and forth like a pendulum, and the waves nearly tore the ships in two. Like this we suffered for four days before we finally saw a sliver of land. We had arrived at Fídi, wooded island of the snakes. The island was immediately noticed due to the sturdy poplar and fir trees that lined its shore.

Homer's great literary classic, The Odyssey, represents and illustrates many emotional and mental values. All of these values can be classified under three different main themes that are constant throughout the epic tale. These themes are: A boy's struggle to be a man, a king's struggle to reclaim his kingdom, and a man's struggle to return home. As one reads this book it will become more and more evident to them that a man's struggle to get home is the most important theme throughout Homer's adventure.

Not a single Trojan could point out Paris to the battle-hungry Menelaus. Not that they would hide him out of friendship, even if someone saw him all of them hated him like death, black death. But marshal Agamemnon called out to the armies, ‘Hear me now, you Trojans, Dardans, Trojan allies! Clearly victory goes to Menelaus dear to Ares. You must surrender Helen and all her treasure with her. (Il.3.529-537)

The Greek forces won the Trojan War. The story of the war is a cornerstone of Greek legend, and pervaded Greek literature and culture. Though the evidence for the Trojan War as historical fact is scarce, it was a formative event in Greek cultural memory, producing some of the classical world’s most famous heroes and narratives. The War was won, Helen was retrieved from Paris, whose violation of ξενία was redressed, the heroes attained the κλέος that many of them fought for – and yet the positive outcomes of the Trojan War are difficult to grasp. For the victims of the Trojan War, the tragedy is obvious; the War ended in genocide and total cultural destruction. But such a war, burnt into legend, should have left the victors far better off; and yet, the Greek heroes only suffer because of it. They die tragic, dishonourable deaths; their households are left in ruin; their families are torn apart. From both modern and classical perspectives, the Trojan War is a tragedy, a “harrowing destruction of life” (Euripides, Andromache, 291). The victory is pyrrhic, the loss of life is horrific, the reparations non-existent.

At the beginning of the story, the gods are debating what to do with the Greeks after they pillaged Troy, but more specifically, violated Athena’s shrine. Athena asks for help and says to Poseidon, “I want to help the Trojans who were my enemies, and make the Greek army’s homecoming a bitter one.” (Euripides 63). To which Poseidon replies, “You’re so fickle. Your mind leaps here and there: now you hate, and now you love, and both in excess.” (Euripides 65). Even Poseidon admits to the “fickleness” of the goddess since her allies during the war were the Greeks. This lends itself to show that Helen could be telling the truth about the goddesses having an argument about the beauty of each other and Aphrodite forcing Helen to run away with Paris. Helen also helps her argument by pointing out that the fight was preordained by the gods based on the prophecy about Paris, and then blames Paris’s mother and father for letting Paris live, rather than slaying Paris and trying to stop the prophecy from coming true. Through the many effective arguments, Helen shows that she did not ask to be carried away by Paris and that she liked Menelaus. Menelaus seems very weak compared to Helen, especially since he seems to not be able to make up his mind whether to kill her or not. In the end, Menelaus seems to decide on letting her live, though he still tells

Chapter 1- Ten years after the Trojan War, everyone reached home except for Odysseus. He remained a hostage at Ogygia by Calypso. Meanwhile, Telemachus (Odysseus’s son) is told by Athena, disguised as Mentes, that his father will return home and tells him to dispel the suitors who keep devouring his father’s estate.

The monsters of Homer’s The Odyssey as written by Robert Fitzgerald all share traits in common, but there is always the small differences which make each close encounter more gripping than the last. When the not-so-glorious Odysseus, son of Laertes just manages to elude the cannibalistic clutches of the blinded Kyklops (IX) and takes to the high seas, he becomes arrogant and taunts his nemesis. He does not realize this, but the very words he uttered then sets the holy executioner upon the necks of his crew. Every island he passes or makes port at, his men become feasts for native monsters; however upon the beautiful island of Aiolia his men are not eaten, nor do they die at the hands of any mortal or immortal foe. What is so significant

As the plot of the Trojan War continues, Strauss includes the fact that the Greeks did in fact want peace with Troy and they wanted to end the long lasting feud. However, Troy did not have the same thing in mind. When asked, King Priam refused to address the fact that his son Paris humiliated King Menelaus by stealing his wife from him. Moreover, they did not agree to deliver Helen back due to the fact that it would show that they agreed with the fact that taking Helen from Menelaus was not morally correct, which would also lead to a civil war in Troy.

Many years after the end of the Trojan War, Odysseus still hasn’t returned home to Ithaka. Many believe that he is dead, but the author lets us know that he is being held as a sex captive on the goddess Kalypso’s island. Kalypso has no plans of letting him go to return home either.

Many forms of popular culture today are inspired by themes, characters, and other references in various types of classical literature. John Denver's song 'Calypso'; is about the relationship between men and women, and he bases this comparison on the relationship between Kalypso and Odysseus in Homer's the Odyssey. In 'Calypso'; Denver portrays women in general as being superior to men by using the beautiful and enchanting goddess, Kalypso, from Homer's epic. John Denver encompasses all women in his song by providing Kalypso as a universal symbol. Along with the relationship between Odysseus and Kalypso and men and women, there are other interpreted allusions from the Odyssey to Kalypso's song.

The Odyssey is a a beautiful Epic about a man who has hope through his entire journey.When we see him on Calypso he has been to sea for a while, while he wants to go home he continues to go to her bed each night,however regrets it in the morning.One part about this journey that sticks out is why its taking so long.It wouldn't have taken this long is he didn't poke out Poseidon's son (Polyphemus) eye,which let to the Polyphemus praying that Odysseus does return home he just happens to return home alone through treacherous journey.This led to the twenty year journey.

The life of a God, forever bliss, complete happiness: Odysseus slights all of these things in order for him to return to his loving wife and son. The concept of true commitment was a very commendable quality for a Greek hero to possess. With this character trait, Odysseus models the ideal husband, father, and leader. Unfortunately, in today’s society, one rarely encounters such outstanding morality. Being raised in an explicit society, a decrease in certain morals has become fashionable. In particular, the college experience has become accepted as the “wild times” of one’s life. Certain activities ordinarily shunned are now perceived as a learning experience when involving a college student. Drugs and alcohol abuse are commonplace around

Throughout vast journeys of many heroes, no other hero had a more complex journey than Odysseus. This journey is called The Odyssey, written by Homer. It is an epic poem or story told of a hero name Odysseus on a 20-year voyage trying to get back home from the Trojan War. The great epic poem known as The Odyssey and attributed to Homer was probably first written down around the eighth century BC, but the origins of the ancient story in myth, legend, and folklore and art appear to be much older. Greek Epic Hero When you think about Greek Epic heroes, Odysseus will most likely come to mind. Odysseus is the main character in Homer's poem "The Odyssey." "The Odyssey" is a narrative poem that describes Odysseus' adventures

While this circumstance may be easy enough to understand, such setting or background in the plot actually entails more history: Even before Paris was born, a prophecy was carried out that the handsome prince would cause the destruction of Troy; thus, King Priam and his queen banished the baby to be raised in the wilderness. Later on, as a shepherd, he encountered the three goddesses, Hera, Pallas Athene, and Aphrodite, and set the motion of what would be the war that extinguished the Trojan line—Paris was to decide who is the most beautiful of the goddesses. Each goddess tried to bribe him with promises of power, riches, fame, and glory, but it was Aphrodite who succeeded in the end as she promised Paris that he can have the most beautiful mortal, Helen. This simple arrangement would then serve as the catalyst of a war that would kill thousands of Trojans and Greeks as soon it is revealed that Paris has stolen Helen and the gods and goddesses of Olympus have each taken sides on the war which would further complicate the lives of the people of Troy and Greece. (Buck Jr. , 11-12)

The suspected start of the war- over the abduction of Helen, Queen of Sparta- was caused entirely by a godly conflict over who was the most beautiful- Hera, Athena, and Aphrodite. Paris, son of King Priam of Troy, was selected to judge. He chose Aphrodite, who in turn gave him Helen, who was her equivalent in beauty amongst humans. In both versions, Paris is portrayed as a wife stealing, thief in the night. His brother Hector and he were on a peace mission in Sparta on behalf of Troy visiting the king, Menelaus, when Paris ran off with Menelaus' wife, Helen. This action divides the Gods who constantly meddle with the mortal's lives. Naturally, Aphrodite is on the Trojans' side, as was her lover and God of War, Ares, and Apollo. Although Zeus, King of Gods, tried to be neutral, he was pro-Trojan. Hera, Queen of Gods, and Athena help the Greeks because they were mad that Paris chose Aphrodite. Poseidon, God of the Sea and Zeus' brother, also sided with the Greeks whenever Zeus was not looking. An example of this constant intrusiveness of the Gods in the Iliad was when King "Menelaus hurls his spear, lightly wounding Paris. Paris' helmet strap becomes caught at his chin and Menelaus has nearly dragged him away before Aphrodite intervenes, breaking the strap. She then wraps Paris in a mist, sets him in his own perfumed bedchamber, and hurries to catch Helen" (Bloom 13). Of