Oedipus As A Tragic Hero

Oedipus’ pride and a heightened sense of confidence is very conspicuous throughout the play Oedipus Rex. From the beginning of the play, Oedipus accepts the idea that he can avoid the prophecy given to him by the gods. Oedipus is also seen interrogating Creon and attempting to banish him with Tiresias towards the end of the play because they are saying facts corresponding to the prophecy. He tries to become like a god himself by thinking he could control his own fate. Although Oedipus’ pride can be justified by his accomplishments of being king; the tragedy of Oedipus is the pure result of his overwhelming pride because he killed his father, mocked Tiresias, and blinded himself.

By definition tragic heroes can be considered one who is held up high by society for the good deeds they bring, but is then slowly or quickly taken away from that grace and placed in a world far below what they were originally. An example of this is the excerpt and the tragedy of Oedipus the king. The play shows that the faults humanity can fall through when put into a very stressful situation. Oedipus is a tragic hero because he wants to improve the lives of his citizens, he has a major human flaw of being impulsive and easily irritable, Oedipus takes more punishment than what the play told, his life and fate was not fully under his control, and he makes a vast realization with an equal amount of change.

Oedipus’ pride, drawn from his own heroic qualities, is one factor of his ruining. A hero characteristically prizes above all else his honor and the excellence of his life. When his honor

Oedipus is described as a hero with god-like qualities. They worship him. The people of Thebes for instance believe that Oedipus ascended to the throne through God’s guidance. Sophocles play Oedipus definitely exemplifies Aristotle definition of a tragic hero.  Oedipus is not only a king but a person born a noble. Oedipus takes his fate into his own hands and takes his decisions head on. He is his own cause of the things happening around him, to him and in his life. Sadly, his life falls apart, but by his own doing. He has to suffer the consequences of his actions in many ways. First, he forces Teiresias to reveal his destiny as well as his father’s name. Teiresias tries to avoid all these questions but in the end he has to head warning to Oedipus against forcing him to reveal those details. Oedipus is relentless and is determined to find the truth. He continues questioning Teiresias further. Teiresias finally

Aristotle’s tragic hero is one of the most recognizable types of heroes among literature. A tragic hero combines five major points all of which have to do with the hero’s stature in society, his faults, how these faults effect him, the punishment his faults gets him, and how he reacts to this punishment. Aristotle explained that the story of Oedipus the King, written by Sophocles, is a perfect example of a tragic hero. In the play, Oedipus is given a prophecy in which he is told that he will kill his father then marry his mother. As in many Greek plays, Oedipus tries to run from his prophecy and ends up fulfilling exactly what it is foretold. Through the play we see that Oedipus posses many of the characteristics

When Oedipus hears that he is the killer, his pride is wounded for he cannot accept the truth. His judgment is so blurred that he also begins to view Creon as a traitor for using Tiresias. Creon’s words sum up Oedipus’s rage when he said, “Oedipus, your husband, he’s bent on a choice of punishments for me, banishment from the fatherland or death” (715-717). Jocasta is even surprised with Oedipus’s unusual character, as she said, “For the love of God, Oedipus, tell me too, what is it? Why this rage? You’re so unbending” (767-769). The reason why Oedipus pride is so wounded can be because his negative experiences with the Gods. As a baby, he was condemned to death, yet he survived and learned the horrible truth of his prophecy. In attempt to escape that life, he lost belief in the word of the gods because he refused that the prophecies should come true. This struggle between God and Oedipus only tears his moral beliefs as he has to be stone cold to survive his tribulations. This meant giving no consideration against people who presently posed a great threat to him.

Oedipus is one of the most famous tragic heroes in drama history. His bizarre fate leads him to a tragic defeat that leaves the audience and reader feeling emotionally overwhelmed. According to Aristotle’s definition, Oedipus’ story makes him as a tragic hero. Oedipus is the personification of Aristotle’s characterization of a tragic hero through his ability to maintain and keep his virtue and wisdom, despite his shortcomings and situation in life. Aristotle’s observation of a tragic hero does not reveal the lack of morality or the evil of the character, based on an error in judgment. The tragedy and drama fit the Aristotelian characteristics of Oedipus.

The play starts with an important piece of cultural information in the form of the quote “I thought it wrong, my children, to hear the truth from others, messengers. Here I am myself—you all know me, the world knows my fame: I am Oedipus” (1, Fagels). This quote shows how the story of Oedipus did not originate with Shophicles but is deeply enrooted in ancient Greek culture by oral repetition of the classic myth. The most apparent character carried themes are those carried by the protagonist Oedipus. Throughout the play Oedipus shows that one must maintain ignorance to also be happy and that one’s fate will also prevail. Both these themes are deeply rooted into Greek culture.

Some characteristics Oedipus shows while he is a king is his impatience, his ability to act rashly, and how quick he likes to take action. One example of this is on page 18 of The Oedipus Cycle when he says, “What a wicked old man you are! You’d try a stone’s patience! Out with it!” Oedipus says this after Teiresias refuses to tell him what he knows about the murderer of the previous king of Thebes. Instead of trying to persuade him further or just accept that Teiresias won’t tell Oedipus what he wants to know, his impatience causes him to act rashly and start insulting the seer. Another example of Oedipus’s tendency to act quickly appears on page 28 when Oedipus says to Creon, “You murderer! Do you think I do not know that you plotted to kill me, plotted to steal my throne?” Prior to their conversation, Oedipus asks his brother-in-law, Creon, to bring Teiresias to him so they may ask him what he knows. After Teiresias refuses to share what he knows with Oedipus, he eventually tells him that Oedipus is the murderer that he is seeking. Just from this, Oedipus quickly comes to the conclusion that Creon urged Teiresias to say this in order to usurp the throne. Another example of Oedipus’s rashness appears on page 43 of The Oedipus Cycle, “The groom leading the horses forced me off the road at his lord’s command; but as this charioteer lurched over towards me I struck him in my rage . . . Swinging my club in this right hand I knocked him out of his

In the play Oedipus the King, Oedipus struggles to accept the truth and lets his temper over power him. He can be displayed as a tragic hero. His refusal to accept the truth led to Oedipus’ down fall. A tragic hero, as defined by Aristotle, “is a literary character who makes a judgment error that inevitably leads to his/her own destruction.” Sophocles’ Oedipus exemplifies Aristotle’s definition of a tragic hero.

The first quality of Oedipus that justifies him as a tragic hero is in his lack of self-knowledge. Oedipus can be seen has someone who is not genuinely satisfied until he or she solves all of his life’s puzzles and the last riddle of his life. Oedipus physical strength gave him a great opportunity to be the king. This physical strength which he possesses and misuses also marked the beginning of his downfall. In the beginning of the play Oedipus has perfect vision; however, he is blind and ignorant of the truth about himself and his past. As a result; he gains too much pride and confidence and starts to believe he is impalpable. He desperately wants to know, to see, but he can’t. His actions must somehow overcome his blindness. Ironically, into the play a prophet was introduced, a seer, Teresias, who is physically blind, but who is clairvoyant. Teresias says to Oedipus, I tell you, no man that walks upon the earth/ shall be rooted out more horribly than you (S1. .1117). This describes Oedipus as a man ignorant to the true appearance of things, this blind man could see the truth about Oedipus, yet Oedipus in all of his physical strength cannot.

Oedipus’s life and destiny was said to be set by the god’s, but together with his parent’s lies and his own ignorance, he brought upon his downfall foretold so long ago. It was only when he was born that a prophecy of Oedipus, who was to kill his father and marry his mother. Terrified and without much thought of the consequences, Iokaste and Laius abandoned the child to die. Oedipus did not die. Instead he became a strong and well respected prince, who believed his real parents were king and queen of Corinth. Oedipus’s adoptive parents kept him in the dark about his true identity. For this reason, when ignorant Oedipus hears of his prophecy, he runs away terrified. Ironically, on his journey away from home, he encounters his real father, Laius King of Thebes, which he kills due to an argument. Moreover, he goes on to become King of Thebes and husband of Iokaste, his biological mother. So, without realizing, the fate that Oedipus wanted to impede so badly occurs right before his eyes, showing that fate “lies within Apollo’s competence/As it is his concern” (Oed.

Thesis: In Sophocles’ “Oedipus”, Oedipus is exemplified as a tragic hero according to Aristotle’s definition because his story appeals to the reader’s humanity in the way he maintains his strengths after inadvertently causing his own downfall.

Oedipus the King by Sophocles is a story about a boy who was left by his own parents in the mountains, by himself, to die because of a prophecy that were given to his parents by the Oracle of Delphi. A shepherd found this young child and decided to bring him to King Polybus and Queen Merope, who can’t have a child of their own. The couple decided to adopt the child and name him Oedipus, which means swollen ankles because of the way the shepherd found him with his ankles pierced with pins. When Oedipus grew up, he saved the town from a beast which made Oedipus be considered a hero of his town. Oedipus is considered an epic hero, but also a tragic hero. An epic hero is someone who is applauded for his bravery against the beast. A tragic hero is someone who does good for its town, but does not always do the right thing which leads to their own ruin. Oedipus is a tragic hero because he has a fatal prophecy that he could not bypass.

According to Aristotle's theory of tragedy and his definition of the central character, Oedipus the hero of Sophocles is considered a classical model of the tragic hero. The tragic hero of a tragedy is essential element to arouse pity and fear of the audience to achieve the emotional purgation or catharathis. Therefore, this character must have some features or characteristics this state of purgation. In fact, Oedipus as a character has all the features of the tragic hero as demanded by Aristotle.