Oedipus' Downfall Essay example

tragic flaw. While he contributed to his own downfall, Oedipus was not entirely responsible for it.

Sophocles said that a man should never consider himself fortunate unless he can look back on his life and remember that life without pain. For Oedipus Rex, looking back is impossible to do without pain, a pain that stems from his prideful life. Oedipus is aware that he alone is responsible for his actions. He freely chooses to pursue and eventually accept his own life's destruction. Although fate victimizes Oedipus, he is a tragic figure since his own heroic qualities, his loyalty to Thebes, and his undying quest for the truth ruin him.

Equally important to the role of fate in bringing about the downfall of Oedipus is the human flaw of arrogance that clouded Oedipus’ intellect to reason. One can ultimately see this human flaw in the beginning of the play as he says “Here I am myself – you all know me, the world knows my fame: I am Oedipus” (p 262, line 7-9). One day Oedipus heard someone say that he wasn’t his father’s son in which bothered him greatly and triggered his curiosity in whether Polybus and Merope were his biological parents. So, as a way to figure out his identity and true origins, he left to Delphi to see the Oracle. However, instead of answering Oedipus’ answer of who his true parents were, the Oracle told him of his fate that “You are fated to couple with your mother, you will bring a breed of children into the light no man can bear to see – you will kill your father the one who gave you life” (p. 297, lines 873-875). Hence, his arrogance is clearly showed as he disregards the prophecy, similar to the actions of Laius and Jocasta by escaping it, as he abandons Corinth and sets forth to a place where he “would never see the shame of all those oracles come true” (p. 297, lines 879-880). His flaw of

Hubris is Oedipus's tragic flaw. He is now overly full of himself because: he rescued the city of Thebes from the Sphinx, people admire him, the citizens worship him as if he were an idol, the citizens think of him as their hero, and the Thebans have such a high esteem for him, that they made him King. One instance that proves he is filled with overbearing pride is when he proclaims, "I, Oedipus, a name that all men know." (8) This statement also brings about irony. It is ironic because his name will be remembered and well-known everywhere--as a polluter, the

Destined to marry his mother and murder his father, Oedipus was partly guided by fate. This prophecy, as warned by the Oracle of Apollo at Delphi, was absolute and would inevitably come to pass. As for free will, Oedipus’ actions, temper, impulsive nature and pride (hubris) as well as his erroneous judgment (hamartia) all

Fate is defined as the development of events beyond a person’s control. In “Oedipus the King,” Sophocles, tells us about a tragic hero (Oedipus) in which his life is predetermined by fate, because he is deprived of free will. The first act of fate on Oedipus was him being saved by a shepherd when his parents (Queen Jocasta and King Laius) left him in the mountains to die, he then met and killed his father without knowing who he was, and last, he married Queen Jocasta, later realizing that she was his mother. Every action that Oedipus took to prevent his fate, would soon be the ultimate downfall, not only for himself, but for his family and the people of Thebes.

Oedipus is a man of unflagging determination and perseverance, but one who must learn through the working out of a terrible prophecy that there are forces beyond any man’s conceptualization or control. Oedipus’ actions were determined before his birth, yet Oedipus’ actions are entirely determined by the Gods who control him completely. In the beginning of this tragedy, Oedipus took many actions leading to his own downfall. He tried to escape Corinth when he learned of the prophecies that were supposed to take place in his life. Instead, he

The theme of hubris can be seen throughout Oedipus The King, and is the reason for the downfall of more than one character. Oedipus’ parents, are the first to commit hubris; instead of letting destiny take its course, they acted as if they were more powerful. They attempted to destroy their child and change their fate. Oedipus’ adoptive parents also commit hubris, as they lie to him about his past. Like his parents, Oedipus’ believes that he can change his own destiny. His hubris leads to him being irrational, and jumping to conclusions without first analyzing things. This is what leads him to eventually kill his biological father. Oedipus might have been able to save his biological mother’s life, had he not been too

Oedipus causes his own downfall through his arrogance. He thinks that Teiresias is falsely accusing him of murdering Laius when Teiresias says, “…you are the murderer whom you seek” (Sophocles 1264). Teiresias then tells Oedipus that the man who he seeks will be brother and father to his children and husband and son to his wife. Oedipus’s hubris is also a major cause of his downfall. Because he tries to escape what fate has in store for him, he ends up falling right into what was planned

Oedipus the King by Sophocles is about Oedipus, a man doomed by his fate. Like most tragedies, “Oedipus the King” contains a tragic hero, a heroic figure unable to escape his/her own doom. This tragic hero usually has a hamartia or a tragic flaw which causes his/hers’ downfall. The tragic flaw that Sophocles gives Oedipus is hubris (exaggerated pride or self-confidence), which is what caused Oedipus to walk right into the fate he sought to escape.

In “Oedipus,” Sophocles writes about a man who is hunted down by his cruel fate, and whose life is ruined in attempt to run away from it. The ancient Greek perspective reflects on the matter of the story and how the god’s highly influence the lives of humans. This viewpoint basically shows the unbounded power the Greek gods have; by being the gods of destiny, and leaving man at a helpless position. Fate plays a massive role in the lives of humans and as was believed by the ancient Greeks, their lives were simply directed by a decision of gods and goddesses. Oedipus knew his fate set by a curse cast on him; however, even when being aware it is impossible to escape fate, he still attempted to run away from it. As the play progresses Oedipus begins to understand the unbearable truth as he states “I’ve called down a dreadful curse upon myself,” followed by a response “I simply didn’t know!” (1103). It is the will of the man to realize what is inevitable and what choice is. In the Ancient Greece, Gods were praised and worshiped and any command stated by them is the undecided future. Oedipus acting as a blinded man who did not know of such fact led him to his fate and ironically is what later led him to blind himself (Gould). When Oedipus stabs his eyes out with the

The role of hubris, a theme commonly present throughout the works of Sophocles and particularly evident in Oedipus the King and Oedipus at Colonus, not only exalts the Greek nationalism present at the date of composition but dictates the course of the story, evolving as its tragic hero works through his fated anguish. Hubris, defined as exaggerated pride or self-confidence, is the earmark character trait of Oedipus and perhaps Creon. However, it is the abandonment of his sanctimonious nature that distinguishes Oedipus as a true hero. The theme of the evolution and role in the downfall of men by this overly zealous pride may be traced throughout Oedipus the King and Oedipus at Colonus, as it is only by his radical reversal of mind-set that one may deem Oedipus a hero.

While he was trying to avoid his fate by getting as far away as possible from where his parents lived he was confronted by a few men on the road who commanded that he get off the road. When Oedipus chose not to listen to the men there was a scuffle and Oedipus ended up killing every single one of the men. In doing this, he was unaware that he had just killed the king of Thebes, his father. Unknowingly Oedipus then went on his journey to solve the riddle of the Sphinx and after doing so he became the king of Thebes, and then having four children with the queen. By doing all of this he fell in the trap of what was told to him as his fate. If Oedipus would have known his parents beforehand he most likely would have been able to avoid this fate, but it was ignorance that caused him to fail. Oedipus was a very good man who committed acts of injustice through

Oedipus has had a continuous downfall since the beginning of his life. It is not until the Messenger from Corinth visits, the Shepherd that gave Oedipus to his adoptive parents is questioned, and the acknowledgment of who he is that Oedipus’s downfall really begins. Oedipus fell from a King that everyone respected and loved to a murderer of his father and a husband to his mother (Scene 4.1118-1123). His downfall was not just his reputation being ruined amongst his people, but his mental and physical well-being ruined as well. Oedipus is described as not being himself and “Hunting the wife who was not his wife, the mother/Whose womb had carried his own children and himself/I do not know: it was none of us aided him/But surely one of the gods

The uncontrollable force of fate is one component that assists in destroying Oedipus. Oedipus cannot improve his situation because of fate and realizes this when he declares, "But I count myself the son of Good Chance, the giver of success-I shall not be dishonored." This statement illustrates how powerless Oedipus is