Oedipus Rex Research Paper

In the beginning of the play Oedipus meets Laios on a road. Both were driving chariots and neither would yield the right of way. Laios attempts to kill Oedipus’ horses but Oedipus reacts fast killing Laios attendants and his own father, Laios. Oedipus went to Thebes to help and destroy a monster and bless their town. Because of his heroic act, Thebes recalls him again to help and find the murderer who killed their king Laios and punish the man. Oedipus goes and does everything he can to get evidence and find the man who killed Laios the king: “Is this your prayer? It may be answered. Come, Listen to me, act as the crisis demands… Until now I was a stranger to this tale, As I had been a stranger to the crime. Could I track the murderer without a clue?” (Sophocles 1. 1. 204 - 209). Teiresias, a chorus of Theban, elders tells Oedipus he is the murder who killed his father and also mentions he married his own mother along with having children. Oedipus finds all of that to believe and what Oedipus does is find more people to tell him the truth. Jocaste, wife and mother of Oedipus, tells him through the play to not believe such a thing. In Act three Scene five, Shepherd the man, who took Oedipus to Corinth city’s reveals to him that everything is true. Oedipus makes the decision to gouge his eyes out making himself blind to not see the whole catastrophe. He begs Creon to send him away from Theban

As king of Thebes, Oedipus had made a promise to be devoted to his people and make the city triumph. Therefore, Oedipus sends someone to seek advice from the gods in order to be able to discard the plague. As a result, he uncovers that the only way to succeed in his duty as king was to find the killer of the previous ruler of Thebes, Lauis. Oedipus, being as prideful as he was, saw himself determined to seek justice for king Lauis. In addition, nothing was going to impede Oedipus from acquiring the justice he was so daringly desiring. His necessity for justice exposed Oedipus’ anger and ambition that eventually caused his own

In the beginning of the story, Oedipus is very taken back by the situation. He will not accept the truth of his fate and accuses Tiresias of lying to him so Oedipus’s bother- in- law, Creon, could take the throne. Oedipus is extremely dumbfounded by this news because he had no knowledge of killing his father or marrying his mother, but what he learns later is that who he thought were his parents were not his real parents. When he finally realizes that he did in fact marry his own mother and kill his father, he accepts it and punishes himself in order to uphold his promise to his people. By this point there is no way Oedipus can escape his fate. Tiresias says to Oedipus, “No man in the world can make the gods do more than the gods will” (811). Since he did kill his father, the previous king, Oedipus has to be shunned by all of Thebes. Because there is no way of changing his fate, he accepts his responsibilities by giving himself the punishment he assigned to the murderer of Laius.

In his essay, “Introduction to Oedipus the King”, Bernard Knox supports free will by stating that Oedipus’ downfall was not caused by fate. According to Knox there is not a doubt that, “Oedipus is the free agent who, by his own self-willed action, discovers that his own predicted destiny has already been fulfilled” (86). He clearly states that Oedipus is responsible for his free actions during the play. He insists that Oedipus’s made the decisions to discover the truth about himself.

Oedipus journey in search of Laius’ murderer has merely helped the prophecy become reality. His ignorance, pride and remorseless quest for the truth ultimately contributed to his destruction. An explicit example can be seen when Oedipus was told (after threatening Tiresias), that he was responsible for Laius’ murder. Oedipus became enraged and called the blind prophet a liar. Oedipus thought he could overcome the gods, but in fact, his every action moved him closer to his destiny.

Oedipus-Rex was filled with many impulsive, difficult decisions; much like when Jocasta and her husband at the time decided to attempt to murder their son, Oedipus. The prophet, Tiresias, came to Jocasta and Laius and warned them of Laius’ fate. Tiresias told Laius, former King of Thebes, that his son would ultimately be the death of him and his power. He and his wife, Jocasta, devised a sinister plan to “eliminate” the chance of this prophecy coming true. Shackling the newborn’s ankles together and leaving him to die on top of a mountain called Cithaeron. But as everyone in Thebes believes “fate works in magical ways”. Oedipus, the newborn at the time, was led by something mysterious back to Thebes to solve a riddle, kill his father and become the new king by marrying Jocasta and solving the Sphinx’s riddle. This put Oedipus exactly where fate wanted him. Later causing him to dig deeper into his past when things just don’t seem to add up. “Parents? Wait! Who was I born from after all?” Oedipus asked of Tiresias which started everything. After catching wind of this new investigation into Oedipus’ past and the acquiring of all these new details Jocasta finally connected the dots. Oedipus was the son she thought

Oedipus’ foolish decisions ultimately lead to his downfall in the play. Oedipus chooses to kill Laios. He chooses to marry Iocaste. He chooses to forcefully, and publicly, assume the mission of discovering the identity of Laios’ murderer saying ironically, “I say I take the son’s part, just as though I were his son, to press the fight for him and see it won,” (633). He proceeds on this mission and chooses to ignore the warnings of Creon, Iocaste, Teiresias, the messenger, the shepherd, and anyone who attempts to stand between him and the truth; and, he chooses to blind himself. In the end, Oedipus’ most foolish choice prevails throughout the play; the choice of illusion over reality ultimately costs him his life.

The events in Oedipus show that his past actions were determined by fate but what he did in Thebes, he did on his own free will. Oedipus’ actions, temper, impulsive nature and pride, as well as his erroneous judgment show free will. Personality is what decided their own free will. In Oedipus’ case, one of these was the desire for knowledge and truth about his life. This driving force in the play led to the truth of his origin. This ties in with his own aspect of free will. His free will is based on his drive for knowledge.

Oedipus met his downfall because he allowed his pride to deter him from listing to Tiresias's claim of who the murderer

Early on in the story, the Oracle of Delphi informs Oedipus that he would kill his father and sleep with his mother. What an oracle says is unconditional, bound to happen no matter what, and no one, including Oedipus, would have been able

At the beginning, Oedipus is ignorant and is constantly avoids and ignores the truth in order to protect his reputation. Oedipus’ unwillingness to open his ears to the truth develops when Tiresias reveals that he killed Laius and one of his responses is, “Your words are nothing-- / futile” (416-417). Although Oedipus begged to hear Tiresias’ words, he was not willing to pay attention or open his eyes to the unfortunate idea. Oedipus pushes aside the words Tiresias says, refusing to believe that he could be the one who killed Laius, the one who must be cursed. Later, Tiresias brings up Oedipus’ ignorance saying “you’re blind to the corruption of your life” (471), and telling him a few lines later that “No man will ever / be rooted from the earth as brutally as you” (488-489). Oedipus was put in his place and blatantly told that he is ignorant but his rise to knowledge will also bring his demise. Sophocles foreshadowed using Tiresias in that way, but Oedipus was so into avoiding any confrontation with the truth at the beginning that he would respond calling Tiresias’ visions “absurdities” (494). Therefore, even though the truth has been revealed to him, Oedipus still chooses to remain blind to the truth in order to remain good in the eyes of his people.

Oedipus’ destiny or fate had little to do with his downfall. The prophet told Oedipus that he was destined to kill his father and marry his mother, but the prophet never mentioned Oedipus murdering Laius on the highway, or solving the Sphinx’s riddle, or accepting and taking advantage of his kingship. Oedipus blinding himself was an example of free will, “for he removed from…[Jocasta’s] garment the golden brooches which she was wearing…” by choice “…and struck the sockets of his own eyes..” blinding himself Free will and hubris, according to the ancient Greeks, were separate from unavoidable fate. Oedipus’s fate was to kill his father and marry his mother. However, everything else, including fleeing Corinth, solving the Sphinx’s riddle, and finally pursuing the truth about his life, was by his own free will, a direct result of his ego and pride. Oedipus Rex is a story about the dangers of pride and arrogance, one teaching about the importance of humility and tolerance, and one stressing about the control of hubris, a potentially perilous quality that destroyed Oedipus’s vision and his life.

Since he was born, his real father Laius, the former king of Thebes, pinned Oedipus’s ankles and abandoned him to someone, to evade Apollo’s prediction of dying in the hands of his own son. Joscata’s words ‘an oracle came to Laius once from the Pythian priests’ highlights that people in ancient Greek followed the arrangement of Apollo automatically which can decide they actions, even if they would avoid the chance of its happening, including Oedipus. When he was adopted by the king of Corinth, he knew from Apollo about he would cause his father’s death, up to his fled from Corinth, ‘where I could never see that infamous prophecy fulfilled’. Oedipus believed in Apollo’s words but he wasn’t willing to accept the arrangement, he struggled with this prophecy by leaving Corinth. Believing but not waiting for the destiny came is what the extent Oedipus had determined by his voluntary actions.

3. Oedipus’s primary motivation throughout the action of the play is to run away from the prophecy. “Since I must flee from Thebes, yet never again.” (1337) Oedipus runs away from the prophecy because it is said that he will kill his father and that he will wed his mother. “For fear of joining my mother in marriage and killing

    From the beginning of this play, Oedipus made many risky actions that will take him to his downfall. Out of empathy for his suffering people, he had Creon go to Delph as he could have waited for the plague to end instead. "Upon the murderer I invoke this curse- whether he is one man and all unknown, or one of many- may he wear out his life in misery or doom! If with my knowledge he lives at my hearth, I pray that I myself may feel my curse.” (Sophocles, 477; lines 266-271) Other than just finding clues to the murderer of King Laius, Oedipus summons a terrible curse on them. Without knowledge of who it could be yet, he is actually putting the curse on himself. When Oedipus was told that he was responsible for the murder of Laius, he threatens Teiresias, becomes enraged, calls the old oracle a liar, and ignores everything the oracle says. “If a man walks with