Oedipus The King: Ignorant King

The first thing he says in the play encases his personality of arrogance: “here I am myself- you all know me, the world knows my fame: I am Oedipus” (7-9). This display of confidence shows that Oedipus knows he is one of the most well-known men in Ancient Greece. He should “act now- we beg you, best of men, raise up our city! Act, defend yourself, your former glory! Your country calls you savior now for your zeal, your action years ago”(57-68). The chorus describes pride in breeding the “tyrant, violent pride, gorging, crammed to bursting with all that is overripe and rich with ruin- clawing up to the heights, headlong pride crashes down the abyss-sheer doom!” (963-967). The chorus is foreboding the downfall of Oedipus, stating that too much pride in a person can crash into the abyss-sheer doom. Once he does become too arrogant, the gods strike him

The Greek drama “Oedipus The King” evidently leads to the unveiling of a tragedy. Oedipus, the protagonist of the play uncovers his tragic birth story and the curse he had been baring his whole life. Oedipus is notorious for his personal insight that helped him defeat Sphinx, which lead him to becoming the king of Thebes. He is admired by the people of Thebes and is considered to be a mature, inelegant and a rational leader. From his birth, his story began with a prophecy that Oedipus would grow up to kill his father and marry his mother. Through out the play numerous people, who tell him of his unknown past, visit Oedipus. Blind to the truth he casts them away until a blind man named Therisis gives a sight of truth to Oedipus. As Oedipus learns the truth he realizes the great evil his life carries. After finding his wife and also mother hung in her bedroom, Oedipus blinds himself with the gold pins that held Jocasta’s robe. Oedipus blind to the truth is finally able to see when the old blind man visits him and tells him the truth about his life. Both metaphorically and physically sight plays a significant role in understanding the irony of a blind man seeing the truth while Oedipus who isn’t blind doesn’t seem to the truth that’s right in front of him.

Hubris is Oedipus's tragic flaw. He is now overly full of himself because: he rescued the city of Thebes from the Sphinx, people admire him, the citizens worship him as if he were an idol, the citizens think of him as their hero, and the Thebans have such a high esteem for him, that they made him King. One instance that proves he is filled with overbearing pride is when he proclaims, "I, Oedipus, a name that all men know." (8) This statement also brings about irony. It is ironic because his name will be remembered and well-known everywhere--as a polluter, the

Here Oedipus is complaining some more, but this time it’s about how horrible of a thing incest is and also about him coming to terms with his actions. Oedipus, who is one of the last people to actually realise what is going on, has finally realized that and is lamenting because of his own poor choices. This excerpt also focuses on the ignorance of Oedipus, because instead of focusing on more pertinent problems (like the plague ravaging Thebes), Oedipus just deicedes to complain, get angry, complain, blind himself, and continue complaining. Here Oedipus is finally able to comprehend how bad of a king he is and why he was a bad king.

Charles could see Erik giving up as sharply as he felt it, the small spark that he’d come to label in his own mind as ‘life force’ dwindling to an ember and extinguishing. He was stepping forward before he could stop himself, blooding rushing in his ears against time as he spoke. “Dēsístite!“

From the very beginning, what makes Oedipus ' actions in his quarrel with Teiresias and also throughout the play so dramatically compelling, is the fact that the audience knows the outcome of the story. We know Oedipus ' fate even before he does, and there is no suspense about the outcome itself, instead, the audience anxiously awaits Oedipus to reveal his fate unto himself in his desperate quest to rid his city of the terrible plague, or maybe even more so, to simply discover his own unfortunate tale. Oedipus is relentless in his pursuit of the truth, and his determination is commendable. There is nothing that compels him to act in this way, instead he freely chooses, with much zeal, to initiate the chain of events that will ultimately lead to his downfall. It is this interplay between Oedipus’ own free will and his fated eventuality that is the crux of the play, and constitutes the main dramatic power.

Thebes is being punished by the gods for its ignorance. However, during the journey itself there are several indications that certain types of knowledge are better if they are ignored. In fact, Oedipus is warned more than once to put an end to his search but he chooses to ignore this. He is ignorant of the consequence of knowledge and can not see any harm in pursuing his journey.

The saying "ignorance is bliss" has been around since the eighteenth century. An English poet, Thomas Gray, created the term in his play On a Distant Prospect of Eton College. Ignorance may be blissful in some situations, but not in all of them. Dramatic irony in Sophocles’ Oedipus The King signifies that ignorance is not always bliss.

Oedipus the King is a story about the king of Thebes, Oedipus. When he was young his parents were given an awful fate that Oedipus would bed his mother and kill his father. Oedipus was meant to be killed but given mercy and was able to leave. He grew with adopted parents and saved the city of Thebes. Only find out that his fate was sealed and that the horrible destiny had come true.

All throughout Oedipus the King, Sophocles has Oedipus on an unknown journey from ignorance to knowledge. Oedipus believes that he has nothing to do with the murder of King Laius even though the truth is laid out in front of him multiple times. As the story goes on, Oedipus begins to become more open-minded to new information that has an unknown cost. Therefore, through the journey to recognition, the once great and powerful Oedipus, can cause his own demise. Sophocles demonstrates that ignorance will blind one from the truth and knowledge will open one's eyes.

Oedipus the King by Sophocles is about Oedipus, a man doomed by his fate. Like most tragedies, “Oedipus the King” contains a tragic hero, a heroic figure unable to escape his/her own doom. This tragic hero usually has a hamartia or a tragic flaw which causes his/hers’ downfall. The tragic flaw that Sophocles gives Oedipus is hubris (exaggerated pride or self-confidence), which is what caused Oedipus to walk right into the fate he sought to escape.

In the opening scene of the first play in the trilogy, Oedipus the King, Sophocles depicts Oedipus as a man of great stature, ruling his lands justly but hints at his own catastrophic fate condemned by his overly arrogant conduct. Initially, Oedipus exhibits intelligence, love and concern for his subjects, and deep-rooted wisdom, upholding a reputation of high moral standards. His wisdom, however, becomes self-righteous, his arrogance becoming very clear on the eighth line of his opening monologue, “Here I am – myself – you all know me, the world knows my fame: I am Oedipus. ” (159). The irony of this statement rests behind the notion that Oedipus’s fame will be known and surpass the ages, but it is

- The script let’s the reader know that Oedipus Rex is taking place on the steps of his palace in Thebes. The time of year is 430 BCE. You can find all this information within the first page of the script.

Ignorance can blind an individual from the truth. Plays were of great importance in early Greek culture. Plays were the main source of entertainment, and one of the most exceptional examples is Oedipus the King written by Sophocles. The drama is tremendously uplifted by the character development and the excellent structure Sophocles has put forward. Interactions between characters and each character’s motivations generate brilliant themes throughout the play. Sophocles uses a technique called recognition, which illustrates a character’s turn from ignorance to the truth. The play is about the city of Thebes which is racked by a plague and a crisis that is quickly wiping humans from the earth. The great king of Thebes is Oedipus who must dispose of the problem very quickly. He welcomes information from the god Apollo, who says Oedipus must punish the killer of the former king, Laius. In one of the instances where Oedipus tries to find the killer, he encounters Tiresias, who is a physically blind man but can see everything because he is a prophet of Apollo. Tiresias possesses the information but declines to cooperate with Oedipus. After a series of verbal insults, the audience is left in awe when Tiresias puts the blame on Oedipus. Similarly to Oedipus the King, dialogue “Allegory of the Cave” written by Plato also in the early Greek times, shows that ignorance can lead an individual to be blind from the truth. Sophocles magnificently develops a question of “Who sees and who is blind”. Also in Oedipus the King, Sophocles exhibits how selflessness and ignorance can blind a person from the truth, but eventually has to go through recognition which can cause great agony.

In the novel Oedipus The King by Sophocles, Oedipus is portrayed as both a very intelligent leader and as a man that is unaware of himself and where he is from. Sophocles illustrates Oedipus in these different stages of ignorance and intelligence as Oedipus is on his quest to try to save the city of Thebes. Although, I believe that Oedipus has a thirst for ignorance because even after every one of his peers and even his wife told him to stop questioning and leave the truth alone he had to know, which destroyed him. Oedipus demonstrates in his actions, that by being a good leader like he is, he is also very quick to anger and relies on himself rather than the gods which also contributes to his ignorance. By contrasting Oedipus’s knowledge and his unawareness, Sophocles’s Oedipus The King displays that even the smartest and most talented of men can lack the knowledge and wisdom of themselves, causing them and the people around them to fall.