Oedipus The King Essay

Oedipus’ pride and a heightened sense of confidence is very conspicuous throughout the play Oedipus Rex. From the beginning of the play, Oedipus accepts the idea that he can avoid the prophecy given to him by the gods. Oedipus is also seen interrogating Creon and attempting to banish him with Tiresias towards the end of the play because they are saying facts corresponding to the prophecy. He tries to become like a god himself by thinking he could control his own fate. Although Oedipus’ pride can be justified by his accomplishments of being king; the tragedy of Oedipus is the pure result of his overwhelming pride because he killed his father, mocked Tiresias, and blinded himself.

Hubris is Oedipus's tragic flaw. He is now overly full of himself because: he rescued the city of Thebes from the Sphinx, people admire him, the citizens worship him as if he were an idol, the citizens think of him as their hero, and the Thebans have such a high esteem for him, that they made him King. One instance that proves he is filled with overbearing pride is when he proclaims, "I, Oedipus, a name that all men know." (8) This statement also brings about irony. It is ironic because his name will be remembered and well-known everywhere--as a polluter, the

621 ln. 149-150) after Creon tells him why they stopped searching for Laius’s killer. Dramatic irony is present when Oedipus tries to skirt the horrible prophecy of him killing his father and coupling with his mother, because in fleeing Corinth to avoid murdering Polybus, he is actually taking the correct path to fulfill the prophecy. Again his overconfidence and pride contributes to his impending doom; in believing that he has outwitted the gods he challenges his fate. Although he has enough reverence to the deities not to assume himself to be an equal with the gods, but greater than them it is clear through the word usage that Oedipus perceives himself to be of a greater importance than the lesser mortals that surround him “One of you summon the city here before us, tell them I’ll do everything. God help us, we will see our triumph-or our fall” (p. 621 ln. 163-165). He is conceited to think that he can shape his own destiny and the gods punish him for this arrogance.

     Throught Oedipus Rex, Oedipus displays his heroism many times. From the Prologue of the play to the moment in which he leaves Thebes, Oedipus' heroics are extremely apparent; however, at the same time, the decisions which make Oedipus a hero ultimately become the decisions which bring him to shame and exile.

At the beginning Oedipus is characterized as a great leader. For example, he solves the riddle of the Sphinx, which is the winged female monster that terrorized the city (Sophocles 487). Here we can see how Oedipus is clever and smart. In result the people of Thebes respect him for his cleverness and reward him as King. People even look at him as being almighty when it comes to handling problems such as, when there is a plague that is killing people, animals and made women give birth to nothing. They knew he would help as long as he was aware of the situation. “We’ve come because you are the best man at handling trouble or confronting the gods” (Sophocles 487). This statement shows how people depend on him and look at him as a great leader. It also shows how he is a man of action and looks after his people as a king should. With that being said, he is told to find the killer of Laios and either banish them or kill them to stop the plague. Likewise, he did what he is commanded to do, he obeys the god and search for the killer that killed the previous king. Furthermore, he follows instruction and is concerned for himself and the people of Thebes. “My heart grieves for you, for myself, and for our city” (Sophocles 487).

During his interaction with the priest, he boastfully says, “I Oedipus whom all men call the Great.” (Oedipus the king, Sophocles line 7). Also, Giving the right answer to the sphinx’s riddle thus saving Thebes from the tribute which they paid to the sphinx, which no man before him could do, and the manner in which the Priest present his request to Oedipus to rescue them from the plague makes him haughty. While requesting for Oedipus’s help, the priest makes him feel as a superior being, which boast him and this is seen from Sophocles’ choice of word in the priest’s speech referring to Oedipus as “You the first of men”, “Greatest in all men’s eyes”, “Noblest of all men”, “You its savior.” Most of his speech is aimed at boasting Oedipus and it eventually works because as the plot develops, we see Oedipus being blinded by his pride. Being able at first to see a truth which no one else could, gives him the impression of being clever and full of knowledge, but throughout his investigation to find Laius’s murderer, he will come out of his illusion and discover his internal blindness and ignorance but way before he realises it, we see Oedipus going through a series of event during which he chooses to remain blind to the

The first incidents of Oedipus’ arrogance and pride were when he went to the Oracle of Delphi about his lineage. Even though the Oracle did not answer the question about his lineage, the Oracle did give him a prophecy that he would kill his father and marry his mother. Thinking that he was doing the right thing by putting as much distance between his parents and himself, it was arrogance and pride that ruled him. He believed that he could out run the gods and defy prophecy. Another example of Oedipus’ arrogance was when he was forced off the road by another chariot; he lost his temper when the old man angered him causing the death of the old man and his aides. Because of his intelligence and his keen sense being able to solve riddles; again, his arrogance was when he solved the riddle of the Sphinx. The Sphinx was so distraught that

When Oedipus hears that he is the killer, his pride is wounded for he cannot accept the truth. His judgment is so blurred that he also begins to view Creon as a traitor for using Tiresias. Creon’s words sum up Oedipus’s rage when he said, “Oedipus, your husband, he’s bent on a choice of punishments for me, banishment from the fatherland or death” (715-717). Jocasta is even surprised with Oedipus’s unusual character, as she said, “For the love of God, Oedipus, tell me too, what is it? Why this rage? You’re so unbending” (767-769). The reason why Oedipus pride is so wounded can be because his negative experiences with the Gods. As a baby, he was condemned to death, yet he survived and learned the horrible truth of his prophecy. In attempt to escape that life, he lost belief in the word of the gods because he refused that the prophecies should come true. This struggle between God and Oedipus only tears his moral beliefs as he has to be stone cold to survive his tribulations. This meant giving no consideration against people who presently posed a great threat to him.

He obviously knew his heroic status when he greeted the citizens of Thebes before the palace doors saying, "I thought it wrong, my children, to hear the truth / from others, messengers. Here I am myself- / you all know me, the world knows of my fame: / I am Oedipus.” (ll. 6-9) In this such passage, Oedipus proves that he is guilty of hubris, being too sure of himself, too confident in his own powers, and a little under mindful of the gods.

murder. He tells Creon "you will find me a firm ally, and together we shall exact vengeance for our land and for the god?And with the help of God, we shall find success ? or ruin" (5) He knew what his duty was and that was what he wanted to follow. He needed to save thousands of people and Oedipus would go to any means to save them. This is an innocent person and a trustworthy King. "My words are uttered as a stranger to the act, a stranger to its tale"(7). He tells us that he cannot solve the "riddle the very skill that proved him great" (11). He cannot do it alone. Why is this? If he is so guilty of this crime and he is the "murderer that he seeks" then why does he go on with the search? (10). The reason is that he does not know that he has caused the grief for his people. He does not know that he is the murderer. "Ask what you wish. I am not the murderer.", is what he uttered to Creon because he believed that he was not the murderer (14). The fault behind Oedipus? fate lies partly on Apollo and on the prophecy that he was told. Had he been blind to that prophecy he would have remained in Corinth and ruled as a true ruler. He would not have wed his mother nor murdered his father. But why do these things happen to Oedipus? Why when he tries to be the best does he get the worst? His fate led him there. He was doomed to follow the prophecy at

These traits include Oedipus’ tenacity, knowledge, and lack of deference to others. In most cases, having pride and a tenacious attitude is usually a positive aspect. Yet, this characteristic of Oedipus proves to be problematic. The predictions and statements made by the Oracle consider that Oedipus will kill his father and marry his mother.

Oedipus the King by Sophocles is about Oedipus, a man doomed by his fate. Like most tragedies, “Oedipus the King” contains a tragic hero, a heroic figure unable to escape his/her own doom. This tragic hero usually has a hamartia or a tragic flaw which causes his/hers’ downfall. The tragic flaw that Sophocles gives Oedipus is hubris (exaggerated pride or self-confidence), which is what caused Oedipus to walk right into the fate he sought to escape.

Oedipus suffers from the sin of pride because he thinks that is greater than the Gods.

Hans Rockwell 8/26/17 Question 1 Question 1.) One of the responses people usually have about Oedipus is if he really deserved the fate that he ended up with. It’s not his fault that Jocasta and Laius tried to outsmart fate and dispose of him.

Oedipus the King is an excellent example of Aristotle's theory of tragedy. The play has the perfect Aristotelian tragic plot consisting of paripeteia, anagnorisis and catastrophe; it has the perfect tragic character that suffers from happiness to misery due to hamartia (tragic flaw) and the play evokes pity and fear that produces the tragic effect, catharsis (a purging of emotion).