Oedipus the King Pursues the Advice of Apollo

In the beginning of the play Oedipus meets Laios on a road. Both were driving chariots and neither would yield the right of way. Laios attempts to kill Oedipus’ horses but Oedipus reacts fast killing Laios attendants and his own father, Laios. Oedipus went to Thebes to help and destroy a monster and bless their town. Because of his heroic act, Thebes recalls him again to help and find the murderer who killed their king Laios and punish the man. Oedipus goes and does everything he can to get evidence and find the man who killed Laios the king: “Is this your prayer? It may be answered. Come, Listen to me, act as the crisis demands… Until now I was a stranger to this tale, As I had been a stranger to the crime. Could I track the murderer without a clue?” (Sophocles 1. 1. 204 - 209). Teiresias, a chorus of Theban, elders tells Oedipus he is the murder who killed his father and also mentions he married his own mother along with having children. Oedipus finds all of that to believe and what Oedipus does is find more people to tell him the truth. Jocaste, wife and mother of Oedipus, tells him through the play to not believe such a thing. In Act three Scene five, Shepherd the man, who took Oedipus to Corinth city’s reveals to him that everything is true. Oedipus makes the decision to gouge his eyes out making himself blind to not see the whole catastrophe. He begs Creon to send him away from Theban

In addition, during this period female babies were much more likely to be abandoned at birth. Contrary to this, Oedipus was abandoned as an infant by Jocasta. In addition to the love that Oedipus has for the women in his life, in a monumental scene at the end of the play Oedipus cries out to his daughters and blindly embraces them. In this scene, Oedipus helplessly wails about the hardships that his daughters will soon face without once mentioning the fate of his two sons. Moreover, during this time men were known for having extramarital affairs by fulfilling their sexual desires while women were expected to remain faithful. In the play, there are no mentions of another lover of Oedipus. Additionally, it was not normal for men to socialize with their wives. Despite this being the norm, Oedipus finds comfort in talking to Jocasta. Oedipus confides in Jocasta, showing vulnerability towards a woman. Pietro Pucci states in his book Oedipus and the Fabrication of the Father, “Oedipus tells Jocasta how he was shaken by the rumor that he was illegitimate and how he secretly ran to Delphi to seek Apollo’s reassurance that he was the legitimate child of his parents, Polybus and Merope” (16). Scenes from the play reaffirm that Oedipus is humbled by the presence of Jocasta. Oedipus state, “I’ll tell you everything I fear. No one has more right than you do, to know the risks to which I’m now exposed” (Sophocles 898-890). Even after Oedipus finds Jocasta

Often the past will present answers to questions about the future as well as questions of the now, and in Oedipus Rex, Oedipus’ past plays an integral role in his pursuit of righting the wrongs that are affecting him in the present. In the play, Oedipus must identify who has killed Laius in order to exile them to solve the qualms of his people, and in a dialogue with Jocasta, who happens to be his wife as well as his mother, she reveals to him details of the death of Laius that seem far too familiar for his comfort (Sophocles 27). This revelation of information acts as a catalyst that forces Oedipus to make the connection between his past and what Jocasta is telling him. This realization that he may have been responsible for Laius’ death exposes him to the weight of the pursuit of justice sometimes hold for humans. Through this dialogue, Oedipus comes to fear that he is the culprit of the scandal that is plaguing the situation, thus putting him in the position of a criminal who will face the due punishment for the crime. This internal conflict that Oedipus experiences creates and

Oedipus, outraged at the accusation, denounces it as a plot of Creon to gain the throne. Jocasta appears just in time to avoid a battle between the two men. Seers, she assures Oedipus, are not infallible. To prove her point she cites the old prophecy that her son should kill his father and have children by his mother. She prevented its fulfillment, she confesses, by abandoning their infant son in the mountains. As for Laius, he had been killed by robber’s years later at the junction of three roads on the route to Delphi.

However, in his attempts to escape the prophecy, Oedipus ran straight to it. At the time, he was unaware that he had been adopted. Instead of escaping his fate, Oedipus met Laius on the road and murdered him and four of his escorts out of anger and self-defense. This was the first event, though not actually shown in the play, that set Oedipus’s destiny into motion.

Oedipus did not know that his mother was going to be his wife. He was told from when he was only the prince of Corinth that he will end up sleeping with his mother. During the investigation of King Laius, the blind prophet is providing a detailed crime scene and interviewing the only eyewitness to his murder. In curiosity, Oedipus asks about who his biological parents are so he can finally know the truth and settle the rumors. The Theban Shepherd confirms that his parents are in fact Laius and Jocasta. Oedipus and Jocasta have not seen each other since the day he was born. Many years ago, she gave her three-day-old infant to her servant to be killed because she knew about the prophecy. Behind her back, the servant gives Oedipus to a childless royal couple living their separate lives without knowing each other. Jocasta tried to change their destiny, but their fate was already chosen for them. Regardless of Oedipus knowing that his wife was his mother, he still committed incest. “But now all god-deserted, born in sins, in incest joined with her who gave

Oedipus the King is a tragedy that displays irony throughout the play. In the play, King Laius and his wife Jocasta learn that in the prophecy their newborn son, Oedipus, will kill his father and marry his mother. In order to prevent the prophecy from occurring, they decide to bind and tie his ankles and then abandoned him. When Oedipus grew up, he eventually learned about this prophecy and decided to leave his parents. What he did not realize was that the parents who raised him were not his biological parents. On his voyage to Thebes, Oedipus ended up in a chariot accident

God help you! God keep you from the knowledge of who you are” (57 Sophocles). Jocasta pleads to Oedipus not to pursue any more knowledge because she fears the worst days of her son will soon arrive if he continues. Jocasta’s lunacy after she perceives the truth causes her to complete the truth because she commits suicide. Oedipus is held responsible for Jocasta’s death because his persistence to find out the truth about himself has caused his mother to become so wretched that she kills herself in misery. Oedipus’s ignorance is clearly evident throughout the novel because many people have known his life story, and as a result made gruesome decisions.

There was an oracle told to Oedipus when he was younger that he would kill his father and wed his mother. Jocasta tells Oedipus that prophets are not correct all the time. She went on to tell him that she once bore a child to Laius, and Apollo told them that this child would grow up to kill his father and marry his mother. At that point Oedipus was scared because of the oracle told to him when he was younger. It is ironic that Oedipus could have this much guilt placed on him in this short amount of time. He replied to her, "As I listen, my queen, my thoughts went reaching out and touched on memories that make me shudder..."(lines, 759-760). Oedipus has just reacted to what Jocasta, his wife/mother, has told him. He is terrified because he believes that he may have been the one who killed Laius. Oedipus goes on to ask Jocasta multiple questions about who, what when and where this all happened. After every answered question Oedipus reacted with more and more grief. Every question showed more and more evidence that Oedipus had been the murderer of Laius. When the messenger

But unlike Oedipus, Jocasta handles her situation through hypocrisy and denial. As the play progresses, it becomes obvious that Jocasta is terrified of the idea that her life is influenced by the gods. Instead, she forces herself to believe that “life is governed by the operations of chance. Nothing can be clearly foreseen. The best way to live is by hit or miss, as best you can” (53). Jocasta’s life best resembles a balance, with the evidence to support the prophecies on one side and how much she can ignore on the other. She convinces herself that prophetic power does not exist, yet attempted to avoid the prophecy of Laius’ death by sending their child into the mountains. When Laius died, Jocasta reasoned that it was due to chance, thus proving the prophecy wrong. But the moment the Corinthian messenger revealed where he found Oedipus as a baby, Jocasta’s balance tipped. Not even Jocasta, who could ignore Oedipus’ injuries to his ankle and the meaning of his name, could overlook the proof. In her desperation to retain control of her life, Jocasta begs Oedipus to not interrogate the shepherd, and when he refuses, she takes her own life. Ultimately, Jocasta is revealed as a character who would do anything to avoid the truth. When the prophecies came to fruition, Jocasta realizes that she never had any control over her life. Unlike Oedipus, Jocasta refuses to accept her fate, and in her final act of defiance, an act she deems as her own, she commits

In Sophocles’ tragic drama Oedipus the King, Oedipus, the king of Thebes, suddenly realizes that he killed his father and marries his mother. Oedipus shows great concern for his kingdom and his people, calling to “drive the corruption from the land” by bringing Laius’s murderer to justice (109). He summons Tiresias to find Laius’ murderer, but Oedipus becomes enraged when Tiresias accuses Oedipus of being the murderer. Oedipus, thinking that Creon is involved in this so-called conspiacy as well makes false accusations against Creon. Much to his surprise, however, Oedipus learns that the man he killed long ago is Laius, his father, and that Oedipus’ wife, Jocasta, is his mother, all in

In the establishment of the play, Jocasta and Oedipus seem as though they are a traditional royal husband and wife, with ordinary children. They love each other, unaware of the truth. Jocasta illustrates what she did to her son as a consequence of an incestual and sinful prophecy that her son would someday kill Laius and marry her, as told by an oracle. She reveals that she and Laius fastened their son’s ankles and left him on a mountain to die. She declares, “[...] My baby / no more murdered his father than Laius suffered -- / his wildest fear -- death at his own son’s hands” (794-796). While both

Finding out who his true father is seems important for someone who has just been told he will kill his father. Nor is Oedipus particularly intelligent about the way he conducts himself. Even though he did not know that Laius and Jocasta were his parents, he still does kill a man old enough to be his father and marry a woman old enough to be his mother. One would think that a man with as disturbing a prophesy over his head as Oedipus would be very careful about who he married or killed. Blindly he pursues the truth when others warn him not to; although he has already fulfilled the prophesy, he does not know it, and if he left well enough alone, he could continue to live in blissful ignorance. But instead he stubbornly and foolishly rummages through his past until he discovers the awful truth. In this way, Jocasta 's death and his blindness are his own fault.

Oedipus asks that this shepherd be brought forth to testify, but Jocasta, beginning to suspect the truth, begs her husband not to seek more information. She runs back into the palace. The shepherd then enters. Oedipus interrogates him, asking who gave him the baby. The

Jocasta would murder Laius and marry Jocasta. Oedipus was taken as an infant, left to