Of Horace Miner'sBody Ritual Among The Nacirema?

Effective communication has many aspects that can be described as either transparent or a hidden unknown, which in many readings it describes how ambiguity is a necessary evil in communications. The “Triangle of Linguistic Structure” can give phonology meaning form, semantics the value of meaning, and pragmatics that feature the intention to uncertain communications. The direct statements of saying someone is dead, can be harmful so they use etiquette to give reason to use a buffer and instead say they have moved away. For a literary example I will use “Who am I this time?” by Vonnegut and “Body Ritual among the Nacirema” by Miner, for both readings use ambiguity to hide an allegory of communication concepts. The “Body Ritual among the Nacirema”

In 1956 a professor from the University of Michigan, Horace Miner, wrote an article in The American Anthropologist that has become a mainstay of learning for anthropology students. Miner published the article to show a fictional exotic society called “Body Ritual among the Nacirema” as an example of how one’s own limited perspective might affect the perception of a foreign culture (Miner, 1956, p. 503). The article uses subtle humor to make the reader more comfortable in examining cultural behaviors, physical appearance, and health as the reader soon discovers that the actual society being examined is the American society. To the reader, the article begins to sound very familiar after each paragraph is

In the beginning of the essay, the narrator explains his views about life. The narrator goes onto compare the different aspects of the cultures, and in a sense thinks like the White man, that his

In the essay “Body Ritual Among the Nacirema”, anthropologist Horace Miner depicts a group of people known as the “Nacirema”, but is referring to Americans, whose cultural beliefs are deeply rooted in the perspective that the human body is prune to sickness and disfiguration. Consequently, a substantial part of their lives is spent on unusual rituals and customs to improve conditions of the body that are filled with magical components. Moreover, Miner uses the Nacirema’s unusual culture to establish his view that we simply could not judge another culture that it is different from our own, as opposed to another anthropologist Malinowski’s point that we can judge another culture since we are

Horace Minor applied satire in his article “Body Ritual among the Nacirema.” to the culture of the American people. Several ways in which “Body Ritual among the Nacirema” relate to the core concepts of sociology are through the use of sociological imagination, ethnocentrism and cultural relativism. The American culture is described by Minor in a very unique and humorous way. The author uses satire to examine the rituals that are every day in American culture. The reader thinks at the beginning of the article that they are reading about some uncivilized tribe of people but soon realized that the “rituals” that are being performed are just everyday events that take place in every American household.

In this article, Miner takes the role of an outsider and judges the Nacirema just as we judge other cultures. Miner does an exceptional job of wording things in such a way that we don’t even recognize our own culture. Miner wants us to realize that when someone, such as an anthropologist describes another culture, we can interpret that into being abnormal but in actuality, it is, by all means, very normal.

Fletcher has an expository tone. Throughout the essay Fletcher tries to explain to the audience what it must have been like to live like an Indian. There are very few factual statements in this writing. Fletcher makes many assumptions and gives his opinion to try to explain to the reader what it must have been like to live in a cliff dwelling. By only assuming he does a pretty good job of making the reader believe.

It was not until I was older that I got more experience participating in rituals that were meant to create overall group community and cohesion. For example, as a member of a Greek organization, I regularly participate in my organization’s ritual, which is meant to bind our members closer. Because I do not participate in any religious practices, my organization’s ritual is the closest thing to religious practices that I have first-hand experience with. In the Greek-community setting, I have never viewed rituals to be “dumb” or “cult-like”, but instead have always viewed them to be unifying activities that motivate members to achieve common goals. This is quite different from how I have often viewed extreme religious

Horace Miner describes the people of the North American tribe the Naciremas as persons “devoted to economic pursuits (Body Ritual Among the Nacirema. Miner. 503.3.2)” and ritual activities of the human body. Miner uses a satirical style, play on words to abnormally describe such cultural upon this tribe. Throughout the text, Miner uses words and or phrases such as: “sadism, masochistic, neophyte, awls, and objects in the exorcism of the evils of the mouth involves almost unbelievable ritual torture of the client.” Horace Miner, uses those such words and phrases to describe the various everyday rituals conducted by the Naciremas by producing ethnocentrism through the readers of his text.

In “A Drug Called Tradition,” Alexie’s humor efficaciously shows the bitter reality on the reservation. For example, at the beginning of the story, Alexie uses humor to reflect poverty on the reservation. After Junior shouts at Thomas, questioning “[h]ow come your fridge is always fucking empty,” Thomas goes inside the refrigerator and sits down, replying Junior “[t]here…It ain’t empty no more” (Alexie 12). As seen in this example, having Thomas sit inside the refrigerator and reply in a humorous tone, Alexie is successful in mirroring the issue of poverty, or the bitter reality, on the reservation. This point can also be supported by Stephen F. Evans’s essay, "'Open containers': Sherman Alexie's Drunken Indians,” in which Evans discusses Alexie’s use of satire and irony in his stories and poems. As Evans claims that “[c]onsidered as a whole, the best artistic moments in Alexie's poems, stories, and novels lie in his construction of a satiric mirror that reflects the painful reality of lives,” this further verifies the argument that humor in Alexie’s stories helps reflect the bitter actuality on the reservation (49).

In the article Horace Miner satirizes America's culture and lifestyle. He is writing in the point of view of an outsider that never exposed to western or American culture. Often times when we write articles of different cultures, we say their life consists of many rituals and ceremonies.But we don't realize that our everyday looks like rituals to outsiders.Often time when we associate rituals with every culture except Western culture. The author uses allusion, hyperbole, and irony to humorously mock Americans culture while, at the same time showing the readers a different view of their daily lives.The whole writing is an allusions of American culture, that he wrote from a nonwestern exposed person viewpoint.There is also hyperbole the author

Traditions and old teachings are essential to Native American culture; however growing up in the modern west creates a distance and ignorance about one’s identity. In the beginning, the narrator is in the hospital while as his father lies on his death bed, when he than encounters fellow Native Americans. One of these men talks about an elderly Indian Scholar who paradoxically discussed identity, “She had taken nostalgia as her false idol-her thin blanket-and it was murdering her” (6). The nostalgia represents the old Native American ways. The woman can’t seem to let go of the past, which in turn creates confusion for the man to why she can’t let it go because she was lecturing “…separate indigenous literary identity which was ironic considering that she was speaking English in a room full of white professors”(6). The man’s ignorance with the elderly woman’s message creates a further cultural identity struggle. Once more in the hospital, the narrator talks to another Native American man who similarly feels a divide with his culture. “The Indian world is filled with charlatan, men and women who pretend…”

The author’s purpose in writing this article was not to show the “Nacirema” as an example of how extreme human behavior can become, but how an outside perspective can affect your perception of an alien culture. If one were to look at the “Nacirema’s” cultural behaviors regarding physical appearance and health without any insight or knowledge of the specific beliefs or values of that culture, they might seem bizarre and even incomprehensible. By showing behaviors and “rituals” performed by this unknown tribe, Miner allowed others to see that the way studies were representing distinctive cultures was narrowminded and defective. Without the proper comprehension of the basis of any society, huge cultural misunderstandings could occur. Of

In order to convey the trait of poverty, Erdrich employs the use of imagery, even the setting reflects their impoverished state. In the beginning of the novel, the road leading towards the reservation is described as having “ruts” and “holes” (11). The surrounding land “was a dull tan – the dry ditches, the dying crops” (11). Erdrich’s visual imagery gives the reader a mental image of a desolate environment. In addition, Erdrich references dust twice on page eleven, giving the impression of the prairies during the dustbowl, which occurred during the 1930’s when the world was going through the Great Depression, allowing the reader to subconsciously connect the environment of the reservation as poor, neglected and bleak. The grim environment creates sympathy for the female characters, many of whom live on the reservation. In addition, there is the alliteration of the letter “d”. This emphasises the poverty in which these characters live in by bringing attention to the “dull”, “dry” and “dying” environment of the reservations. Despite the despondent surroundings, Erdrich’s poetic style pushes the reader to consider this environment as a home, rather than merely a disgusting

This book is full of stories of the men who descend into the mines, and their women and children who wait for them to come out safe at the end of each shift are the subject of a, poet Diane Gilliam Fisher’s collection, Kettle Bottom. Set in 1920–21, a period of violent and brutal act against miners known as the West Virginia Mine Wars, the topic of the poems in Kettle Bottom. The stories includes the miners, their children, and most importantly their wives who suffered the consequences of their husband’s deeds. In Kettle Bottom, Diane Gilliam Fisher probes the emotional truth of coal camp history, and then extracts it, holds its darkness in the light of her brilliant poetic lines. Racism, Blood sheds, economic injustice, inhumane way to treat